*Temples, Politics and Leaders:*

*From Jawaharlal Nehru to Rahul Gandhi*



*Ram Puniyani*



What should be the attitude of leaders’ visits to places of worship? The
matter is very complex in a society like that of India where the hold of
religion on the society has been strong and is becoming stronger. In many a
Western countries where Christianity is the religion of majority the visits
to Churches by most of the people has been declining and one does not hear
much about this being a political issue at all. The matter has come to fore
once again as Rahul Gandhi (RG), the President of Congress party has been
visiting temples with great frequency be it Gujarat or now UP. In Gujarat
where the Congress did remarkable showing despite failing to win the
majority, many factors must have played the role for its ascendance, the
major being the inclusive approach of Congress where the issues of
marginalized communities, economically or caste wise, were taken up in
forthright manner, as exhibited by allying with leaders like Hardik Patel,
Alpesh Thakor and Jignesh Mewani. In addition RG sort of went on a spree of
visiting temples. This time around the secular writers and intellectuals
were not much disturbed by these visits; the people who got disturbed and
criticized these visits were primarily from RSS combine, like U P chief
minister Yogi Adityanath
<http://indiatoday.intoday.in/story/rahul-gandhis-temple-visits-were-sham-adityanath/1/1068804.html>
called
it “hypocrisy and sham”.

Couple of controversies was associated with his Somanth temple visit; here
someone advertised via photo shopped picture that RG signed in a register
for non-Hindus while visiting the temple. Later it turned out that there is
only one Visitors’ register which he had signed. His party’s spokespersons
made it clear that he is a Shiv Bhakt, a *janeudhari *Hindu (sacred thread
wearing). Our Prime Minster disturbed by his visit to Somnath spoke a
blatant lie that “
"Today some people are remembering Somnath, I have to ask them - Have you
forgotten your history? Your family members, our first Prime Minister, were
not happy with the idea of a temple being built there," He stated at a
rally.  The truth is that Mahatma Gandhi and Nehru both had opposed the
renovation of temple at the state expenses and not the temple renovation as
such. While RG’s visits are coming to the focus now most of the leaders of
BJP are very explicit about their visits to holy places and make a great
din about it.

When we begin from Nehru, he was an agnostic and very critical of blind
faith, a great promoter of scientific temper, a value which finds place in
our constitution as well. The major visits to temples by top leaders as
such begin with Indira Gandhi in late seventies and early eighties. She
probably was shaken by the Ayatollah Khomeini, a cleric coming to power in
Iran and the rising influence of RSS here in India. She must have seen that
the impact of religion in social life is increasing, and so such visits by
her. During the decades of eighties as such religion did not remain a
private matter as envisaged by our Constitution; by people like Gandhi and
Nehru and a blatant use of religion in political arena began with BJP,
dumping its original agenda of Gandhian socialism and picking up Ram Temple
as the central political plank. This paid BJP rich electoral dividends in
times to come.

The centrality of places of worship in our political space got intensified
and the rightward shift of Indian politics, ascendance of religious right
in form of BJP-RSS started going up. The attitude of different political
formations was diverse. Apart from temple visits, the social aspect of
Ramadan, the Iftar was organized by many politicians. Now the competitive
religiosity took over by political parties, led by the BJP, for whose
leaders carrying religion on their sleeves was most overt. Some
religio-social programs like Karva Chauth were overtly celebrated by the
likes of Sushma Swaraj, while Lalu Yadav ardently organized the Chat puja.
Now these rituals are dime a dozen to be recounted here. In the era where
the religion is overtly being used for political agenda, the visits to
temples is a sub set of actions, being resorted to by even those who do not
primarily indulge in politics in the name of religion. BJP ruled state
Governments have gone further with the likes of Yeddyyurappa making huge
donations to temples when he was CM and MP Government printing and
publishing Hanuman Chailsa through its publications departments.

The need is to distinguish between social aspects of religion and ‘religion
as a cover of political agenda’. The change from the times of Nehru where
the practice of secularism by state was regarded as ‘not secular enough’,
we have come to the times where the word secularism is being called as the
biggest lie of India by the BJP leaders like Yogi Adityanath. In the
campaign, which is picking up in Karnataka as a prelude to Assembly
elections, the BJP leadership is presenting Congress as the anti Hindu
party. Most of the election campaigns are being taken on the terrain of
religion as witnessed in Gujarat, where the famed Vikas, gave way to
Mughalia Sultan, Allauddin Khilji and the like. The lip service to the
issues of people related to bread, butter shelter education and employment
is being aggressively substituted by emotive issues related to religion.

It’s a tragic sign of times where the political terrain has been mixed with
religion. It’s a terrible time that leaders of a national party like
Congress have to visit the temples to wash off the anti Hindu tag from
their foreheads. The temple visits are not soft Hindutva in any way. The
popularizer of the word Hindutva, Savarkar himself was an atheist, focusing
on politics in the name of Hinduism rather than religiosity. Nehru had said
that his biggest challenge is to uphold secular Constitution in a society
grip of religiosity, with religiosity dominating the social space today,
what would he say?

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