http://peoplesvoice.in/2017/06/26/tajmahal-not-part-indian-culture/



*Is Tajmahal not a part of Indian Culture?*

*Ram Puniyani*





Culture is a fascinating aspect of our life. To understand the culture one
examines the social life and observes multiple facets of life, food habits,
clothes, music, language, literature, architecture and aspects of religion,
among other. In a plural diverse country like ours’ there is a mosaic which
gives us the understanding of the complexity of our culture. In India there
is a heavy intermingling, of facets of cultures contributed by people of
different religions. So what is Indian culture? One can say the totality of
plural expressions of people is Indian culture. It is inclusive and has
syncretism in all the aspects of social life. This view of Indian culture
is held by the Indian nationalists. And till now most of the time this
belief in composite culture guided the practice of those in seats of power.



With the ascendance of Hindu nationalists from last few decades and more so
from last three years; the attempt is being made to give sectarian slant to
this understanding of our culture. All things which are non Brahmanical are
being sidetracked and undermined. One of the examples of this came in
glaringly when Mr. Adityanath Yogi, the Chief Minister of UP, went on to
criticize the practice of gifting the replica of Taj Mahal to the visiting
dignitaries (June 16, 2017). As per him Taj Mahal is not a part of Indian
culture, Yogi upheld the practice of gifting Gita, the Holy Scripture,
initiated by Narendra Modi.



Taj Mahal is a UNESCO world heritage site, to be given protection. It is
also regarded as one among Seven Wonders of the World. Apart from being a
global tourist attraction it symbolizes the great architectural
achievements of India. It was built by Emperor Shahjahan in memory of his
beloved wife, Mumtaz Mahal. There is another prevailing controversy about
this great monument. The propaganda had been done that this was a Shiv
temple which has been converted into a mausoleum. It is totally wrong.
Historical records and documents tell a different tale.



Shahjahan’s Badshahnama makes it abundantly clear that the structure was
built by Shahjahan. A European traveler Peter Mundy writes that the emperor
Shahjahan is in deep grief due to the death of his favorite wife and is
building an impressive mausoleum in her memory. A French jeweler Tavernier
who visited India at that time corroborates this. The daily account books
of Shahjahan do give the detailed record of the expenses incurred, like the
money spent for marble and the wages for the workers etc. The only base of
this misconception of it being Shiv Temple (Tejo Mahalay) is the mention
that the land was bought from Raja Jaisingh for a compensation. It is also
to be noted that Jaisingh to whom this Shaiva temple is attributed was a
Vaishnav and it is not possible that a Viashnav king would build a Shaiv
temple.



Funnily, first it is regarded as Shiva temple and now it is being asserted
that it is not a part of Indian culture? Also question comes as to why Gita
is being given such a primacy? One recalls that earlier, very often, our
visiting leaders were gifting the autobiography of Gandhi, ‘My experiments
with truth’, to their hosts. Gita is being presented as the representative
book from among our many sacred books like, Guru Granth Sahib, Kabir Vani,
and writings of Basavanna, Naryan Guru etc. We may find the answer of this
from none other than Babasaheb Ambedkar. Ambedkar points out that Gita is
Manusmriti in nutshell, which in turn is core of Brahmanism. Ambedkar’s
central mission was to fight against the values of Manusmrirti. The other
symbol which is being promoted lately is Holy cow. Both these are symbols
of Brahmanism, as the current ruling dispensation is promoting Brahmanism
in the garb of Hindutva and Hinduism.



As such the Indian culture as understood by freedom movement, Indian
nationalist ideology, regards symbols of all religions, regions and
languages as Indian. As per that the contributions of Buddhists, Jains,
Christians, Muslims, and Sikhs are all part of Indian legacy. This gets
reflected in our daily life. As such India is one of the places where all
religions have flourished without any discrimination. People have been
following these religions from centuries. Some of these were born here and
some of these came in and spread through different mechanisms, like the
teachings of saints, Sufis, missionaries etc. Islam mainly spread through
the teachings of Sufi saints, Christianity through missionaries working for
charity in the arena of education and health. All aspects of Indian culture
have rich sprinkling from people of different religions.



Our food habits, many of the practices coming from West Asia and other
parts of the World, our clothing our architecture has a strong imprint of
from people of different religions and different parts of World coming and
contributing to the evolving culture. While Bhakti and Sufi are the high
point of this interaction, today one can discern the contribution of
different religionists in the various rituals and practices of people. One
knows that Bhakti saints had following among Muslims as well, while many
Hindus visited the Dargahs of Sufi saints. Saint Guru Nanak drew heavily
from both the main religious traditions prevailing here.



Mahatma Gandhi had been the best interpreter of Indian culture and Indian
history. He did not see antagonism in religions. In his book Hind Swaraj he
writes, “The Hindus flourished under Moslem sovereigns and Moslems under
the Hindu. Each party recognized that mutual fighting was suicidal, and
that neither party would abandon its religion by force of arms. Both
parties, therefore, decided to live in peace. With the English advent
quarrels recommenced… Should we not remember that many Hindus and
Mohammedans own the same ancestors and the same blood runs through their
veins?”



Accordingly the aspects of culture contributed by people of different
religions become Indian, in contrast to present dispensation for whom only
Brahmanical symbols alone represent this nation, and that’s what Mr. Yogi
is trying to assert.

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