nice article sir.
regards---
dr.s.e.huda
bareilly(u.p)
09837357723

On 7/19/10, ram puniyani <[email protected]> wrote:
> *Ayodhya: Abode of Ram or Allah*
>
>
>
> *Ram Puniyani*
>
>
>
> On the tragic day of 6th December 1992 the Babri Mosque, a 450 years old
> archeological structure was demolished by the RSS combine, (RSS, BJP, VHP,
> Bajrang dal and other progeny of RSS). A make shift temple was hurriedly
> constructed at the site. The RSS combine has been pressing since then for
> the resumption of its efforts to build a Ram temple at the site since they
> claim that Babri mosque was built by demolishing Ram Temple. This claim is
> not backed up by Historical and archeological data. The argument put forward
> was that ‘Faith’ will decide the birth place of Lord Ram and Sangh Parivar
> will be guided by the mahants and sadhus about the future course of action.
>
>
>
> Meanwhile four court cases have been going on in the Allahabad High Court
> Lucknow bench, about the issue of title of the land, where Masjid was
> located. Of these four the arguments in three of the four Ayodhya title suit
> cases have been completed. The arguments for fourth case will be over by the
> month end (July 2010). While one is waiting the result of these court cases,
> RSS combine has already planned to build pressure for constructing Ram
> Temple, irrespective of the outcome of the court cases. The cases pertain to
> ownership of the land where the mosque was located. VHP etc. are asserting
> that no mosque will be permitted in Ayodhya. As per VHP, mosque has to be
> outside the ‘Shastriya Seema’ (Boundary) as given in the Ramcharita manas
> (The Ram Legend, by Tulsidas) of Ayodhay. Meaning there by that Ayodhya is a
> holy place of Hindus only. Meanwhile, BJP and other associates have been
> instructed to step up the demand for building Ram temple at the precise spot
> where they had demolished the mosque on 6th December 1992.
>
>
>
> It must be made clear that Ayodhya means (A+Yudhya: A no war zone). It is
> not only holy for Hindus. Ayodhya has been a focal point of many religions,
> Buddhism, Jainism and Hinduism. From about fifth century BC fairly large
> Buddhist community was living in Ayodhya. Though this religion suffered a
> setback during first millennium AD, several remnants of its existence did
> survive. According to Jain tradition Ayodhya was the birthplace of the first
> and fourth Tirthankara. The early places of Hindu worship of Ayodhya were of
> Shaiva or Vishnu provenance. The specific worship of Rama even as an avatar
> of Vishnu is a much later development. References to the image of Rama
> appear only in sixth Century. Nawab of Awadh region, where Ayodhya is
> located had given land for the biggest temple in the area, Hanuman gadhi.
>
>
>
>
>
> One of the arguments being put forward is that state should take up the
> building of the Ram Temple at Ayodhya the way Somnath temple was built by
> the state. Advani and many others have been claiming that the Somnath
> reconstruction was done as per the decision of the Nehru cabinet. This is a
> total lie. Since the public memory is too short anything propagated
> repeatedly starts sounding like being true, the way Hitler’s propaganda
> minister Gobbles used to do. Contrary to this a little peep into the recent
> history will show us that Indian Government had nothing to do with the
> reconstruction of Somnath temple. The lie that Nehru Government had
> reconstructed or supported Somnath reconstruction is a distortion of the
> fact that two ministers of Nehru cabinet were involved in the reconstruction
> in their personal capacity. As such when the idea of reconstructing temple
> at Somnath was mooted by Sardar Patel, Gandhi who was alive at that time
> opined that Hindus are themselves capable to build the temple and they don’t
> need Government money or assistance for reconstruction neither should
> Government give money for such a construction.
>
>
>
> With the death of Sardar Patel, K.M.Munshi and N.V. Gadgil, who were
> ministers in Nehru’s Cabinet, took up reconstruction work at personal level.
> There was no question of reconstruction proposal being passed by the Cabinet
> as falsely being claimed by communal forces. After the completion of the
> temple for its inauguration, the then President of India Dr. Rajedra Prasad
> was invited. He accepted the invitation against the wishes of Pundit
> Jawaharlal Nehru. Nehru opined that public officials should never publicly
> associate with faiths and shrines.
>
>
>
> This falsehood is being deliberately put forward to pressurize for temple
> construction, irrespective of the court ruling. Today nearly two decades
> after the demolition of the Babri Mosque, we have seen as to how much damage
> this Ram temple campaign has done to the political scene in the country. One
> also recalls that immediately after the Babri demolition, the then Prime
> minister Narsimha Rao had proclaimed that the Mosque will be rebuilt at the
> same spot. Accepting the outcome of demolition will be giving legitimacy to
> the criminal act perpetrated by RSS combine.
>
>
>
> At the moment there are diverse opinions about what should be done at the
> site. Most of the Muslim groups have committed to respect the court verdict.
> The VHP etc. on the contrary are campaigning for temple irrespective of the
> outcome of court cases. Even before the demolition they had asserted that it
> is the ‘faith’ and not the law of the land which will guide their actions.
> In a democracy, it is the law of the land which should dictate the policies
> of the state and the actions of political groups. At this crucial juncture,
> what is needed is the utmost respect for law and promotion of communal amity
> and national integration. Since the demolition of the masjid the communal
> amity has been badly mauled. The suspicion about each other, the communal
> divides have widened and there is a set back to the concept of the rights of
> weaker sections of society and minorities.
>
>
>
> The spreading of lies and emotive campaigns by political parties are not in
> accordance with the values of Indian Constitution. The elected
> representatives of people are duty bound to follow the Indian Constitution,
> so there is a need to appeal to all concerned to come to this basic
> understanding to uphold the values of freedom movement as enshrined in the
> Indian Constitution and let the court judgment be the decisive factor of
> future course of action.
>
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