<https://newsclick.in/how-not-hollow-out-constitution-bit-bit>
<https://newsclick.in/how-not-hollow-out-constitution-bit-bit>How Not to
Hollow Out the Constitution Bit by Bit
<https://newsclick.in/how-not-hollow-out-constitution-bit-bit>
It is not just BJP minister Anantkumar Hegde. Here is a look at some past
attempts of the RSS-BJP to tinker with the Constitution.
Subhash Gatade <https://newsclick.in/author/Subhash%20Gatade>


28 Dec 2017

*“Line wahan se shuru hoti hai jahan ham khade rehte hain”* (The queue
starts from the point where we stand).

Remember that 70s Bollywood film where teh then bad boy of Hindi cinema
(Shatrughan Sinha) barges into a long que inside a jail and makes this
claim in his roaring voice.

One was reminded of this scene when news came in that Anantkumar Hegde, a
minister in PM Modi’s Cabinet, claimed that “we are here to change the
constitution” itself.

It looked rather strange, to say the least, to see someone who has taken
oath of the august document – prepared by the finest brains of independent
India who had sacrificed their lives for its political and social
emancipation – suddenly declare that he and his people were there to break
those established rules and make their own.

The said minister is not new to controversies.

It was only last year that police had registered
<http://www.thehindu.com/news/national/karnataka/bjp-mp-booked-for-making-inflammatory-statement/article8303200.ece>
a *suo motu* case against him for insulting religious beliefs with the
intention of stoking communal violence.

Last month he was in the news again when he compared
<https://scroll.in/latest/858348/after-tipu-jayanti-karnataka-will-celebrate-kasab-jayanti-says-union-minister-anantkumar-hegde>the
legendary king of then Mysore state Tipu Sultan – who died on battlefield
fighting the Britishers, perhaps the only king to do so – with Ajmal Kasab.

This denigration of the Constitution – which was called
<https://www.ndtv.com/india-news/ananth-hegdes-remarks-assault-on-indias-secular-identity-congress-1792442>a
“direct assault” on the composite, diverse and secular identity of the
nation – has been widely condemned.

Demands were also raised by sections of civil/political society to take
action against him.

People hoped that PM Modi, who is reported to have called the Constitution
the “most sacred book” while assuming charge and who likes to call himself
the “disciple” of Dr Ambedkar, would break his silence and would censure
Hegde at the very least.

But nothing happened, apart from a meek clarification of sorts from the
government that it “dissociates itself from Mr Hegde’s view” and that he
had made the controversial statement in his individual capacity

The immediate context of this statement was not lost on people as Karnataka
is getting ready for assembly elections next year.

With Chief Minister Siddaramaiah of the Congress firmly in power as of now,
the BJP is losing nerve because of infighting within its top leadership at
the state level.

And with the lingering Lingayat issue – with the community demanding that
they be recognised as belonging to a separate religion – putting a dent in
their vote bank, chances of polarisation attempts were already in the air.

Hegde’s latest statement
<http://indianexpress.com/article/india/seculars-dont-have-their-own-identity-ananth-hegde-4998247/>,
where the minister asked people to identify themselves by their religion
and caste and made a mockery of seculars, provided an inkling of things to
come.

While the minister called Manusmriti a document of the past, he is also
reported to have termed the Constitution as ‘Ambedkar Smriti’, leaving no
one in doubt about his intentions.

To be fair to Mr Hegde, it is not for the first time that such a statement
has been made by someone owning allegiance to the saffron *Parivar*.

In Spetmebr, RSS supremo Mohan Bhagwat  had
<https://timesofindia.indiatimes.com/india/amend-constitution-align-it-to-indian-value-system-rss-chief/articleshow/60471393.cms>“[p]itched
for changes in the Constitution and jurisprudence in line with the value
systems of the country” while addressing Akhil Bharatiya Adhivakta
(Advocates) Parishad in Hyderabad.

Time and again one comes across such statements where the Indian
Constitution is derided for ‘Western influence’ and neglecting ‘Indian
(read Hindu) values’ by them.

Of course, mere statements do not provide a complete picture of the
surreptitious manner in which the powers-that-be are engaged in hollowing
out constitutional principles or trying to subvert it by imposing upon the
whole country their ideology of majoritarian tyranny.

The manner in which the right to life of the bovine is gaining precedence
over the  right to life of human beings (Article 21 which provides for the
protection of life and personal liberty).

The killing of innocents
<https://thewire.in/203103/cow-vigilantism-violence-2017-muslims-hate-crime/>by
Right-wing goons – thanks to the support they receive from various BJP-led
governments as well as the laws enacted and measures taken by the said
government – is a case in point.

One can even look at instances
<http://www.indiaresists.com/indian-armys-secular-character-threat-clouds-chetwodes-credo/>of
involvement of the Army in religious functions, severly impacting its
secular character, and not forgetting that secularism is part of the basic
structure of the Constitution.

Or even changes being sought in the Citizenship Bill – where plans are
afoot to grant citizenship rights to Hindu refugees and turning India into
a “a natural home for persecuted Hindus” – could be cited among the random
examples which make the RSS-BJP’s agenda crystal clear.

One can see that provisions
<https://thewire.in/67272/citizenship-amendment-bill-2016/>in the bill
(Citizenship Amendment Bill 2016) blatantly ignore Muslims in the
protection clauses and mention
<https://thediplomat.com/2017/03/the-trouble-with-indias-new-citizenship-bill/>religious
minorities only in Muslim-dominated countries.

A cursory glance at the BJP’s own trajectory reveals the systematic manner
in which it is going about this agenda.

