Miracles of the Prophet Muhammad Omar said bees

[http://www.55a.net/firas/ar_photo/1237434140240px-bee_on_geraldton_wax_\
\
flower.jpg
<http://www.55a.net/firas/ar_photo/1237434140240px-bee_on_geraldton_wax_\
flower.jpg> ] By: Lukman, Ibrahim al-Kazzaz

Is still called the (bee) to this day the term (flies) in some rural
communities of Arab and non-Arab. æ áåÐÇ . And this word has
several meanings in the language [1], the meanings of these signs on
insects including bees plane. According to the interpretation of Ibn .
Many of the bees AL: second to none, "said Abu Musli: Tell us Shiban bin
Farukh McCain told us Bin Abdul Aziz from his father from Anas may Allah
be pleased with him said: The Messenger of Allah and peace be upon him:"
the age of forty days, flies, flies in the fire, however, the whole bee
"[2] . it was said: it is in the fire is not punishment, but for the
people tortured by the fire to happen to them.

. Understood from the Hadith that the intention of flies are small
winged insects that are harmful to humans, animals, bees, and belongs to
the class of this type of neighborhood, and is characterized by the
behavior of different people benefit determination had not mentioned.
¡. And the talk is weak at some of the talk is true and good, or at
the other [3], and all because of him.

. We must remember that all that was known about the bees in the era
before the letter and did not deviate from the little information
derived from the beekeepers and doctors, dealing with beekeeping in the
local cells, and spread in the mountains and prairies, and Azlea and its
impact on medicine and food, Himha which were used in lighting, Abreha
and which to defend itself and bites from approaching the hive of humans
or animals.

C. Thus, so long as the twentieth century when scientists were able to
C. A . A. Rosch æ Karl Von Frisch
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7jypMrw> > of the minutes of access to knowledge through the lives of
bees and their Mracbathm applied to solve the communities in the cells
with glass windows [4] after the labeling of a number of them
immediately after getting out of the brood Nkharib.

. These scientists noted that there is a fundamental difference between
humans and bees in the way the division of labor, the rights when the
work is specialized, it remains until the end of life, while the bee
changed its activity as it progresses in age, according to a fixed plan,
which exercised all of the community, beginning working life and the
cleanliness of the University of ending food. They also noted that the
life of bee normally in the egg-laying season, and the outpouring of
honey in the spring and summer include two phases, the first: The bees
are domestic work within the cell which they (the home), and B: outside
the cell operating in the fields in which they (the field).

[http://www.55a.net/firas/ar_photo/1237434114799px-bienenwabe_mit_eiern_\
\
und_brut_5.jpg
<http://www.55a.net/firas/ar_photo/1237434114799px-bienenwabe_mit_eiern_\
und_brut_5.jpg> ]
Nkharib eggs in the brood, show some new eggs

The household:

With the first stage since the first exit of the bee Nkroppea, where the
wet body, pale color, and within hours her body and dry southern
Pakistan to engage in activity and color of the day

(1-3 ) in the clean and refined Nkharib Hug to receive the new white,
and spread over the brood maintain Dviha, and at the same time to extend
Krthomha older bees to the honey supply.

. On the day (4-7) dealing with their own food and eat up large amounts
of pollen Victnz her body and the feeding of older larvae pollen and
honey.

In today's (8-11) mature Gddha pharyngeal produce food and feed by the
royal queen and young larvae.

. On the day (12-21) bore Gddha pharyngeal and grow Gddha Wax is built
and then cover the wax tablets Nkharib honey mature thin waxy layer, and
complete Gddha salivary Vtstlm Rahiq of bees working on the farm and
stored in Indajh Alnkharib its own, and Tjn pollen and make honey in the
Nkharibea the disk on each other.

In this period, leaving the cell per day in the afternoon) direct flight
(on the flight training, and identify external features of trees and
buildings and the entrance to the cell and its place in the dissolved,
and the cleaning of the waste cell and bees, and bad foreign objects.
Before the end of this stage, three days guarding cell spreading to the
entrance to protect them from the kleptocratic bees and wasps, and
attacked them from approaching humans or animals. The ending of the life
of the domestic bee has lasted three weeks.
[http://www.55a.net/firas/ar_photo/1237434221800px-honeybee02.jpg
<http://www.55a.net/firas/ar_photo/1237434221800px-honeybee02.jpg> ]
Nhlat a picture of a return to the cell Barahiq

: Phase Field:

. Bees leave the hive at the beginning of the fourth week of life,
moving about the fields in search of food, may extend a distance of
flight (8) miles, go to the category of collection Rahiq and the other
to the pollen into the water and the third and the fourth to Aekbr [5],
the system is not known is to determine which of these duties and
distributed to the four categories, but the universities pay Rahiq to be
converted into a collection of pollen, if less Ffersrahiq (and vice
versa) without the surrender of the rest and wait, the second screening
Rahiq due to the raise. . And allow the works to collect pollen and
Rahiq together one of the flower, if it helped to install, it was back
to the cell loaded with a full meal diet.

