*Taj Mahal as Tej Mahal *

*Once again "There is a Bee in the Bonnett"*

*- subhash gatade*



It was probably late sixties or early seventies – when a gentleman called P
N Oak started appearing in Marathi magazines peddling his weird theories
about well known monuments in and outside India. An article which made lot
of news then was centred around Taj Mahal where it was claimed that it was
‘Tejo Maha Aalay’ or hindu god Shiva’s abode. It tried to establish through
various ‘explanations’ that a Shiva Temple was destroyed to build Taj Mahal
and if we dig deep we can find ‘remnants’ of the earlier structure. Mr
Vinay Katiyar's latest advice to Uttar Pradesh Chief Minister Yogi
Adityanath that he "should go into the Taj Mahal and see the Hindu signs
inside it" reminded one of P N Oak.

Looking at the fact that ideas of Hindutva had still not caught the
imagination of the people then, hardly anyone - apart from a minority of
Chitpavan Brahmins who believed in turning India into a Hindu Rashtra -
looked at Oak's 'theories' seriously. Definitely nobody could then have the
premonition that such claims – that their places of worship were buried
beneath the Mosques as a lame excuse to demolish them - would become order
of the day, in Hindutva politics.

Definitely the article on Taj Mahal by Oak was not a one off affair.
Similar articles /books kept appearing here and there where Oak engaged in
rectifying what he believed to be "biased and distorted versions of India's
history produced by the invaders and colonizers" and a section of the
Marathi Brahminical elite - which always entertained sympathies towards the
idea of Hindu Rashtra - provided legitimacy to these ideas by their
reception. Oak argued that modern secular and Marxist historians have
fabricated "idealized versions" of India's past and drained it of its
"Vedic context and content". And he went on propagating his ideas writing
articles, publishing books and also initiating the work of 'Collecting
Local History' by forming 'Bharat Itihas Sankalan Samity' which also use to
bring out a journal in the 80s. A rough estimate tells us that he has
written nine books in English, 13 books in Marathi and 8 books in Hindi.
One of his books which according to a scholar summarises his life's work is
titled 'World Vedic Heritage: A History of Histories, Presenting a Unique
Unified Field Theory of History that from the Beginning of Time the World
Practised Vedic and Spoke Sanskrit.'

For laypersons who have never heard of him it would be opportune to name
the list of few of his other books which appeared in English which can give
one an idea about his key argument : Christianity is Chrisn-nity, ISBN
978-81-88388-77-6, Islamic Havoc in India (A. Ghosh Publisher, 5740 W.
Little York, Houston, Texas, 77091), The Taj Mahal Is a Temple Place
(Alternate title, The Taj Mahal is a Hindu Palace), Hindi Sahitya Sadan,
New Delhi (online version: hindusarise.com), Who Says Akbar Was Great?
(Hindi Sahitya Sadan, New Delhi), Agra Red Fort is a Hindu Building (Hindi
Sahitya Sadan, New Delhi), Some Blunders of Indian Historical Research
(Hindi Sahitya Sadan, New Delhi), Some Missing Chapters of World History
(Hindi Sahitya Sadan, New Delhi), World Vedic Heritage—A History of
Histories (Hindi Sahitya Sadan, New Delhi), Taj Mahal — The True Story
(ISBN 0-9611614-4-2), Was Kaaba a Hindu Temple?, Learning Vedic Astrology
etc

Analysing Oak's work Srinivas Aravamudan noted that it typically resorts to
"deep punning" – associating Sanskrit sound-alikes with non-Sanskrit
religious terms such as Vatican=vatika "hermitage",
Christianity=Krishna-netti or Chrisn-nity "ethics of Krishna or the way of
Krishna" Islam=ishalayam "temple of God", Abraham as an aberration of
Brahma, and George as an aberration of Garg.Based on this, Oak claimed that
both Christianity and Islam allegedly originated as distortions of "Vedic"
beliefs. Aravamudan concluded that via "deep punning" Oak is "creative in
proliferating these delusional etymologies." (Srinivas Aravamudan, Guru
English: South Asian Religion in a Cosmopolitan Language Princeton
University Press (2005), ISBN 0-691-11828-0).

While his weird theories like ‘Christianity and Islam being both
derivatives of Hinduism’ or ’Like Taj Mahal, Catholic Vatican, Kaaba,
Westminster Abbey were once Hindu temples to Shiva’ or ‘Vatican being
originally a Vedic creation called Vatika and that the Papacy was also
originally a Vedic Priesthood’ or his complete denial of Islamic
architecture in India could not find any takers in the mainstream, in fact
were rejected in academia, they gathered a popular following in the Hindu
Right which is still in search of a grand theory to further its agenda.
Interestingly the Belgian orientalist and Indologist Koenraad Elst- who is
sympathetic to Hindutva -seems to be an exception. Underlining Oak's
'lasting popularity'in NRI/PIO circles and debunking Oak's varied
'historical and linguistic theses' regarding Taj Mahal, Red Fort and
Vikramaditya he rather focusses his attention on the 'gross
immaturity'among Hindu activists :

The popularity of PN Oak’s theses is a sign of gross immaturity among
contemporary Hindu activists. It indicates confusion regarding the facts of
religious conflict in Indian history, along with a narcissistic greed, a
morbid desire to lay ludicrous ownership claims to all manner of precious
objects produced by outsiders (as if Hindu Dharma’s genuine achievements
weren’t enough to be proud of)

(
http://koenraadelst.blogspot.in/2010/06/incurable-hindu-fondness-for-pn-oak.html
)

Vinay Katiyar’s latest rant just goes to show the unending traction of
‘Oakisms’( as Koenraad Elst says) among Hindutva followers.

It is now history how Oak had even petitioned the Supreme Court to rewrite
the history of Taj Mahal as being built by a Hindu King during NDA’s first
stint of power at the centre. Perhaps the then conducive political
atmosphere might have prompted him to gain further legitimacy but he was
sadly mistaken. A two member division bench of the Supreme Court dismissed
the ‘misconceived’ petition with these remarks ‘Somebody has a bee in his
bonnet, hence this petition’. (2000)



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