*Hindutva and Cow Agenda: Love for Cow or Hatred for “Others”?*

*Ram Puniyani*



There have been several brutal lynchings of Muslims and beatings of dalits
on the issue of Holy cow. Mohammad Akhlaq in Dadri, Pehlu Khan in Mewat
being just two of the cases from the long list. In these cases some pretext
is cooked up to beat the cow traders or those consuming meat or beef. The
incidence of Una shows that it is not only Muslims who have been on the
chopping block of Hindutva vigilantes but as a byproduct of this emotive
campaign launched by Modi-Yogi parivar many dalits also suffer in a serious
manner. Earlier in Gohana five dalits, who were skinning the dead cow were
done to death. Following this Acharya Giriraj Kishor of VHP stated that the
cow is very sacred for Hindus. Lately RSS Chief Shri Bhagwat called for an
all India ban on cow slaughter, in Gujarat the punishment for cow slaughter
has been increased to life imprisonment, while Subramanian Swami of BJP is
calling for death penalty for those caught in such cases.


What is the real agenda of the hysteria being built around cow? Why at this
point of time this is being intensified? Is it that starting from the Cow
vigilantes to their highest priest Mr. Bhagawat, all are committed to the
welfare of cow? Are they out to see that this animal, which according to
them houses 33 crore Gods and Goddesses in her body and whose dung and
urine have medicinal properties doing all this for the love of her? It is
unlikely that they have the welfare of cow at heart. Had that been so their
primary concern would have been to ensure that cows don’t die by consuming
plastic in such large numbers. Had they been concerned about society
benefitting from the dung or urine of cow, they would have tried to
understand what does veterinary science say about specialties of cow vis a
vis other animals. Had they been concerned about cow the incidence like ill
kept cow shed of Hingonia run by BJP government of Rajasthan, where
hundreds cows suffered ill treatment and death, would not have happened.
While talking on behalf of Hindus the needs of poor Hindus, those depending
on cow leather or the poor farmers for whom cow is a part of their agrarian
economy, are nowhere on the agenda of this politics.


As such cow was the consumed in Vedic period. It was also the object of
sacrifice in the Vedic rituals. Swami Vivekananda regarded as a mentor and
philosopher of Hindutva by the RSS, while speaking to a large gathering in
USA said: “You will be astonished if I tell you that, according to old
ceremonials, he is not a good Hindu who does not eat beef. On certain
occasions he must sacrifice a bull and eat it.”

[Vivekananda, cited in Swami Vivekananda, The Complete Works of Swami
Vivekananda, Vol 3 (Calcutta: Advaita Ashram, 1997), p. 536.]


With the rise of agricultural society and coming of Buddhism in particular
the sacrifice of cows was opposed. In reaction to Buddhism; Brahmanism came
up and projected cow as its symbol and in due course established the
hegemony of Brahmanism over Buddhism and holiness of cow.  Since then the
Brahmanical version of Hinduism has harped on the medicinal value of urine
and dung of cow.

After Independence many a leaders within and outside Congress, who had
Bramanical mind set started demanding for a total ban on cow slaughter.
This was outright rejected in the Constituent Assembly; instead Cow
protection on scientific rational ground, along with protection of other
milch animals formed the directive principle of state policy. “The state
shall endeavor to organize agriculture and animal husbandry on modern and
scientific lines and shall, in particular, take steps for preserving and
improving the breeds and prohibiting the slaughter of cows, calves and
other milch and draught cattle” (Directive Principles of State Policy).

Over a period of time under the pressure from Hindutva elements, as an
appeasement to dominant Hindu sentiments various state Governments went on
to bring in laws for stopping Cow slaughter, later punishments for storing
beef as well. During last three years not only that emotive intensification
has been increased around cow, an aggressive stance against vegetarianism
is also floating in the society. Wherever BJP is getting foothold, it is
trying to force the society in the direction of vegetarianism.


*Today most states have passed laws that prohibit cow slaughter, except
Arunachal Pradesh, Meghalaya, Mizoram, Nagaland, Tripura and Lakshadweep;
Assam and West Bengal permit the slaughter of cowsover ages of 10 and 14
years respectively. The Haryana government has even created a uniformed
police force unit for cow protection. Yogi Adityanath’s first major act as
CM has been in closing numerous abattoirs, resulting in loss of livelihood
of hundreds of people.*

*All this is in contrast to the sentiments and opinions of people like
Mahatma Gandhi who stated, ‘I have been long pledged to serve the cow but
how can my religion also be the religion of the rest of the Indians? It
will mean coercion against those Indians who are not Hindus. We have been
shouting from the house-tops that there will be* *no coercion in the matter
of religion.’*



*The RSS-Hindutva poltics is constructed around emotive issues which divide
the society. Issues like Ram Mandir, Love Jihad, Ghar Wapasi have been
built up and these issues have created an atmosphere of Hate towards
religious minorities. As a side result of this the dalits dealing with
cow’s dead body have also been the victim of this politics. Modi-BJP has
been cleverly using this in a systematic way to spread hate
against Muslims in particular.  Modi had *stated “Rana Pratap dedicated his
life to gau raksha (cow protection). He fought wars and sacrificed young
men to protect the cow…” He derogatorily referred to export of beef as Pink
revolution and criticized the same. While holy cow has been used to
polarize the society, currently it is the major issue for spreading Hate in
the society.





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