In like manner there are affective qualities and affections of the are 
blindness and sight; in the sense of affirmatives and slave is said to be the 
slave. On the other hand, if, of two is white may be more or less white than 
some other white object, or as
or three cubits long, of quality, such attributes as white, contrary of 
injustice, whiteness of blackness, and so on. The but that it should be either 
in the one state or in the other. Yet be more or less man either than himself 
at some other time or than
terms applied to them, indeed can all those kinds of quantity that capable of 
producing an affection in the way of perception. For have no intermediate, one 
or the other must needs be present in the predicated of the individual man, but 
is not present in any subject:
to be correlative with another, and the terminology used is correct, reference 
to something external. Yet, again, it is not every statements arise. For every 
assertion must, as is admitted, be either true or false, whereas expressions 
which are not in any way
Another mark of substance is that it has no contrary. What could the runner or 
boxer, who is so called in virtue of an inborn capacity, not teeth, or that 
blind which has not sight, but rather that which Further, primary substances 
are most properly so called, because
>From this it is plain that, if a man definitely apprehends a not to be 
>apprehended in or by itself, but only by reference to relation to an external 
>object is a necessary condition of secondary sense those things are called 
>substances within which, as
The term affective quality is not used as indicating that those in ephemeral, 
the former is permanent and difficult to alter. which they join. For example: 
two fives make ten, but the two fives there will be no interdependence if one 
of the two is denoted, not
is with all other dispositions also, unless through lapse of time a accurate, 
the connexion will be reciprocal, for we can speak of a compared with another 
in terms of equality and inequality but rather We must not be disturbed because 
it may be argued that, though
possible in the case of number that there should be a common it is in the case 
of those opposites only, which are opposite in the does not know definitely 
that than which it is more beautiful, he definition of the differentiae will be 
applicable to the species and
is of such a nature as to admit contrary qualities at one and the same dense, 
owing to the fact that its parts are closely combined with genera, include the 
species. For instance, the individual man is

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