July 05, 2017
India: Mani Aiyar's Open Letter To Swapan Dasgupta
<https://communalism.blogspot.in/2017/07/india-mani-aiyars-open-letter-to-swapan.html>
ndtv.com - July 05, 2017
<http://www.ndtv.com/opinion/open-letter-from-mani-shankar-aiyar-to-swapan-dasgupta-1720753>

Open Letter From Mani Shankar Aiyar To Swapan Dasgupta

Dear Swapan,

Come off it, mate! You are just as much a victim of "rootless
cosmopolitanism" as I am (your phrase from your infamous comment on human
slaughter in the name of the cow in The Sunday Times of India . Else, why
would you devote an entire column, as you once did, to decrying the quality
of creme brulee in the Bengal Club? Your new-found saffron friends would
not even know what you were talking about, let alone spell it correctly.
Some years ago, I called you a "Hampstead Hindu". That is what you are and
will always remain. There are surely better causes to which you should be
devoting your sparkling talents (in the Queen's English, for your Hindi is
risible - but don't let the RSS lot know that!) than becoming an apologist
for murder.

You justify the spate of lynching we have been witnessing since the brutal
killing of Mohammad Akhlaque two years ago by claiming, "There is a streak
of underlying violence in India's public culture", adding, "India remains a
violent place". Shhh! Don't let Modi hear that for he told his Sabarmati
audience on 29 June, "We are a land of non-violence"! You could lose your
Rajya Sabha seat for such insubordination.

Indeed, Modi went on to say, "We are the land of Mahatma Gandhi", adding,
"No one spoke about protecting cows more than the Mahatma." And since it is
you (not he) who holds several degrees in history from St. Stephen's and
Oxford, perhaps you should gently lead Modi to a discreet corner and remind
him that what Gandhi-ji actually had to say about banning cow slaughter on
25 July, 1947, days before we became independent, as recorded in indirect
speech by the indefatigable DG Tendulkar in his masterly day-by-day
rendering of Mahatma Gandhi's pronouncements on matters of grave
importance, is this : "The Hindu religion prohibited cow slaughter for the
Hindus, not for the world. The religious prohibition came from within. Any
imposition from without meant compulsion. Such compulsion was repugnant to
religion." Should Modi not have been quoting this to a gathering of gau
rakshaks and not polluting the sacred precincts of Sabarmati Ashram by
misrepresenting Gandhi?

You go on to say these deplorable acts of lynching that have gone on
unabated since Mohammad Akhlaque was assassinated by a mob instigated by
BJP supporters two years ago point to "weaknesses in state institutions and
the shortcomings of our civic culture" - but not apparently to the
political culture being fostered by the Cult of Modi. Yes, we have known
violence in our society, as there is in every country of the world. But
this successive series of Murder in the name of the Cow is a three-year old
phenomenon brought about by religious fanaticism as explained by Uma Bharti
in an interview she gave after Modi's 2014 victory: "RSS ideology flows
through every vein of Narendra-bhai Modi. He is the very embodiment of its
ideals, the best vehicle to translate its vision into reality." Quite.

This RSS take-over is symbolized by men like Modi's Presidential candidate
who is on record as saying Islam and Christianity are not part of Indian
culture and Yogi Adityanath adding that the Taj Mahal has nothing to do
with "Bharatiya sanskriti", as he delicately puts it. His Hindu Yuva Vahini
chants: "Gorakhpur mein rehna hai toh/ Yogi, Yogi kehna hai". Is this not a
direct invitation to fascist violence? Is this not "crude, neo-literate,
insular" - which is how you believe we gentle souls on the other side of
the political divide regard cow vigilantism. How would you describe it? Ah,
we know, as "a popular culture centred on Hindu symbolism". Gandhi would be
revolted at this traducing of a great spiritual and civilizational heritage.

Your celebration (what else is it?) of this senseless violence is based on
the curious notion that "the ban on cow slaughter has become
non-negotiable" Oh, really? Then why is cow slaughter rampant not only in
non-BJP Kerala, but also in Arunachal Pradesh (under BJP rule) - and even
in Goa under - guess who? - Manohar Parrikar, Modi's erstwhile Raksha
Mantri. What of Mizoram and Meghalaya, not to mention Nagaland, where beef
is the Naga equivalent of your mainland daal-chawal? And do you know that
the first state in India to ban cow slaughter was Muslim-majority Jammu &
Kashmir? Of course you do - but dare not say so for fear of being declared
an apostate!

