Assassination of an Activist

*Who Killed Dr Narendra Dabholkar?*



“There are only two ways to live your life. One is as though nothing is a
miracle. The other is as though everything is a miracle.”

- Albert Einstein



Words have an uncanny ability of impinging on the receiver with clinical
detachment. It is upto the receiver to unpack them or try to derive meaning
out of them. It is still difficult to get over the sense of grief and shock
one experienced when one received the news of the assasination of renowned
rationalist Dr Narendra Dabholkar on the streets of Pune on Tuesday 20 th
August.

For Punekars - residents of Pune - Omkareshwar temple on the banks of
rivers Mula-Mutha happened to be the place where the dead are taken for
last rites. It was a strange coincidence that  Dr Dabholkar, was on his
morning walk near Omkareshwar bridge when assailants riding on a motorcycle
fired at him from close range, two of which hit him in the back of his head
and he immediately fell on the ground. He was rushed to Sasoon hospital
where doctors declared him dead. Police found a photograph and a cheque in
the name of the Andhashraddha Nirmulan Samiti (ANS- Committee for the
Eradication of Superstition) from his wallet . Perhaps after his walk he
was planning to go to the office of 'Sadhana' - a magazine he was editing
for the last eighteen years - as has been the practice whenever he use to
be in Pune.

Spontaneous demonstrations have been reported from different parts of
Maharashtra. And in his hometown Satara thousands came out on the streets
to pay tribute to this 70 year young man who was loved and respected for
his campaign against superstition and self-appointed godmen. A bandh call
has been given by all political parties in Pune on Wednesday to protest the
premediated murder of Dr Dabholkar.

It was only last night that he was on a channel (Sahyadri) discussing the
role of the caste panchayats and the way they have made life miserable for
many people. The panel discussion was taking place in the backdrop of a
murder of a girl by her own father one Kumharkar in Nashik- on the
instruction - of the caste panchayat as she had dared to marry outside the
boundaries of caste. Intervening in the discussion Dr Dabholkar was telling
how they had recently organised a conference to promote intercaste marriage
and have released a manifesto on the same issue.  Looking at the fact that
couples who go for intercaste marriage face tremendous problems at the
hands of the communities they belong he was suggesting that special
measures be taken by the police to protect them. Little could anyone had
premonition that it is going to prove his last such panel discussion.

A multifaceted man - a medical doctor by training, writer-editor by
aptitude and a campaigner by choice - he was a leading light of the
rationalist movement and was engaged in fighting superstition and black
magic through the organisation he led 'Andhashradha Nirmoolan Samity' with
a network of its 200 branches spread in Maharashtra, Goa and Karnataka.
Very few people would remember today that he was an accomplished Kabaddi
player in his college days and won medals for the Indian team then.
Although he started his social life by taking up medical practice he soon
got attracted towards the 'One Village, One Well' campaign initiated by
well known socialist leader Dr Baba Adhav. The work to eradicate
superstition was more than two decades old.

In one of his writeups on the theme entitled 'Rationality Mission for
Success in Life' wherein he 'aims to encourage the participants to follow
four action plans to begin with and thereby bring the desired change in the
society' he had said :

The age old superstitions consisting of traditions, rituals, mind boggling
procedures require money, labour and time of the individual as well as
society. The modern society can’t afford to waste these valuable resources.
In fact the superstitions ensure that the poor and downtrodden will remain
in the same state forever and ever without giving any opportunity to come
out of poor conditions. Let us take a pledge not to follow any of the
superstitions and waste the resources. We will collectively oppose the
authorities who spends tax payers money on the festivals and ceremonies
like Kumbh Mela, temples/mosques/church maintenance, local festivals etc
and allocate the funds for infrastructures like water, power,
communication, transport, health-care, primary education and other welfare
and development activities.



Tributes have been paid to him by political leaders, social activists from
all walks of life. No doubt, it was a preplanned murder, meticulously
planned to the last detail.The police has formed eight teams to track down
the actual murderers and one should expect that they would be able to make
a breakthrough in the near future. The police said they would also
scrutinise allegations that he had received threats from extremist groups
such as Sanatan Sanstha and Hindu Janajagruti Samiti. According to his
family members he received threats often but refused to seek police
protection. His son Hamid said “He thought this was a struggle to end
ignorance, and he did not need weapons to fight it,”

Who might have killed Dr Dabholkar ?

Many possibilities exist.It is true that he did not have any personal
enemies but his relentless work to fighting superstition, must have created
a band of adversaries, who would have wanted to see him dead. Status
quoists forces within politics also did not feel comfortable with his work.

A measure of the resistance offered by all such elements to the work he and
his organisation had undertaken can be had from the fact that for years
together a anti-superstition bill called 'Maharashtra Prevention and
Eradication of Human Sacrifice and other Inhuman Evil Practices and Black
Magic'  put forward by them is pending before the Maharashtra assembly -
the only one of its kind in India. There was a strong opposition from Hindu
extremists’ organisations and Warkaris to the bill, but Dabholkar was
determined to get the bill passed and he stated that he was not against
anybody's faith, but was against superstition. It was barely two weeks ago
that Dabholkar had criticised chief minister Prithviraj Chavan at a press
conference in Pune for not tabling the draft legislation in the
recently-concluded monsoon session of the state assembly.

Without getting entrapped in the argument of defining faith and blind faith
the proposed bill talks of tackling most common superstitions prevailing in
Maharashtra.The list included, to perform Karni, Bhanamati, to perform
magical rites in the name of supernatural power, to offer ash, talisman,
charms etc. for the purpose of exorcism and to drive out evil  spirits or
ghosts, to claim possession of supernatural powers and to advertise this
claim,to defame, disgrace the names of erstwhile Saints/ Gods, by claiming
to be there reincarnation and thus cheating the gullible and God-fearing
simple folks, to perform so called black magic and spread fear in society.
Such practices would be made an offence under this act and to serve as a
deterrent it is proposed to provide for a stringent penalty and punishment,
making such a practice a cognizable and non-bailable offence. The Bill also
provides for the appointment of vigilance officers to detect and prevent
such offences and collect evidence against the offenders. The idea is that
it will help to prosecute the offenders effectively.

Now that the leading campaigner for this bill is dead, and looking at the
dilly dallying going on for all these years, one does not know what will be
the future of the bill.

In the end, it was late seventies when I had the opportunity of listening
to him at a study camp of 'Vishamata Nirmulan Samity' - a loose coalition
of organisations, individuals working for social change then, in Pune for
the first time. One still remembers the passion with which he spoke then.
Perhaps it was this passion for broader social transformation which never
deserted him that he could sustain many odds which were an integral part of
the work he had undertaken as a mission for life.

As has been rightly said his untimely death has been a severe blow to the
rationalist movement in this country. This movement, which is facing
tremendous challenges with the ascendance of rightwing forces in the
society, has lost one of its commanders today. And it is a loss to everyone
concerned with progressive change in India. It remains to be seen how all
of us together are able to turn the tremendous grief which has come our way
into new determination and resolve to fight the forces of ignorance,
irrationality and reaction - a cause celibre for which Dr Narendra
Dabholkar lived and died.

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