*Treasure of Faith*


*Hoards of Wealth in Padmnabh Temple*

* *

*Ram Puniyani*





It seems that in this profane world, the ‘Holy’ seem to be most monetarily
wealthy. Recently the material goods of the men of God have come to be known
more openly than before. Bhagwan Satya Sai of Putthaparthy, not only had
over 40000+ crores of wealth; some of this was kept in his personal quarter,
in the form of cash and Gold. Not to be left behind the most successful Yoga
Guru and the champion of unearthing illicit money stashed abroad, Baba
Ramdev, also has hoards of money. It is said he controls over 11000 crores.
All this came to prominence once Ramdev began his campaign by undertaking
fast at Ramlila maidan. These are just two samples from the Godmen, who are
currently ruling the spiritual realm. Other Godmen like Sri Sri Ravishanker,
Morari Bapu, Maa Amritanand Mai, Asaram Bapu and other of their tribe are
also wealthy to the hilt. Unlike the low caste saints of the genre of Kabir,
Tukaram, Narsi Mehta, Dadu or Raidas, most of those in the God market today
have made humongous riches.



The other centres’ of faith, the temples, also have infinite wealth. It is
known that Tirupati Balaji Temple, Sai Baba of Shirdi Shrine, Siddhivinayaka
in Mumbai and many such places are troves of treasure. This wealth comes
from devotees’ offerings. Lately some BJP ruled States, e.g. Karnataka,
Governments are also donating money to holy places. Many claim that this
wealth is devoted for public welfare. In is reported that only 0.5% of
Bhagwan Satya Sai’s wealth was used for social welfare.  How much of these
offering are tax paid or comprise of illicit wealth is anybody’s guess. As
Godmen are prominently visible currently, more facts about the stinking
wealth of these centres of faith are coming to light. Some of these are
plain shockers.



One such shocker comes in the form of the news (July 2011) that Shree
Padmanabhswamy temple of Tiruvananthpuram’s lockers have incalculable
wealth. These lockers were opened on the orders of Supreme Court. It seems
that the deity of this Holy shrine is the richest ‘God on Earth’. The mind
boggling wealth of Lakhs of Crores has been locked up there from last few
centuries.  The source of this wealth is multiple, part of this came from
devotees offerings and the major chunk has came from the wealth of King
Marthanda Varma, The source of his wealth was taxation of poor farmers, tax
income from slave trade, and by appropriating the wealth of other kings. The
source of wealth is known but its controls are in the hands of the temple
trust. The surfacing of such a vast treasure has raised the issue, to who
does this wealth belong?



Marthanda Varma the king who defeated small kings to garner this huge wealth
was under the influence of a Brahman priest. In due course King dedicated
all his wealth and his sword to Padmnanbha Temple and declared himself as
Padmanabh*dasa*, and acted as the custodian of this wealth. The same regime
and temple wealth was partly used for opening up feeding houses for
Brahmins, but overall the whole wealth has remained intact in the coffers of
the temple. The temple is being managed by a Committee with the heir of
Martanda Varma as the controller of the treasure.



Does the God, deity, need so much wealth? And can this vast ocean of riches
be of any good to the society at large in the material sense. One concedes
that the wealth with the deity is `serving various emotive-spiritual’
purposes, and many a Hindu groups  and even the Congress politicians have
claimed that the wealth should remain as it is where it is and a small part
of it can be diverted for social welfare.



With Independence and later with abolition of privy purses to the Kings, who
were enjoying privileges by claiming to have divine right to rule, the rule
passed on to the state, the elected representative of the people. So should
mere legality decide the use of this wealth or should the needs of society
at large decide the utilization of such wealth. What will make God most
happy; the hoarding of this wealth under the control of few or use of this
wealth for the larger good of society?



As such when we are hearing that a lot of wealth kept by Indians in banks
aboard should be declared national asset and used for the welfare of the
people, should we also pay our attention to this ‘Temple-Baba’ wealth as
well? Those shouting hoarse, and correctly so, about nationalizing illicit
money are keeping quiet on the issue of wealth with God, and wealth with
Godmen, both. It is a bit of a riddle that those who have been fasting and
agitating on the issue of illicit wealth seal their lips when this social
wealth under the control of Deity or a small group of trustees is concerned.



As such there are interesting historical incidents about Holy places and
wealth. Earlier also these places of worship were the places with good
amount of wealth and many a Kings, motivated by the lust plundered it.
Mahmud Gazni had the clear motive of grabbing Somnath temple wealth, but he
claimed that he does not believe in idol worship, so he is destroying the
temple. Such historiography became the stuff on which communal divides were
drawn and divisive politics sustains itself. Here one forgets that even
Hindu Kings have plundered the wealth in temples. Kalhan’s Rajtangini
mentions that 11thCentury ruler of Kashmir, Raja Harshdev, had created a new
designation of an officer, *Decottpatan Nayak*, whose job was to uproot the
precious idols of Gods in the Holy places. The matters of faith are very
delicate and have become more so during last three decades as the temple
issues have bypassed the issues of poverty and dignity of weaker section of
society.



One should also make it clear that similar wealth is locked up in other
religious institutions, like in Churches and with Wakf board, though the
source of this may be different. All this needs to be brought to the service
of the community at large.



In current times while there is a need to respect the faith of people, there
is also a need to think of social welfare in all possible manners. Such
treasures have to be brought under social control and every penny of this
must go for programs aimed at alleviation of poverty or empowerment of the
weak and poor.



--


(An Edited Version of this appeared in Tehelka web)

Issues in Secular Politics



II July 2011-07-20

www.pluralindia.com

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