Savarkar, Two Nation Theory and Hindutva

Ram Puniyani





This 28th May 2020, Savarkar was in the news yet again. While the
opposition parties in Karnatka opposed the naming of Yelahanka flyover in
the name of Savarkar, the Prime Minister Narendra Modi while paying tribute
to him said that Savarkar inspired many to join freedom struggle. The
opposition to Just close to an year before, the Maharashtra BJP, while
seeking votes had in its manifesto the point that Bharat Ratna be awarded
to Savakar. Those opposing such moves see Savarakar as the communalist, who
as the ideologue of Hindi nationalism had brought to fore the word
Hindutva, defined Hindus and as also laid the theoretical formulation of
two nation theory, which gave the ideological justification to Muslim
League for demanding separate Pakistan.

While Savarkar had a communal mindset, as exemplified by his attack
<https://thewire.in/history/veer-savarkar-the-staunchest-advocate-of-loyalty-to-the-english-government>
on a mosque as a boy, he is praised for two things. One is his book on
1857, calling it irst war of Independence. And second his opposition to
British rule in the pre-Andman days. During this time he even refused to
take the Bar-At-Law degree, as it required one to take oath of loyalty to
the British Empire. Also he was part of anti British activities, as a part
of which he was imprisoned for 50 years in Andman’s cellular jail. Quite a
hardship. Of course he was not the lone prisoner there, most of the
prisoners there bore the cruel atrocities of the jail. IT was Savarkar, who
chose to send mercy petitions to the British Authorities. In these
petitions he not only apologised his past actions, but also promised to
support the empire inwhat ever way British think it fit.

Sarakar followers justify this act of apologising by comparing it to
shrewdness of Shivaji. The fact is that after release from Andman jail, he
remained totally loyal to British, getting a hefty pension of Rs 60 per
month from tham. Savarkar had already sown the seeds of weakening the
freedom struggle by putting forward his ideology of Hindu nationalism. As
per him India has two nations, a Hindu and Muslim. He went on to define
Hindu as one who regards this land as his fatherland and holy land. He
brought to fore the word Hindutva. This word today is used as synonym to
Hinduism, the religion. As per Savarkar Hindutva is whole Hinduness and the
emphasis is on Aryan race and Brahmanical culture.

His followers forget that Savarkar never participated in the major anti
British movments. Contrary to what Modi says that he  inspired people to
participate in freedom struggle, in 1942, he issued instructions to Hindu
Mahsabha followers to stick to their jobs-work and not do anything which
will put British into inconvienence. He was instrumental in getting lakhs
of Hindus into British army, in helping British war efforts. The
interesting contrast with Subhash Bose is so obvious here. While their are
also claims that it was Savarkat who adviced Bose to go and fomr army! The
fact is that while Subhash Bose  fighting British by forming INA (Azad
Hindu Fauz) Savarkar got people recruited for British army.

The contrast with Bhagat Singh is another noticeable point. Savarkar in his
mercy petition asks for pardon and offers to collaborate with British.
Bhagat Singh writes to British that since he is opposed to British rule, a
rebel, he should be killed by a firing squad, not hung!

Today there are Hindu nationalists who blame Muslims and  Gandhi for the
partition of India. The fact is Hindu Mahasabha collaborated with Muslim
League in forming ministeries in Bengal, Sindh and NWFP, when Congress was
leading Quit India movement. Interstingly when HMS was part of coalition
ministry with Muslim League in Singh, they passed a resolution supporting
the formation of Pakistan. British could not have better collabotators in
diving the country than Muslim League and Hindu Mahasab

Those eulogising him focus on the first part of his life, pre-Andman.
Partly that is true but he was communal even at that time as he saw the
1857 as collaobration of Hindus and Muslims against Christians and not an
anti colonial revolt based on peasants. While RSS takes off its Nationalism
from Savarkar and regards him as the father of Hindu nationalism, there are
some differences between Savarkar and RSS. Savarkar was an atheist and
rationalist, and was opposed to regarding Cow as Holy animal, he called it
as useful animal. Also he was more focussed on political instance.

While he upheld the Hindu scriptures which are based on caste and gender
hierarchy, he was very critical of Buddhism and non violence. As per him
this creed of non violence made India week. In his writing he gives a clear
patriarchal view which is the foundation of communal politics. While
discussing Shivaji’s returning of the daughter in law of Kalyanm brought to
him as a gift by his army, Savarkar is critical of Shivaji’s policy. As per
him the revenge of Hindu women being dishonoured by Muslims was needed.

His role in Gandhi murder has been studied from various angels. He was
tried for this and was exonerated for the lack of corroborative evidence.
Sardar Ptel was clear that the murder has been done by the radical wing of
Hindu Mahasabha.

Since last couple of decades the effort is on to glorify Savarkar. His
portrait adorns the Parliament. Whether India needs such icons is the
question. For Hindu nationalist, he is the icon. For Indian nationalists,
his pre Andman life were anti British, and he never identified with the
Indian nationalism or the struggle for secular, democratic India. Hindu
nationalists highlight his anti British role of that phase and want to give
him different credits, which he does not deserve. He was communal to the
core, he did collaborate with British for most parts of his life and along
with the Muslim League’s poltics, provided the logic of partion of India,
which was the goal and objective of British, who were pursuing the policy
of divde and rule.

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