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On Tue, Oct 31, 2017 at 2:04 PM, hasina khan [email protected]
[feministsindia] <[email protected]> wrote:

>
>
> Dear All,
>
> Please forward and share this statement among your circles. We request
> those of us in feminist circles who are involved with digital and other
> Media to please share it.
> .
>
> STATEMENT CONDEMNING THE APPROPRIATION OF WOMEN’S MOVEMENT AND MUSLIM
> WOMEN’S VOICES BY THE BJP GOVERNMENT
>
> We, as Bebaak Collective (Voices of the Fearless), are writing this
> statement univocally condemning  the comment made by the BJP leader
> Subramanian Swamy in an event in Mumbai on Friday, 27th October that the
> party could win in Uttar Pradesh elections because Muslim women believed
> that it was BJP who could save them from ‘triple talaq’. (See, “Muslim
> women felt only BJP could save them from triple talaq says Swamy” Indian
> Express, 28th October) BJP leaders have time and again celebrated the
> victory of the recent judgement that invalidates the instantaneous practice
> of triple talaq and the leadership have often claimed the victory to
> itself, strategically pointing out the silence of the Congress government
> during the Shah Bano case.
>
> The enormous media debate, after the judgement, underplayed the efforts of
> women’s movement and turned it into a game of political rivalry between BJP
> and Congress. In fact, BJP’s constant reference to the violent and gender
> discriminatory practice of triple talaq seems to feed into the imagination
> that the Muslim community is conservative and violent which also creates
> fractures within the community and legitimises the targeted violence of the
> men of the community in beef cases or in fabricated terror cases.
> We strongly condemn the appropriation of the struggle of women’s groups
> and want to reiterate that triple talaq could be declared unconstitutional
> owing to the sustained work of women’s groups in the community and also,
> because of the legal intervention made by grass-roots women’s groups in the
> apex court supporting Shayara Bano’s petition who challenged the validity
> of unilateral triple talaq in the court. Bebaak Collective, which is a
> campaign group, and works with several other grassroots organisations
> across states, was one of the petitioners to intervene in the court
> supporting Shayara Bano.
>
> On 22nd August 2017, the honourable Supreme Court of India adjudicated
> that instantaneous triple talaq will not be acknowledged by the law on a
> 3-2 majority in a five bench trial while maintaining the ethos of equality
> as enshrined in the Indian Constitution. This judgement is ‘historic’ in
> terms that it gives a legal acknowledgement to the demands of Muslim
> activists across the country and also occult the self-styled ‘authentic’
> representatives of the community--All India Muslim Personal Law Board
> (AIMPLB).
> However, in the aftermath of this judgement, there have been series of
> occasions where the standing government consciously tried to hijack the
> victory and misrepresent the events. It must be remembered that it was
> women’s groups who approached the court and not the current government who
> only filed an affidavit when directed by the court. However, the successive
> statements from BJP ministers congratulating Muslim women and projecting
> BJP as the sole messiah of the community has resulted into further
> polarization within the community and makes it appear as if the Muslim
> women’s leadership aligned with the right-wing government around this issue.
>
> It appears that these stories before the Gujarat elections and assembly
> elections of 2019 will strengthen the image of the current government as a
> champion of women’s rights which will successively translate into winning
> election booths. We strongly resist this appropriation and unabashed
> manipulation of the Muslim community and especially the women.
>
> On this occasion, we want to ask whether the government has made any real
> policy level intervention to better the social security of the Muslim
> community or even whether the government is bringing any schemes or
> policies to change the material realities of the Muslim women and girls in
> particular who seem to have evoked this government’s sudden empathy. While
> it must be remembered that as soon as this government came to power, it
> criminalized beef consumption and trading; there is an increasing number of
> cow vigilantes under the patronage of the government and other right-wing
> forces. Incidents of the killing of Muslims and Dalits on suspicion of beef
> possession are a much-reported reality while the perpetrators of the
> violence against Md. Akhlaque, Pehlu Khan, Junaid are roaming scot-free.
>
>  Besides, where was this government when the incidents of mass rape in
> Gujarat massacre and Muzaffarnagar riots were being pushed below the carpet
> or orchestrated?  What has the government done to recuperate the lives of
> several Muslim families who were victims during Muzaffarnagar riots and
> those who migrated to neighbouring villages and towns? What did the
> government do when the hindutva strategies like Love Jihad were getting
> strengthened and anti-Romeo squads were functioning in the states like
> Uttar Pradesh? These protectionist agenda not only led to the social
> segregation between the majority and minority communities but also impacted
> the lives of Muslim women whose mobility was restricted further within the
> walls of their home.
> Where is this verbose government when Najeeb from Jawaharlal Nehru
> University, Delhi went missing? Why is it being silent partisan with the
> JNU administration in shielding the ABVP students when Fatima Nafees, as a
> Muslim woman and citizen of this county, is demanding justice for her
> disappeared son? We challenge this government to protect the rights of
> Muslims by ensuring that they implement Sachar Recommendations and they
> pass the Prevention of Communal and Targeted Violence (Access to Justice
> and Reparations) Bill, 2011.
>
> Only if we see any progressive move in this direction could we believe
> that this government is in any way interested in safeguarding the rights of
> Muslim women. Otherwise, these statements and empathy remain hollow as the
> ruling dispensation has time and again demonstrated that Muslims are second
> class citizens of this country and prone to both systemic and vigilante
> attacks.
>
> The government is now shamelessly trying to capitalise on the thirty-five
> years-long struggle of women’s movement, which stood by the Muslim
> community. This statement is a reiteration of strong voices of women
> activists within the Muslim community, an emergent leadership which cannot
> be squashed or appropriated by any forces. The current government which
> otherwise maintains a stoic silence on any incident of violence towards the
> community, should not try to strike any ‘emotional cord’ with the women of
> the community while claiming to be their messiah and yet consorting with
> the dream of ‘hindu rajya’. It must be remembered that this appropriation
> of the judgement will not only mar the complex questions of gender rights
> but also reduce the role of progressive political forces as redundant ideas
> and we must fight against this.
>
> In solidarity
> Bebaak Collective (Voices of the Fearless)
>
>
> Bebaak Collective (Voices of the Fearless) is a campaign group primarily
> functioning from Mumbai and fighting against fundamentalism and repressive
> forces from an intersectional feminist perspective.
>
> ***
>
> __._,_.___
> ------------------------------
> Posted by: hasina khan <[email protected]>
> ------------------------------
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> __,_._,___
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