*Gandhi Anniversary: An Occasion to Gain legitimacy for Some*

*Ram Puniyani*

The media is full of articles and videos on the occasion of 150th birth
anniversary of the ‘father of the nation’, Mahatma Gandhi. While there is a
genuine attempt by most to recapture the teachings and path of Gandhi as
relevant to contemporary India, there are those also those who are using
the occasion to increase their own legitimacy. This is done be a clever
maneuver of picking bits and pieces from his writing or incidences and also
by quoting him partly leaving out the part critical to those quotes.

This is true about Hindu nationalists; the RSS combine in particular. While
on one hand in a clever move they have picked up Gandhi as the symbol of
cleanliness drive, leaving out his core message of communal amity, on the
other now attempts are on to show that Gandhi was impressed by the
discipline and lack of divisiveness in RSS. RSS Supreme leader, Mohan
Bhagwat, writing on the RSS website says, “Gandhiji... visited a shakha
near his place of residence in Delhi during the tragic days of Partition.
He spoke to the swayamsevaks in the shakha. Its report was published in the
Harijan, dated September 27, 1947. Gandhiji expressed his joy over the
discipline of the Sangh swayamsevaks and complete absence of divisive
feelings of caste and creed in them." To begin with the Harijan issue
mentioned here is dated 28th September and not 27. Then while the quote is
correct it leaves out the background and the further caution which gives
the real portent of the quote.

Here Gandhi is recounting his visit to RSS in Wardha along with Jamanalal
Bajaj, saying that these were his impressions in 1936. Since then the
organization has grown. Then he adds, “But in order to be truly useful,
self-sacrifice had to be combined with purity of motive and true knowledge.
Sacrifice without these two had been known to prove ruinous to society.”
Gandhi had visited the RSS shakha on 16th September, in the backdrop of
many complaints from Muslims.

The meaning of the quote in the background of those complaints and the
sentence following the part quoted by Bhagwat, gives the true picture of
what Gandhi meant to convey to the volunteers of RSS Shakha.

This was not the first time that he had talked about RSS. In Harijan on 9th
August 1942, Gandhi writes, “I had heard of the Rashtriya Swayamsevak Sangh
and its activities; and also know that it was a communal organization”,
this was in response to the slogans and some speech against ‘other’
community, about which a complaint was made. In this Gandhi is referring to
the drill of RSS volunteers, who shouted that this Nation belongs to Hindus
alone and once the British leave we will subjugate the non-Hindus. In
response to the rowdyism indulged by communal organizations he writes, “I
hear many things about RSS. I have heard it said the Sangh is at the root
of all this mischief.” (Gandhi, xcviii, 320-32)

Rajmohan Gandhi in his book Mohandas (page 642) points out that “After
independence, in the context of Delhi violence, Gandhi confronted the RSS
chief Golwalkar, with reports of the RSS hand in Delhi violence, Denying
the allegations Golwalkar also said that RSS did not stand for killing the
Muslims. Gandhi asked him to say so publicly. Golwalkar said Gandhi could
quote him on this. Gandhi did this in his prayer talk that evening, but he
told Golwalkar that statement ought to come from him. Later he told Nehru
that he did not find Golwalkar convincing.’

The most accurate perception of Gandhi on RSS is brought forward by
Pyarelal, his secretary. He narrates an event in the wake of 1946 riots. A
member of Gandhi’s entourage had praised the efficiency, discipline,
courage and capacity for hard work shown by the RSS cadres at Wagah, a
major transit camp for Punjab refugees: “Gandhi quipped back, ‘…but don’t
forget, so had Hitler’s Nazis and the Fascists under Mussolini’. Gandhi
characterized RSS as a communal body with a totalitarian outlook.”
(Pyarelal, Mahatma Gandhi: The Last Phase)

The need for RSS to show that they were on the right side of Mahatma is
cosmetic. RSS combine propounds ‘exclusive Hindu nationalism’, in contrast
to Gandhi’s ‘all-inclusive Indian Nationalism’. Still they need to get the
legitimacy from the greatest Hindus of his times, Gandhi. Gandhi is also
the figure most well known in India and globally. As impact of RSS is on
the rise, it wants to draw further strength by associating with names whose
ideology was at cross purposes with their own. Sardar Patel, Subhash
Chandra Bose are the major figures with whom RSS is trying identify,
despite core differences in the type of nationalism propounded by them and
the likes of Patel and Bose. Gandhi the tallest figure of freedom movement,
was killed by one of the Pracharak’s (propagators) of RSS, Nathuram Godse.
Godse’s was a well-planned ideological assault of Hindu nationalism on
Indian nationalism

The major attempts of RSS have been to recreate a historical narrative of
nationalism. In this they began with presenting medieval history as the
period of oppression of Hindus by Muslim invaders, by trying to project
that Hinduism is native religion and Islam and Christianity are foreign
religions. The attempts to do all the ideological acrobatics to prove that
Aryans were the natives has been another of the forceful exercises in
operation. To cap it all the achievements of science and technology are
also presented to be having their roots in this land. The crux of the
matter boils down to glorify the so-called Hindu past along with the values
of caste and gender hierarchies prevalent that time. To identify with
Gandhi is yet another step in this direction.

These ideological manipulations have picked up with greater intensity
during last few years. We do need to save Gandhi from the distorted forms
in which he is being presented. We do need to focus on his struggles
against injustice, and inclusive humane approach to problems of the nation
and society.

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