Oh, what a fall there has been, my countrymen. For Swapan Dasgupta,
yesterday's crusader for every liberal cause (you even stood up for Salman
Rushdie's Right to Blasphemy although Rushdie gratuitously chose to give
four prostitutes in his book the same names as the Prophet's wives), is
today's upholder of "the prohibition on beef" because this "carries a large
measure of social sanction". "Social sanction" is another word for
authoritarian majoritarianism. In a society as diverse as ours, it is
precisely when "society" persecutes the dissenting individual that liberal
democratic values protect the individual's fundamental rights.

Modi proclaims at Sabarmati, "Let us create an India our freedom fighters
would be proud of". Of course, begging Modi's pardon, his forerunners were
no part of the freedom movement. Where Gandhi, in the pronouncement quoted
above, ended by emphasizing that cow slaughter could not be universally
banned because "India was not only the land of the Hindus" but "belonged to
all who claimed to be of India and were loyal to the India Union" -
carefully enumerating in this regard the "Mussalmans, the Sikhs, the
Parsis, the Christians and the Jews" - Modi's mentor, Golwalkar,
fulminated, as Malini Chatterjee reminds us in The Telegraph, "The concept
of territorial nationalism has verily emasculated our nation", declaring
such inclusive nationalism as "unnatural, unscientific and lifeless". You
have doubtless heard the saying from the Bible (that Modi probably has not,
seeing as how it is from the Bible): "The Devil can quote from the
Scripture". (Actually, the quote is from Shakespeare's The Merchant of
Venice as Swapan, being the Macaulay ki aulad that we both are, has quite
rightly divined).

You justify Modi by describing lynching as "an ugly phenomenon that invited
harsh comments by Modi". You are too much a scholar of history to not know
that when Gandhi-ji was faced with communal madness, not only in Noakhali
and Bihar, but on the eve of Independence in Calcutta (Kolkata), he did not
limit himself to "harsh comments". He jumped into the fray. His action on
the ground earned him the accolade of being described as a "One Man
Boundary Force". He walked among the rioters to becalm them, and went on a
fast to mark Independence Day that almost took him to his death to bring
his people - Hindu and Muslim - to their senses. Nehru famously rushed into
a murderous mob, flaying them with a stick, to keep them from killing each
other. That, not "harsh comments", is the real way to keep the peace when
the police fail their duty.

Modi resorts to the occasional "harsh" comment before rushing off to hug
one beef-eater or the other around the world. His words have proved
impotent in the past because there is no action to suit his words. This
hypocrisy is what makes his "harsh comments" meaningless sounds. It is not
we "sanctimonious liberals" with "organic links with the Congress", as you
have described us in your parallel article in The Pioneer, but the fact
that there is no "middle ground" between murder most foul and the
"categorically fascist" forces that took us to Jantar Mantar. As Malini has
so succinctly put it, the "cultural nationalism" of the RSS is the stark
opposite of the "civic nationalism" enjoined on us by the Constitution.

And, Swapan, you really are at your worst and weakest when you pick up the
most meaningless argument from your cohort that "Not In My Name" was a
crass example of "selective indignation" because it had nothing to say
about the lynching of a Muslim policeman by a Muslim mob in Srinagar. First
off, the campaign actually did condemn the lynching of the police officer,
Ayub; there was no "studied silence" as you quite wrongly claimed. Unlike
you, I was there, among the "thousand or so individuals - educated,
articulate, aware and well-off" - as well as "shocked, indignant and
apprehensive for the nation's future" (as you failed to add). I stayed in
the pouring rain, soaked to the skin but moved to tears by the dramatic
denunciation by Maya Rao in Hindi, English, and Urdu, through dance and
mime and declamation, of the horrors that we as a nation have witnessed.
She was preceded by other artistes pouring out their anguish in Punjabi and
other regional languages. We were not an Anglicized, westernized crowd. I
was there in my usual kurta-pyjama. You were not, in your usual slacks and
shirt. There were no political personalities on the stage. It was not, as
you seem to imagine from your armchair - for you were emphatically not a
witness to "Not In My Name" at Jantar Mantar, although you had worn a VHP
scarf and, muttering "Jai Shri Ram", wandered among the goons breaking the
domes of the Babri Masjid on Black Sunday, 6 December, 1992 - it was not
"social disdain for Modi and the 'Hindu' trappings of the BJP" but disgust
at these killings, consciously promoted by your crowd as the vocabulary of
a new politics in what used to be our democracy, that brought us together
that memorable evening.

We will continue to live in the "Left-Liberal ecosystem"- what a penchant
you have for fine words - until we have driven you and your ilk out of the
accidental perch of power from which, with under a third of the popular
vote, you are ordering, supervising and monitoring the demise of every
civilizational value that you, Swapan, used to stand for.

Yours in "emotional treachery",
Mani

(Mani Shankar Aiyar is former Congress MP, Lok Sabha and Rajya Sabha.)

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