Three years down the lane, has the Modi Government taken the citizens for a
ride?

*By Ram Puniyani*

On May 26, 2017, the Modi Government completed three years in office.
Various programmes such as the Modi fest were organised at various places
and there are plans to celebrate them in different cities across the
country. The underlying message of these programmes is that Modi government
has done remarkable work and the country is moving towards prosperity for
all. Modi has been labelled as ‘Garibon ka Masiha’ (Prophet for poor) by
his acolytes. Many channels and commentators gave him excellent grade
citing various achievements.

As such, what has happened during last three years? Precisely, there has
been centralisation of power in the hands of the Prime Minister. It seems
the cabinet system has been given a go by.
Modi mirage and the politics of disillusion

To begin with, one does concede that this regime scores extremely high in
image creation. It has been able to sell damaging moves like demonetisation
as something good for the country. While a majority of the people are
living under the illusion propagated by the government and its promotion by
the subservient media, the situation on ground is degrading in the cases of
production, prices of daily commodities, number of jobs created and the
average standard of living.

The healthcare system has taken a further beating. Farmer suicides have
gone up. Protest against anti-farmer policies by peasants from Tamil Nadu
has been underplayed like most of the protests in the country.
Shift from black money to the Holy Cow

The fate of electoral promises is well reflected in non-fulfillment of the
promise of deposition of 15 lakh INR in accounts of all and in absolute
failure of job creation. After using Ram Temple issue for polarisation, now
the Holy Cow has been brought into the arena of politics. This cow worship
has led to the violent lynching of Muslims and Dalits. The cow-protection
policies of the government have emboldened vigilantism and killings in the
name of ‘gauraksha’. While those guilty of crime are let off, the victims
have been penalised on several grounds.
Failures in the garb of achievement

The social scene is dominated by illusory promises and issues related to
identity. One recalls that in the UPA regime, the propaganda was much less
and the major issues to be debated were related to the rights of the people
to have food, education, healthcare and employment.

Currently, a false bravado permeates the air. One surgical strike is touted
to be the achievement of the Government, while regular skirmishes are going
on at the border with serious casualties to the army men. The Kashmir
policy has created a situation where not only the disgruntled boys but even
girl students have taken to the streets, pelting stones. The anguish of
Kashmiris remains unattended, while the failure to establish dialogue with
Pakistan is aggravating the situation.
Redefining patriotism: The rise of Hindutva

In matters of political orientation, Hindutva is the overarching concern.
Most glaring intrusions of ideological nature are in the field of
education. The autonomy of Universities has been gradually taken away and
the culture of erosion is dominating the field of academia. The new slogan
is to revive the ‘traditional faith’ as ‘knowledge’ and to treat the
mythology as history and to accord the status of science to the age-old
empirical knowledge. Here, the traditional knowledge is cherry-picked which
is elite or Brahmanical one, like the promotion of the Gita, Sanskrit and
everything that is Hindu.

>From among all sections of people who contribute to the well-being of
society, the military has been given the exalted status of saviour of the
country, while the food producers and other sections providing service to
the nation have been marginalised. In the times of Lal Bahadur Shastri, the
slogan was ‘Jai Jawan, Jai Kisan’ (Hail the army man, hail the farmer).
Now, the farmer has been dropped.
The dawn of realisation

The overall democratic space has been stifled, with a large section of the
media bowing to the ruling government and taking to task the Opposition.
The media has given up its role of being the watchdog of the Government and
the proverbial fourth pillar of any democracy. This trend of intolerance
which began with murders of Narendra Dabholkar, who was a crusader against
superstition, Govind Pansare and M. M. Kalburgi, has reached its zenith.

Favourable public opinion, in spite of all these failures on the part of
the government, signifies how a propaganda can create an illusion of
well-being. Nonetheless, the dissatisfaction of the people is rising.
During the last three years, one has witnessed major uprisings against
policies of the Modi Government.

While the mobilisation of farmers has forced the government to withdraw the
Land Reforms Bill, the agitation by Kanhaiya Kumar, the protests in Ramjas
College, Hyderabad University and the resentment in Una tell us that the
goodwill of the Modi government is in retrograde motion. While Hindutva
forces are becoming more assertive, these campaigns and movements raise our
hope for a plural and liberal society based on values of the Indian
Constitution.

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