Remember, when Atal Bihari Vajpayee was Prime Minister of India, the BJP
had immediately appointed a commission headed by Justice (retd)
Venkatachaliah to review the Constitution.

Looking at the fact that the then NDA government led by Vajpayee did not
have enough numbers it could not push for discussing the review on the
floor of the Parliament.

Also, it is worth recalling that the earlier three election manifestoes of
the BJP had included a review of the Indian Constitution.

Their continued disapproval of the Constitution that overturned the
centuries-old code of conduct prescribed by the Manusmriti – which denied
human rights to the vast majority of women and the depressed castes – and
put each individual and her/his autonomy at the centre is a reflection of
their never-ending fascination for the Manusmriti and its edicts. It is
also why they strongly refused to have a new Constitution at the time of
Independence.

When leaders of the newly independent India were struggling to have a
Constitution that was premised on the inviolability of individual rights,
with special provisions of positive discrimination for millions of Indians
who had been denied human rights by those quoting religious scriptures, it
was Golwalkar who espoused the same Manusmriti as independent India’s
‘Constitution’.

The RSS mouthpiece ‘Organiser’ (November 30, 1949, p.3) complained:

But in our constitution there is no mention of the unique constitutional
developments in ancient Bharat. Manu’s laws were written long before
Lycurgus of Sparta or Solon of Persia. To this day laws as enunciated in
the Manusmriti excite the admiration of the world and elicit spontaneous
obedience and conformity. But to our constitutional pundits that means
nothing.

Vinayak Damodar Savarkar, a leading light of the Hindu Right, who is
supposed to be the pioneer of the ideology of Hindutva, has expressed his
admiration for Manusmriti in no uncertain terms, questioning the need for a
new Constitution. According to him:

Manusmriti is that scripture which is most worshippable after Vedas for our
Hindu nation and which from ancient  times has become the basis of our
culture-customs, thought and practice. This book for centuries has codified
the spiritual and divine march of our nation. Even today the rules which
are followed by crores of Hindus in their lives and practice are based on
Manusmriti. Today Manusmriti is Hindu law.

KR Malkani, a leading ideologue of the RSS, admits in his book ‘The RSS
Story’, that Golwalkar, the second supremo of the RSS, ‘saw no reason why
Hindu law should break its ancient links with the Manusmriti’.

Similarly, in his ‘Bunch of Thoughts’, Golwalkar, quoting from the Rig Veda
and echoing Manu, empathically declares:

‘Brahmin is the head, Kshatriya the hands, Vaisya the thighs, and Shudras
the feet. This means that the people who have this four-fold arrangement,
the Hindu people, is (sic) our God'.

It was not surprising that Golwalkar did not take kindly to the affirmative
action programmes undertaken by the newly independent state for the welfare
and empowerment of the scheduled castes and the scheduled tribes. He
expressed his disapproval by saying that rulers were digging at the roots
of Hindu social cohesion and destroying the spirit of identity that held
various sects into a harmonious whole in the past. Denying that the Hindu
social system was responsible for the plight of the lower castes, he
instead held constitutional safeguards for them as responsible for creating
disharmony.

Dr Ambedkar had envisaged the special privileges for ‘Scheduled Castes’ for
only 10 years from the day we became a Republic in 1950. But it is going
on, being extended. Continued special privileges on the basis of caste only
are bound to create vested interests in them in remaining as a separate
entity. That would harm their integration with the rest of the society.

It was the same period when attempts were made to give limited rights to
Hindu women in property and inheritance through the passage of the Hindu
Code Bill., which were opposed by Golwalkar and his followers, with the
contention that this step was inimical to Hindu traditions and culture.

It is now history how the bill could not be passed when Ambedkar was the
law minister and he resigned from the Cabinet mainly on these grounds.

Although much water has passed through the Ganges (and the Jamuna and the
Kaveri as well as Godavaris), it cannot be said that there is any
rethinking in the camp of Hindutva about the Manusmriti or the social
system sanctioned by it.

The only difference that has emerged is that the critique of the present
Constitution – which, at least formally, “ended the days of Manu” (to quote
Dr Ambedkar) – has become more sophisticated.

Of course, there are occasions when the criticism does not remain so
guarded and it manifests itself in a blatant manner.

One still remembers how Giriraj Kishore, an RSS pracharak, who happend to
be a leading light of the Vishwa Hindu Parishad, had rationalised the
killings of five Dalits in Jhajjar, Haryana (October 2002) by a mob for
committing the “crime” of skinning a dead cow by saying that “in our
religious scriptures (Puranas) life of a cow is more important than any
number of people.”

It is now history how the MP government led by Uma Bharti (then a senior
leader of the Bharatiya Janata Party) promulgated an ordinance for banning
cow slaughter with an official statement which extolled the virtues of
Manusmriti (Janurary 2005). It said:

Manusmriti ranks the slaughterer of cow as predator and prescribes hard
punishment for him.

It was for the first time in the legal history of independent India that a
law was being justified for being in tune with the Manusmriti. It had no
qualms in declaring its committment to the Manusmriti although it very well
knew that it was in contravention of the basic principles of the
Constitution.

It is the same BJP that helped install a magnificient statue of Manu in the
precints of Jaipur High Court in the early 90s when Bhairon Singh Shekhawat
– a longtime RSS worker and former Vice President – happened to be the
Rajasthan Chief Minister.

The same Jaipur witnessed a massive programme
<http://www.mediavigil.com/morcha/rss-is-in-favour-of-manu-smriti/>recently
where Indresh Kuman, a leading ideologue of the RSS was chief guest, and
which once again extolled the “virtues of Manusmriti”.

Undoubtedly, Anantkumar Hegde is in good company.

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