Dear friends

n 2009, the United Nations designated April 22 International Mother Earth Day 
(http://en.wikipedia.org/wiki/Earth_Day). Today earth seems to be in crisis due 
to neo-liberal assault leading to crisis for labourers, marginal and small 
farmers and  and women, dalits and adivasis amongst them.  This was leading to 
assault on women's bodies too. It is time to reclaim paradigms, mother earth 
and women's bodies from a Justice lens 

I went to a meeting of Women's Earth Alliance and Gorakhpur Environment Action 
Group wherein poor women farmers came from UP, Bihar, West Bengal and 
Uttarkhand came. So much I learnt from them when i went with an empty cup, 
their pains of (international/national) corporate usurspation of land, 
resources, water etc and failure of agriculture schemes to reach them hit my 
heart. It was leading to climate change, disasters, distress migration, in 
debtedness of women left behind,  greater kidney problems amongst women, 
violence in society, domestic violence and dowry being used as a strategy for 
poverty reduction/equalization etc. I learnt that dalits, adivasis, women from 
landless households, muslims, women headed household, and positive women were 
amongst the poorest. Apart from global neo liberal inter-state organisations 
and nation state, markets, community and households were also responsible  

Amidst there negative stories, were positive stories of women demanding equal 
wages in rural employment guarantee schemes, indigenous seed preservation 
strategies, crop diversification strategies, organic agriculture practices, 
self sufficiency, and sound climate change mitigation and adaptation strategies 
(in the area of gorakhpur environment action group visited), mothers in 
law/fathers in law willing land to daughters in law as sons were alcoholics and 
so on.  In UP some men were registering land as registration fees were waived, 
but women did not have control. but still some progress  Write to: GEAG 
<[email protected]>; geag <[email protected]>; to know organisation details and 
good practices

The negative stories were more than positive ones- the organisations present 
were not responsible for they were doing wondeful work.  

At the end of the Gorakhpur trip, I felt the crisis of neo liberal paradigm and 
wondered  why we cannot revisit paradigm  as  the earth and poor women can 
survivie only when  justice exists, why the global powers and government 
promote corporate control, unsustainable agriculture and no land reforms (with 
title deeds on women),  why agriculture credit cards have to be linked to 
amount of land owned, why agriculture extension schemes do not function 
effectively and in fact use women to achieve targets,  why agriculture 
cooperatives do not function (and women do not sit on boards) , why employment 
guarantee shcemes do not function in favour of women (two groups of 
participants of five reported payment were made to men, none got got 100 days 
or compensation), why land reform and employment guarantee schemes  cannot be 
linked up, why no income/asset ceilings exist for the elite, and why 
connections were not made between assault on earth and assault on
 poor women's bodies 

My subjective interpretation of voices of poor women 

- gratitutde to poor women peasants, GEAG, Women's Earth Alliance,  Future 
Studies, International Cultural Affairs members, Ariel, Video unit and others 
present  in the workshop. They may or may not endorese my interpretation 

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