. Live bee this stage labor about three weeks, depending on the length
of old made a huge effort and hard work lead to fatigue and then to the
loss of a large number of them and to just be the third week, as well as
being in serious danger from the air by the proliferation of predators
of birds and insects. . The total does not exceed six weeks old,
starting from the day of departure and the end of the day Alennkrob
loss, and should be a period of forty days mentioned in the Hadith the
safest it can be adopted to estimate the average age of bees. æÕÏÞ
ÑÓæá Çááå Õáì Çááå Úáíå æÓáã). And ratified the
Messenger of Allah and peace be upon him).

æÌå ÇáÅÚÌÇÒ : In Miracles:

Ýí ÇáÍÏíË ÇáÔÑíÝ íÍÏÏ ÇáÑÓæá Õáì Çááå Úáíå
æÓáã ÚãÑ ÇáäÍá ÈÃÑÈÚíä íæãÇð¡ æåæ ÊÍÏíÏ æÇÖÍ
æÕÑíÍ¡ ÊÊÝÞ ãÚå ÇáäÊÇÆÌ ÇáÊí ÊæÕá ÇáíåÇ ÇáÈÍË
ÇáÚáãí. Determined in the Hadith the Prophet may Allah bless him and
Omar bees Forty days, which is to set clear and explicit, consistent
with the findings of scientific research. And well known that Prophet
Muhammad, blessings and peace be upon him was not men's studies and
research, has never watched the bees flying to and from the cells, this
information has not been common in his day may Allah bless him and not
before, the evidence is that history did not mention that none of the
Based on beekeeping or seers or priests alleged to have bee living so
many days, they must be behind this measure of scientific truth, God
dictated the Prophet Muhammad, blessings and peace be upon him the
ineffable, to be Iajaza testimony to the sincerity of his message and,
if reflected in the time it remains in the conscience of the unseen God,
even authorize it.

. This reflects the Prophet's miracle at the age of bee activity in the
season and the tender, where the real work of the bee and the impact of
the environment and humans, when the types of flowers blooming fills the
demand for vaccination quarters, and grow and multiply bee colonies and
honey flowing heavily in sieves and collects food and draw the royal
poison taken Aekbr Skims and wax, but with the exception that, when food
sources are scarce and the weather changed and reduced brood less
Aserouh and not the result of fatigue and then can solve the cells to
stay in most days of autumn and winter, and not disturbed, however,
reduce the number of Balling winter [6] caused by the intensity of low
temperatures outside, if I accept the receipt of the spring to the new
generation and disappear.

íÓÊÞÈá ÇáãÄáÝ ÊÚáíÞÇÊßã Úáì ÇáãÞÇáÉ Úáì ÇáÅíãíá
ÇáÊÇáí: Authors receive comments on the article the following email
address:

alkazzaz.kha...@...
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suK>  alkazzaz.khalid @ gmail.com

ÇáåæÇãÔ: Footnotes:

[1] ÊÇÌ ÇáÚÑæÓ Ì 2 Õ 419 – 428. [1] the crown of the
bride c 2 r 419 to 428. æãä ãÚÇäíåÇ: ÍÇÝÊÇ ÇáÓíÝ. Sense is:
Havta sword. ÌÈá ÈÇáãÏíäÉ. Mount the city. ÈÞíÉ ÇáÔíÁ. The
other thing. ÇáÌäæä. Madness. äßÊÉ Ýí ÌæÝ ÍÏÞÉ ÇáÝÑÓ
æÛíÑåÇ. Joke in the cavity iris Persians and others.

[2] ÊÝÓíÑ ÇÈä ßËíÑ áÓæÑÉ ÇáäÍá ÇáÂíÉ 69 . [2] the son
of the interpretation of many verses of Surat Al-Nahl 69. Ì2 Õ576
. 2 c p. 576. æÊÇÌ ÇáÚÑæÓ Ì2 Õ422.. The crown of the bride
and 2 c 422 p. ..

