*CAB Debate: Falsehoods to the Fore*

*Who was responsible for Partition of India?*

*Ram Puniyani*



Citizenship Amendment Bill, while passed in both houses of Parliament has
elicited diverse and negative responses all over India. On one hand we see
massive protests in North East leading to death of four people. On the
other there is a sever discomfort among those upholding Indian Constitution
and among the Muslim community all over the country. This Bill in its
present form gives the rights of citizenship to Hindus, Sikhs, Buddhists,
Jains and Christians persecuted in Afghanistan, Pakistan and Bangle Desh.
What is glaring is that Muslims are missing from the list. What is glaring
and dangerous is that while those persecuted in these countries have been
offered citizenship, the Countries like Myanmar, where worst persecution
against Muslims has been seen in recent years, don’t fins any place in the
list. Also even in the countries which are mentioned in the bill, there are
sects of Muslims which are persecuted, but have been left out.

A lots has been written against the bill and its intention of converting
our plural India into Hindu rashtra, what is also disturbing is that the
defense of this Bill has been done by blaming Congress and by stating that
partition was done on the basis of faith! Both these formulation are a
total lie. Mr. Amit Shah while speaking in Rajya Sabha in an aggressive
manner retorted that “*Is desh ka vibhajan agar dharma ke aadhar par
Congress na kari hoti to is Bill ka kaam nahin hota *(Had the Congress not
partitioned this country on the basis of religion, there would have been no
need for this Bill).” In response Shahshi Tharoor of Congress said that
Amit Shah was not paying attention to History class. The facts lie
somewhere else.

Mr. Shah was a RSS worker who later joined RSS student wing ABVP. Contrary
to what Shashi Tharoor is saying Shah has imbibed the history taught by RSS
combine and seriously internalized it. We recall that even Nathuram Godse
the murderer of Father of Nation, also held Gandhi, the patriarch of
Congress, as being responsible for partition.  This is believed by most of
the Hindu nationalists. Religion as the basis of Nationhood is by and large
attributed to begin with Savarkar and then Jinnah. As such the story is
much older. Before coming to roots of genesis of the idea of religion as
the root of Nationhood, we also need to remember that, the British, the
colonial masters, were the prime force in encouraging Muslim League on one
side and Hindu Mahasabha-RSS on the other.

The British, to begin with, saw these organizations as helpful in the
pursuing their ‘divide and rule’ policy. Later close to the peaking of
National movement in 1942, they started keeping yet another angle in their
mind. This was the geo-political realities of those times. Russia had
emerged as the major other pole in the power politics of the World. It was
posing the challenge to British-American hegemony of the World. Russia was
also inspiring the anti colonial movements. Many of the leaders of freedom
movement were influenced by socialist ideology. Keeping this in mind,
division of India was one of the steps in the mind of British. The idea
behind this was that they can retain their hold in the region through yet
to be formed Pakistan.

Coming to the genesis of nationalism in the name of religion, it was the
reaction of declining classes’, landlords and Kings, to the changing
scenario, where through Industrialization, communication and modern
education, India was emerging as a secular democratic nation. Different
groups, Madras Mahajan Sabha, Pune Sarvjakik Sabha, Bombay Association,
representing the emerging classes and newer social changes started coming
up and as they formed the political organization Indian National Congress
in 1885. In response to this declining classes became very uncomfortable
with the changes which were the root of equality. The feudal classes,
Landlords-Kings of both religions were deeply shaken as the system of birth
based hierarchy, on which they were presiding, started crumbling.

At this point of time the Muslim section started saying that Islam is in
danger and Hindu sections presented as if Hindu religion is in danger. As
Indian National organizations and parallel activities of education for
dalits and women started picking up, the feudal classes saw it as an
assault on the religiously ordained inequality. While these organizations
initially had the participation of landlord-kings, later they succeeded in
winning over other elite and still later sections of average people. This
is the foundation of religious nationalism-Muslim and Hindu. So on one hand
we had Indian nationalism, which can broadly be identified with Gandhi,
Ambedkar and Bhagat Singh, on the other Muslim League formed in 1906, Hindu
Mahasabha in 1915 and RSS in 1925. The latter group harped on ancient
glorious past while the India nationalist stream saw the need for struggle
against the prevalent inequality.

The articulation of religious nationalism comes with Savarkar, who saw
Hindus and Muslims as two opponents, and Muslim League which saw that Hindu
majority will not let them have equal rights. Hindu nationalists spread
hatred against Muslims and Muslim nationalists, forming the base of intense
communal violence in times to come.

It was the gravity of communal violence which forced Congress to gradually
accept the Mountbatten’s (March 1947) proposal of partitioning the country.
Congress in its resolution
<https://thewire.in/history/amit-shah-citizenship-amendment-bill-partition-congress>
accepting the partition stated that though it opposes the ‘Two Nation
theory’ (of Savrakar, Jinnah, Golwalkar-Muslim League, Hindu Mahasabha and
RSS), in the given circumstances it seems to be lesser evil than the
communal venom which is engulfing the nation. Here again VP Menon, the
architect of the Partition Plan
<https://indianexpress.com/article/research/how-vallabhbhai-patel-v-p-menon-and-mountbatten-unified-india-4915468/>,
points out that Patel 'accepted the division of India in December 1946,
while Nehru would only acquiesce six months later'."

Maulana Azad and Gandhi, did not accept the idea at all, but in the face of
the rising communal tide, they had to keep quiet about it. In Amit Shah-RSS
narrative Congress is blamed as Congress, leading the freedom movement,
never accepted the idea of religion as the basis of nation.

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