https://thewire.in/123008/india-hindutva-narendra-modi-rss-muslims/

Where Are India’s Dissenting Hindus?
BY HARSH MANDER <https://thewire.in/author/harsh-mander/> ON 12/04/2017
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As anti-Muslim rhetoric festers, the Hindu majority continues to fail to
raise its voice against the BJP’s toxic politics of hate.
[image: hindu-yuva-vahini1_pti]
<https://thewire.in/wp-content/uploads/2017/04/hindu-yuva-vahini1_pti.jpg>

Ordinary people have failed to raise their voice against the government’s
anti-Muslim policies. Credit: PTI

In these troubled times, the world’s two largest democracies – India and
the US – are increasingly becoming hostile, threatening places for people
with Muslim names. US President Donald Trump’s ban on the entry of citizens
<https://www.theguardian.com/us-news/2017/mar/06/new-trump-travel-ban-muslim-majority-countries-refugees>
from
Muslim majority countries signals an official ideology legitimised from the
top that people of Muslim faith are potentially dangerous. In India, the
appointment of a man who revelled in hate speech
<https://thewire.in/117987/bjp-hindutva-adityanath/> and communal
incitement against Muslims as chief minister of UP, the country’s most
populous state – which, if independent, would be the fifth largest country
in the world – similarly signals, in the words of *The Guardian*
<https://www.theguardian.com/commentisfree/2017/mar/19/the-guardian-view-on-a-key-poll-victory-for-anti-muslim-bigotry>,
that “.. in India minorities exist mainly on the goodwill of the majority.
Step out of line and there will be blood.” And blood has already begun to
flow.

By all estimates, India is heading for a scorching summer. Signs are
evident everywhere that the soaring mercury will be matched by the
sweltering heat of hate speech and violence stirred against the country’s
minorities. In his early years in the country’s highest office, Prime
Minister Narendra Modi somewhat distanced himself from his own hard-edged
communally surcharged oratory during his tenure as Gujarat chief minister
by resorting to a rhetoric of relative moderation, especially when speaking
on foreign soil.

His party president, ministers and legislators, however, felt no need
to don a mask of restraint in their continued communal, and often openly
hateful, public provocations. This division of labour was useful for those
who wished to explain away their support for Modi as being for his
business-friendly economic policies and not his communal agenda, which they
claimed was being pursued by his aides against his will. This apology never
really carried real credibility, because a leader as powerful as Modi could
easily have brought all his colleagues into line with a single rebuke if
that was what he really wanted. However, with rabble-rousing Adityanath’s
selection, it is clear that he no longer feels a need for masks. With
Trump’s openly bigoted anti-minority stances, there is today a much more
permissive environment for countries like India to also follow
Muslim-baiting strategies more openly.

We have often heard of the frog who when thrown into a pot of boiling
water, reacts immediately by jumping out. If the frog is placed into
lukewarm water, which is slowly heated, it does not react or resist even as
the water gradually boils, and the frog ultimately dies. Zoologists today
contest the science of this experiment, but as a metaphor, it vividly
illustrates the difference between what is unfolding against Muslim
minorities in the US and India.

Trump, with his brash inexperience, threw the frog into boiling water. The
cruelty and injustice were clearly visible to the world, and the frog also
reacted. In India, the process is much more akin to a slow but lethal
raising of temperatures, through countrywide cow vigilante attacks,
campaigns against religious conversion, communal election rhetoric, and the
demonising of Muslims as terrorists, sexual predators, serial divorcees and
irresponsible breeders. Observers are unable to comprehend the enormity of
the assault. The frog – for us, the democratic rights to equality and
freedom of Muslim minorities in both countries – is gradually being boiled
alive.
------------------------------
*Also read: Indians Angry at Trump’s Ban on Muslim Refugees Should Look at
What Modi is Doing
<https://thewire.in/104236/indians-angry-trumps-new-travel-ban-muslims-look-modi/>*
------------------------------

In India and the US, the rhetoric led from the top convinces the dominant
groups that it is they who are persecuted, rather than being the oppressors
or even the privileged. Thus, in the US, white Americans are persuaded that
the country belongs to them, but is being taken away by coloured people,
alien immigrants and untrustworthy Muslims. In India, the message is that
the country belongs to the Hindu majority, but it is being stolen – aided
by corrupt ‘secular’ parties – by Muslims whose loyalty lies outside this
land. This moral inversion resonated in both democracies, spurring the rise
of a minority persecution complex in the majority.

This systematic hate propaganda met with some resistance from white
Americans, mostly college educated. In India, however, the greatest support
to divisive ideologies comes from people with the highest levels of
education and privilege. I find much greater instinctive willingness for
peaceful and respectful co-living between people of differences in India
among those who have been denied education and benefits of economic growth.
This worryingly illuminates what higher education does to those who benefit
from it in India – far from building liberal values or scientific
temper, it seems only to nurture a sense of selfish entitlement and
prejudice against minorities of various kinds and the poor.

These differences endure even when the privileged and educated Indians
migrate to the US. Recent immigrant Sukhada Tatke observes in an article in
the *Firstpost* <http://www.firstpost.com/author/sukhadat> the glaring
absence of voices of fellow Indians in street demonstrations and protest
marches as well as on social media feeds after Trump’s election. She speaks
of her California-based cousin who wondered why she was so distraught:
“Nothing he does is going to affect you, he had said. Is that any
consolation? I snapped back. Today, only after new moves in the president’s
immigration policy has he slowly begun to speak out against the dangers of
a Trump presidency because he himself feels threatened by it.”

The most striking differences between India and the US has been the
response of ordinary people to the anti-Muslim policies of their
governments. Protestors gathered with welcoming signs at American airports
within hours of the first travel ban being announced, people visited their
Muslim neighbours to reassure them of their safety, judges at all levels struck
down the presidential order
<https://thewire.in/116701/us-judge-puts-donald-trumps-new-travel-ban-hold/>,
lawyers
gathered at airports to offer legal aid and film actors spoke eloquently
<https://thewire.in/98188/la-la-land-sweeps-golden-globes-seven-awards-meryl-streep-slams-trump-moving-speech/>
for
the rights of people of colour and minority faiths in film award functions.

In India, I wait for the day when in UP villages where posters have come up
<http://www.huffingtonpost.in/2017/03/16/in-a-village-in-uttar-pradesh-posters-ask-muslims-to-leave-the_a_21897281/>
giving
notice to Muslim residents to leave, Hindu residents reassure their Muslim
neighbours that they are both welcome and safe; where they fight to defend
the security and livelihoods of tens of thousands of people threatened by
cow politics and contested abattoirs; where students, teachers, lawyers,
doctors, workers, farmers, actors and journalists all join the battle
against the toxic politics of baiting and scapegoating minorities.

Our silences can only signal our complicity with the brazen changing of
India into a Hindu country. A land where minorities must submit, else blood
will flow.

*Harsh Mander is a social worker and writer.*

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