Wronged Indian Muslims will not get justice and rehabilitation by tamely
submitting memorenda to government authorities.
They must come out on the streets all across the country, like all other
sections of civil society do, in the time-honored Indian tradition,
demanding time-bound action by all levels of Indian administration to
immediately release all illegal Muslim detenues on bail and win the hearts
and minds of Indian Muslims by declaring the arbitrary and communlised
scandal of phony arrests of Muslims on trumped up charges of involvement in
series of bomb blasts as one of the blackest chapter of India's communal
hate regime; while declaring ex-Gratia compensations to all those wrongly
incarcerated for years on end and tortured and maimed in their very
existence.
Indian Government, especially the Indian National Congress bears the worst
of the blame in doggedly following the policy of demonizing and victimizing
of India's Muslim citizens.
Saffron had at best helped the Congress all through 63 years of India's
history as a free nation. The mastermind behind Muslim degradation and
demonization has always been Indian National Congress.
Ghulam Muhammed, Mumbai<[email protected]>
<http://ghulammuhammed.blogspot.com>

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http://www.indianexpress.com/news/indias-own-politics-of-denial/735946/0

*Tue, 11 Jan 2011

* <http://www.indianexpress.com/>

India’s own politics of denial * Pratap Bhanu
Mehta<http://www.indianexpress.com/columnist/pratapbhanumehta/>
* *

Tags : Pratap Bhanu Mehta, indian express columnists, indian express columns
* *

Posted: Tue Jan 11 2011, 04:07 hrs *
*
Swami Aseemanand’s “confession”, detailing the activities of Hindu terror
groups, has produced a deep moral vertigo. There is, to be sure, much more
that needs to be investigated and explained. This evidence needs to be
squared with other sources, particularly on the Samjhauta Express blast. The
timing of the “leak” of the confession will certainly raise political
eyebrows. The confession, without corroborating evidence, may not prove to
be decisive. *

*But, as strategic expert B. Raman has rightly said, the circumstances make
it difficult to dismiss this confession out of hand. This much is crystal
clear. First, that terror groups inspired by Hindutva exist. It is not much
of a comfort to say that these are fringe elements. The significance of
these elements is often revealed only in long hindsight; they can trigger
fears and anxieties far in excess of their numbers. Who knows what sort of
subterranean counter-politics these revelations will generate? Even if they
are only a few drops, they are a poison that can vitiate the whole. Pious
homilies about their marginality cannot disguise this possibility. *

 
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*

*Second, these are groups that, even within their own paradigm, have created
a new moral abyss. They have cloaked themselves in the garb of victims
seeking retaliation. They are not only tempted by violence, they have no
compunctions about striking the holiest places of worship like the Dargah at
Ajmer, the deepest manifestations of our civilisation’s connection to the
sacred. What kind of sickness has allowed the appellations “swami” and
“sadhvi” to be colonised by a tissue of violent resentments? *

*Third, our response to this challenge has been, at best, an embarrassed
denial. In the process we have put on display our double standards. We could
not even get ourselves to admit that anyone claiming the appellation Hindu
could be terrorists. This is more a symptom of our prejudice than a fact.
This also seemed to blindside investigative agencies enough that they kept
on pursuing the wrong leads and targeting the wrong groups. *

*But there is also a national security challenge posed by this episode. The
BJP, perhaps instinctively, but true to form, is not handling these
revelations well. The leaks may well be politically motivated. But in the
larger scheme of things the motivation behind the leaks is a small sideshow.
Whichever way you look at it, India’s credibility is seriously dented. We
all understand that the CBI can be used politically, and no one puts it past
this government to use law enforcement agencies selectively. Yet, if the BJP
attacks the credibility of the state lock stock and barrel, think of the
consequences. The one thing about credibility is that you either have it or
you don’t: you cannot cherry-pick. If we legitimise the argument that there
is nothing to law enforcement agencies but politics, where does it leave any
action of the state? After all, it is the very same state that prosecutes
Afzal Guru and Ajmal Kasab. *

*God knows, there are serious miscarriages of justice and abuses of power in
our system. But to simply dismiss the state on partisan grounds would be to
say exactly the same thing states like Pakistan say about India: that this
state cannot be trusted with any investigation and any evidence. Instead of
attacking the state, the BJP needs to help examine the case on the merits.
The only way to deal with possible miscarriages is to examine the veracity
of a charge, not change the subject by impugning the source. *

*Besides, the BJP needs to learn a political lesson. Nothing diminished L.K.
Advani before the last election more than his artless, passionate and
entirely a priori defence of Sadhvi Pragya. Their attack on Hemant Karkare
haunts them to this day; it suggested a level of pre-commitment,
small-mindedness and a lack of institutional judgment not befitting a
leader. Nitin Gadkari’s equivocations and Ravi Shankar Prasad’s
defensiveness are in the same vein. *

*The BJP has to recognise that a strong and credible state is incompatible
with any form of community partisanship. It could have turned this crisis on
the head by at least being consistent on the issue of possible miscarriages
of justice. It could have shown equal concern for Muslim youths falsely
arrested. *

*The RSS will, on the surface, make all the right noises distancing itself
from terrorism. But the revelations are so damaging that if it has any
semblance of genuine nationalism left, it will have to do more than verbal
distancing. It will have to actively cooperate to root out this menace, and
find a way of atoning as an organisation that is unprecedented. This is
highly unlikely. But it is the only way of answering the question as to why
the organisation should be tolerated at all. *

*Let us, for a moment, even suppose that the Congress is playing cheap
politics with the timing of these revelations. But even cheaper politics, in
return, will do more damage. In some ways, for us as citizens, the charge
that the investigation is politicised is also a psychologically easy
let-off. It prevents us from fully confronting the significance of all that
is being revealed. *

*A few self-selected crazies on the net notwithstanding, there is little
reason to believe that the activities of the terror groups being identified
has wide political support. If anything, there is likely to be revulsion.
But there is a danger that this revulsion will be overshadowed by
embarrassment, producing a silence that smacks of complicity. This silence
can only add to the political damage we have already inflicted on ourselves.
*

*We also need to understand that India has been diminished by these
revelations. We can go on all we want about the difference between India and
Pakistan. We can say that the Pakistani state has supported terrorism, but
the Indian state has not. But to most of the world this will appear to be
more a matter of degree than of kind. It will once again relate the issue of
terrorism, not to a particular state, pursuing its objectives through
violence, but to the general history of Hindu-Muslim violence and
counter-violence. *

*The only way this damage can be repaired is if the Indian state credibly
and relentlessly pursues its investigations, without us impugning its
credibility from the start. Perhaps this serious crisis can be turned on its
head. By admitting our mistakes, blind spots and omissions, we can at least
send a signal that we have the resilience and courage to correct our
mistakes. Otherwise, we will be exactly in the same boat that we place
Pakistan: a society that practises the politics of denial. *

*The writer is president, Centre for Policy Research, Delhi
[email protected]*

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