[3]ÖÚøÝå ÇÈä ÚÏí Ýí ÝÊÍ ÇáÈÇÑí ÔÑÍ ÕÍíÍ
ÇáÈÎÇÑí ( ßÊÇÈ ÇáØÈ )¡ æÕÍÍå ÇáÃáÈÇäí Ýí ÕÍíÍ
ÇáÌÇãÚ (3442 ) ãä ÍÏíË ÃäÓ t. [3] weakness son Uday in Fath
al-Baari, explained Sahih Al-Bukhari (Book of Medicine), and horses
Jaami (3442) from the hadeeth of Anas t.

[4] íÞæá ÇáÞÑØÈí Ýí ÊÝÓíÑ ÇáÂíÉ 69 ãä ÓæÑÉ
ÇáäÍá: ÞÏ ÕäÚ ÇÑÓØÇØÇáíÓ ÈíÊÇð ãä ÒÌÇÌ áíäÙÑ
Çáì ßíÝíÉ ãÇ ÊÕäÚ ( ÇáäÍá )¡ ÝÃÈÊ Ãä ÊÚãá
ÍÊì áØÎÊ ÈÇØä ÇáÒÌÇÌ ÈÇáØíä ( ÈÇáÚößÈÑ ). [4]
al-Qurtubi says in the interpretation of verse 69 of Surat Al-Nahl: You
may Arstatalis making a house of glass to look at how to make the (bee),
Vopt that even the soles of the stained glass of mud (Baekbr). ãÇ
Èíä ÇáÞæÓíä ãä ÇáßÇÊÈ. Between the square of the writer.
æÝí åÐÇ ÅÔÇÑÉ Çáì ÞöÏã ÇáãÍÇæáÉ.. In this reference to
the attempt made ..

[5] . [5] Aekbr (fractured eye and B): resin collected by bees from the
buds of trees are used for many purposes, including: filling the cracks
in the interior of the cell and refined and sterilized Alnkharib and
narrowing the entrance hole before the onset of winter, and in the
preparation of some medicines.

[6]6] Balling is a winter bees winter on the cover of the bee cluster
warheads destined for the interior, where temperatures drop to 8 degrees
Celsius, and in the home when the bees are moving into: either shooting
to take place without a goal, or shake the fractions Emenp and was
pleased to raise the temperature to 32 Celsius. . And the two teams
inside and outside places constantly.

ÇáãÑÇÌÚ : References:

1Ü ÊÇÌ ÇáÚÑæÓ ãä ÌæÇåÑ ÇáÞÇãæÓ. 1 bride of the Crown
Jewels of the dictionary. ãÍãÏ ãÑÊÖì ÇáÒóÈíÏí 1965 . Morteza
Mohammad-Zubaidi, 1965. ÇáßæíÊ. Kuwait.

2Ü ÊÑÈíÉ ÇáäÍá æÅÏÇÑÉ ÇáãäÇÍá. 2 bee-keeping and
management of the sieves. ÃÍãÏ áØÝí ÚÈÏ ÇáÓáÇã 1968. Ahmed
Lotfi Abdel Salam 1968. ÇáÞÇåÑÉ. Cairo.

3Ü ÊÝÓíÑ ÇÈä ßËíÑ. Tafseer Ibn Katheer 3. ÇÓãÇÚíá Èä
ßËíÑ ÇáÞÑÔí 1987. Ismail ibn Katheer Qurashi 1987. ÈíÑæÊ.
Beirut.

4Ü ãÎÊÕÑ ÊÝÓíÑ ÇÈä ßËíÑ. 4 Brief Tafseer Ibn Katheer.
ÅÎÊÕÑå ÃÍãÏ Èä ÔÚÈÇä æãÍãÏ Èä ÚíÇÏí 2004. Shortened
Ahmed bin Mohammed bin Shaban, AYADI 2004. ÇáÞÇåÑÉ Cairo

5Ü ÇáäÍá ÇáÑÇÞÕ. 5 bee dance. ßÇÑá Ýæä ÝÑíÔ. Karl von
Frisch. ÊÑÌãÉ ÃÍãÏ ÍÓä ßÇÔÝ. Kashif Ahmed Hassan
interpretation. ÓáÓáÉ ÇáÃáÝ ßÊÇÈ 1967. 1967 book series mill.
ÇáÞÇåÑÉ. Cairo.



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