I am not a Muslim but I endorse it.
Himadri, student, Delhi School of Economics, DU.


On Mon, Jul 1, 2013 at 7:16 PM, ram puniyani <[email protected]> wrote:

>
>
> ---------- Forwarded message ----------
> From: [email protected] <[email protected]>
> Date: Mon, Jul 1, 2013 at 6:40 PM
> Subject: [pmarc] for Urgent Endorsement: A Letter from Indian Muslim Youth
> to Chetan Bhagat
> To: Dalits Media Watch <[email protected]>
>
>
>
>
>
> *A Letter from Indian Muslim Youth to Chetan Bhagat*
>
> * *
>
> *If you agree with the following Text and wish to be one of the
> signatories of this letter, please send your signature (*Name,
> Profession , City/State)* at [email protected] by 12 PM
> tomorrow (2nd July 13).  *
>
>
>
> Dear Mr. Bhagat,
>
> At the very outset, let us make it clear that we are not fans of your
> regressive fiction. Therefore, we write to you not as crazy fans but as
> Indian Muslim youth, who felt utterly patronized, insulted and hurt after
> reading your article, ‘Letter from an Indian Muslim 
> Youth’<http://blogs.timesofindia.indiatimes.com/The-underage-optimist/entry/letter-from-an-indian-muslim-youth>.
>   You might have not realized this, but in pretending to render “a strong
> modern Indian Muslim voice’’ to the youth and the Muslim community at
> large, you have ripped them of their agency. You have reaffirmed
> stereotypes that many in the community have been fighting against. Heard of
> the Muslim god and his flock?
>
> Sir, one does not need a name like Ahmed or Saeed or Mirza, or even be a
> Muslim to show one’s genuine concern for the community. One just needs to
> see beyond one’s own prejudice and biases. Believe us, this disgusting
> piece of your writing made us more nauseous than any of your (or Madhu
> Kishwar’s) love-verses to Modi. Your article is nothing but an extension of
> the thought process that anything Muslim is backward and regressive. Since
> you have assigned to yourself the task of bearing the moral burden of the
> community, would you care to explain what a ‘Muslim cap’ is?
>
> We agree with you when you say political leaders make promises that go
> empty post elections. And that there are Muslims who have achieved much
> without any ‘’cap-wearing politician’’ helping them. But who is this leader
> that you are suggesting; one who would understand ‘’the desire’’ of the
> Muslim youth ‘’to come up in life’’ and ‘’inspire us to do better’’? Is it
> by any chance the mass murderer, Narendra Modi?
>
> You know what hurts? That people pretend to care for you when they don’t.
> When in fact they use you to grind their own axe. How cleverly you turn
> everything that the Muslim youth face today – “being frisked with greater
> attentiveness, denied renting an apartment” – into a product of the
> community’s inherent backwardness, as if it bears no relation to the
> increasing communalization of our polity and society.
>
> What makes you think that the ‘cap’ wallahs exercise a great deal of
> influence within the community? Interestingly, one particular party has
> been lately seeking a lot of photo-ops with precisely these kinds of
> community leaders. Make no mistake Mr. Writer. They don’t.
>
>
>
> “Because of you”, you write castigating an imagined Muslim leadership,
> “people feel we vote in a herd.” Now, isn't that really clever, Mr. Bhagat.
> People feel we vote in a herd because certain parties never tire of
> screaming hoarse about ‘minority appeasement’ and ‘vote banks’, even
> though, any psephologist or political scientist, or even an ordinary Muslim
> youth at *Chai dukaan* will tell you that Muslims vote just like any
> other community does: according to a mix of factors: local, national but
> above all, keeping in mind who will preserve their interests best. And
> their interests do tend to include the safety of life and livelihood.
>
>
>
> We are sorry, Mr. Bhagat, but the ‘’democratic republic’’ you talk of is
> not so democratic. If it were so, Afzal Guru wouldn’t have been executed to
> ‘’satisfy the collective conscience of the nation’’. Muslim youth would not
> have fallen prey to minority witch-hunting, and their killers not decorated
> with gallantry awards. Adivasis in Chhattisgarh, Jharkhand and Orissa would
> not have been ripped of their fundamental rights to live with dignity.
> Dalit poets would not have been falsely charged under sedition laws.
>
> Loving one’s nation is well and good, but being blinded by patriotism is
> not. Why do Indian Muslims always have to prove their allegiance to India?
> Why can’t they also be critical of their country?
>
> The party whose path you are treading has had Indian Muslims pass through
> too many Sita-like ordeals of fire, Agni Pariksha.  You may have the
> privilege to turn a blind eye to the post-Babri Masjid Demolition violence,
> the Gujarat pogrom, but many others don’t. How then do you think a leader
> who doesn’t even have the integrity to apologize for his complicity in the
> Gujarat pogrom represent Muslim youth’s aspirations for ‘’scientific way of
> thinking, entrepreneurship, empowerment, progress’’ and above all,
> ‘’personal freedoms’’? And just by the way, have you heard of the word,
> ‘Justice’?
>
>
>
> Sd/-
>
> Name          Profession      City (State)
>
>    1. Rafiul Alom Rahman, Student, Delhi University, Delhi
>    2. Mahtab Alam, Civil Rights Activist and Journalist, Delhi
>    3. Javid Parsa, Student, Maulana Azad National Urdu University,
>    Hyderabad
>    4. Zulaikha Jabeen, Researcher and Activist, Raipur, Chhattisgarh
>    5. Shahnawaz Malik, Journalist, Delhi
>    6. Abdullah A Rahman, Student, TISS Tuljapur
>    7. Abu Zafar, Journalist, Delhi
>    8. Mahtab Azad, Development Consultant, Kishanganj (Bihar)
>    9. Ali Amir, Student, TISS Mumbai
>    10. Gauhar Iqbal, Entrepreneur, Delhi
>
>
>  Peoples Media Advocacy & Resource Centre- PMARC has been initiated with
> the support from group of senior journalists, social activists, academics
> and intellectuals from Dalit and civil society to advocate and facilitate
> Dalits issues in the mainstream media. To create proper & adequate space
> with the Dalit perspective in the mainstream media national/ International
> on Dalit issues is primary objective of the PMARC.
>
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-- 
“ Protest is when I say this does not please me.Resistance is when I ensure
what does not please me occurs no more.    ”

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because, for many reasons, we can no longer breathe."

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scoundrels."

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