*Ignore Those Who Love to Hate:***

*Hate Speech and Communal Politics*

*Ram Puniyani*



Mahatma Gandhi, who laid down his life for communal harmony, who was
murdered because he was espousing the cause of building bridges of amity
between different religious communities had a statuette with three monkeys.
One of the monkeys in this puts his hand on his mouth, signifying that we
should not speak evil. While those following the path of peace and amity
talk of uniting the different religious communities, those who trade in the
politics in the name of religion, base their politics on hatred for others
and regularly spew poison against other communities. This hate speech of
theirs’ incites violence and widens the gulf between the diverse religious
communities. One concedes that the political parties and political groups
need to be criticized for their policies; this is different from talking
evil about other ‘religious community’. This ‘Hate Speech’ is the cannon
fodder of the practitioners of communal politics. They know that in short
term ‘Hate other’ politics can pay rich dividends on the electoral arena.



The most recent case of Varun Gandhi, no blood relation of the great
Mahatma, but great grandson of another die hard messiah of communal peace
Pundit Jawaharlal Nehru, is very disturbing for many a reasons. Varun
Gandhi indulged in Hate speech in the public meeting, in 2009. While
speaking in Pilibhit he talked of cutting the hands of others, and many
such abominable things. He was caught on camera and cases were lodged
against him. Despite all the evidence in place he has been exonerated in
the court as all the witnesses in the case have turned hostile, have
changed their version. One is reminded of the Gujarat’s Best Bakery case,
where also they were lured by money or frightened by the threats, most of
the witness turned hostile. Tehelka sting operation later revealed as to
how the BJP workers had managed to frighten or lure away the witnesses.
India does not have the witness protection act, which is one of the demands
of social activists, working for getting justice to the victims of
violence. In Zahira Sheikh case again the culprits were released by the
lower court.



The Varun Gandhi case draws our attention to the witnesses turning hostile
once again. Again this time Tehelka has exposed how the witnesses were
‘managed’. At another level such an exoneration of the guilty Hate speakers
will pave the path of such people spreading hatred in the society. There is
another aspect also which has got attached to the issue. Recently
Akabaruddin Owaisi of All India Majlis-e Ittihad
al-Muslimin<http://en.wikipedia.org/wiki/All_India_Majlis-e_Ittihad_al-Muslimin>was
arrested and is facing the court case for his anti Hindu speech. Which
is as it should be. The guilty must be punished to ensure that such acts
are not repeated.  At the same time Praveen Togadia also delivered a ‘tit
for tat’ Hate speech. Only a mere FIR, has been filed- no arrest-no further
action so far. On one hand some action is taken and that too is not fully
followed up. Just to recall Togadia is old player in this game but only
once he was put behind the bar, so he continues to spew poison most of the
times.



As such Indian Constitution is very clear about the matters of ‘Hate
speech’. India prohibits hate
speech<http://en.wikipedia.org/wiki/Hate_speech> as
per several sections of the Indian Penal
Code<http://en.wikipedia.org/wiki/Indian_Penal_Code>,
the Code of Criminal Procedure, and by other laws which put limitations on
the freedom of expression. Section 95 of the Code of Criminal Procedure
gives the government the right to declare certain publications “forfeited”
if the “publication ... appears to the State Government to contain any
matter the publication of which is punishable under Section 124A or Section
153A or Section 153B or Section 292 or Section 293 or Section 295A of the
Indian Penal Code”. India is also signatory to the The International
Covenant on Civil and Political
Rights<https://en.wikipedia.org/wiki/International_Covenant_on_Civil_and_Political_Rights>
 (ICCPR) which states that "any advocacy of national, racial or religious
hatred that constitutes incitement to discrimination, hostility or violence
shall be prohibited by law" We must remember all communities have a diverse
section of individuals. The Hate speech also presents the ‘other’
community’ as a uniform one, which is not true.  That apart when J.B.
Desouza a retired civil servant and ardent follower of the values of Indian
Constitution filed a case against Bal Thackeray for his inflammatory
speeches in the wake of post demolition Mumbai violence, he also had to
draw a blank, as the implementation of the law is mired with many a
weaknesses.



As such while predominant culture of India has been that of amity and
peace, the ‘Hate other’ speech, portraying religious communities as uniform
monoliths, began more with British rule, who in pursuance of the policy of
‘divide and rule’ introduced the communal historiography and encouraged the
communal elements to speak and propagate against the other community. They
had chosen Hindu and Muslim as the major communities for their divisive
politics. Some core points were picked about the practice of others
religion and they were picked up to spread the divisive politics. Eating
pork, eating beef, music in front of the mosque, spread of Islam,
destruction of temples etc were those ‘themes’, which were communalized and
around which ‘Hate speech’ was built up. With Advani’s Rath Yatra (Chariot
procession, a political move with religious imagery) these points came up
again in a big way, the temples destruction point was taken up to the
maddening heights and during rath yatra the symbolic use of these issues
spread the hatred, hatred led to violence and as the rath yatra proceeded
the series of acts of violence followed the trail of yatra.



Today there are many who are subtly using this divisive propaganda. Many a
web sites and emails, which circulate and have a long chain, are doing the
same damage to amity of the society. Subramaniam Swamy is another
politician who has been indulging in this hate speech on regular basis, but
no action against him here in India. In response to one of his ‘hate
articles’ which was full of venom for Muslims, while in India no action was
taken his visiting professorship was withdrawn by the University in US.
Even now many of his video clips are circulating which instigate hatred.
Such things have by now become part of social common sense and we tend to
ignore it. But surely, these videos and speeches are a big blow to our
National Integration. The Varun Gandhi case also shows the vulnerability of
our legal system, where the guilty are getting away, after having reaped
the ‘benefits’ of their vile speech.



At global level the propaganda by US media in the wake of 9/11 WTC attack,
the hatred for Islam and Muslims has been constructed and many an instances
are picked up to subtly jack up ‘hate other’ propaganda leading to ‘hate
crimes’. In recent times UK has also been seeing a rise in Hate crimes, the
latest pretext being the murder of drummer Lee Righby in Woolwich. These
are harrowing times where the values of amity are being attacked and the
divisive notions are increasing in intensity.



Javed Akhtar in one of his lively poems writes. *Bhul ke Nafrat Pyar ki koi
baat karein* (Lets Forget hate and talk of love). One wishes we take this
vision seriously. While on one hand these negative things, the Hate speech
byVarun Gandhis, Owaisis and Togadias are there, there are also many a
friends in the society who have been taking out peace marches and singing
the songs peace and spreading the message of harmony in different parts of
the country. It is friends like these who will lay the foundation of
national integration overcoming Hate, Hate speech. It is time that we as a
society reject those who are harping on hatred for the ‘other community’.

 --

www.pluralindia.com

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