Jamath-E-Islami as an Islamic movement practice and propagate what learn
from Qur'an and Sunna as well who lived accordingly. Rather than marking
others Kafir or Mushrik JI explain the stand of Islam against SOCIALISM,
SECULARISM and DEMOCRACEY the main theology of political party. Instead of
working for such modern Jahiliyath JI try to educate the people about the
capability of Islam as the better option and our responsibility to
propagating the light of Allah against the modern darkness. We know Muslim
only do this duty and if we also ignored then who will hold the candle of
Hidaya?

JI published more than 500 books which deals all aspect of Islamic teaching
and terms. While leaders of Muslim parties failed to interpret even basic
terms of Islam as well Islamic approach toward modern social evils and
thoughts as failed to show a clear direction for their followers. To tackle
this situation they easily opt JIH as their main enemy to work behind than
education people about Islam.
See the following answer of Shaik Al Munajid the Salafi Scholar in Saudi
Arabia. If the same published by JIH then it will be the biggest crime JI
did. If anybody wants to object the following then please bring your proof
from Qur'an and Sunna and guide the people than distributing article which
never dare to quote from any Islamic basic source.
So dears before spoiling your time behind JI please try to learn self and
have a healthy discussion which will enlighten the world.
**
*Judging by that which Allaah has revealed *

Can one who judges by something other than that which Allaah has revealed be
regarded as just, if he does not wrong people?

Praise be to Allaah.

The Muslim ummah is one nation, with one 'aqeedah (belief) and one sharee'ah
(law). Because every flock needs a shepherd and every nation needs a leader
to guide them to goodness and ward off evil from them, Islam enjoins the
appointment of a ruler over the ummah, who is to be elected by the Muslims,
to rule them according to the Book of Allaah and the Sunnah of the Messenger
of Allaah  (peace and blessings of Allaah be upon him).

Allaah sent His Messenger of establish the laws of Allaah and to judge with
truth and justice, as Allaah says (interpretation of the meaning):

"O Dawood (David)! Verily, We have placed you as a successor on the earth;
so judge you between men in truth (and justice) and follow not your desire
for it will mislead you from the path of Allaah. Verily, those who wander
astray from the path of Allaah (shall) have a severe torment, because they
forgot the Day of Reckoning[Saad 38:26]

The mission of the ruler is to rule the Muslims according to the Qur'aan and
Sunnah, to spread justice among the entire ummah, to carry out the hudood
punishments, to spread Islam, to protect the ummah and to engage in jihaad
for the sake of Allaah. Allaah says (interpretation of the meaning):

"Verily, Allaah commands that you should render back the trusts to those, to
whom they are due; and that when you judge between men, you judge with
justice. Verily, how excellent is the teaching which He (Allaah) gives
you!"[al-Nisaa' 4:58]

Justice is one of the most important principles of Islam, which applies both
to Muslims and others:

"and let not the enmity and hatred of others make you avoid justice. Be
just: that is nearer to piety" [al-Maa'idah 5:8 - interpretation of the
meaning]

The ruler of the Muslims is responsible for his flock. He has to rule them
in accordance with the laws of Allaah, check on their situation, and lead
them to that which will bring them happiness in this world and in the
Hereafter. The Prophet (peace and blessings of Allaah be upon him) said:

"Each of you is a shepherd and is responsible for his flock. The ruler who
is (appointed) over the people is a shepherd and is responsible for his
flock..." (Narrated by Muslim, no. 1829)

Allaah created mankind, sent down revelation to them, and sent the
Messengers to them to judge them by that which Allaah has revealed. Whoever
does not judge by that which Allaah has revealed is a kaafir, as Allaah says
(interpretation of the meaning):

"And whosoever does not judge by what Allaah has revealed, such are the
Kaafiroon (i.e. disbelievers -- of a lesser degree as they do not act on
Allaah's Law)"[al-Maa'idah 5:44]

If the ruler judges according to the Book of Allaah and the Sunnah of His
Messenger (peace and blessings of Allaah be upon him), it becomes obligatory
to obey him and haraam to go against him or to rebel against him. Allaah
says (interpretation of the meaning):

"O you who believe! Obey Allaah and obey the Messenger (Muhammad), and those
of you (Muslims) who are in authority. (And) if you differ in anything
amongst yourselves, refer it to Allaah and His Messenger, if you believe in
Allaah and in the Last Day. That is better and more suitable for final
determination"[al-Nisaa' 4:59]

If the ruler judges by something other than that which Allaah has revealed,
or he enjoins disobedience to Allaah, then we should not hear and obey. The
Prophet (peace and blessings of Allaah be upon him) said:

"The Muslim is obliged to hear and obey whether he likes it or dislikes it,
unless he is commanded to disobey (Allaah), in which case he should not hear
and obey."(Narrated by Muslim, 1839)

The ruler is entrusted with the affairs of the ummah; he must rule them
according to the laws of Allaah, and be kind and sincere towards them. If he
does not do that, then he must be advised. If he does not respond (to that
advice), the Muslims should choose another ruler from among those who are
both pious and strong.

The just Muslim ruler will have great virtue and an honourable status on the
Day of Resurrection. The Prophet (peace and blessings of Allaah be upon him)
said:

"The just will be with Allaah on thrones of light on the right hand of the
Most Merciful, and both His hands are right hands - those who are just in
their rulings and are fair with their families and those of whom they are in
charge."(Narrated by Muslim, 1827)

If the ruler oppresses or cheats his flock and is not sincere towards them,
Allaah will deprive him of Paradise. The Prophet (peace and blessings of
Allaah be upon him) said:

"There is no person whom Allaah has placed in charge of others, who dies
whilst he is insincere towards his people, but Allaah will forbid him
Paradise."(Narrated by Muslim, 142)

And he (peace and blessings of Allaah be upon him) said:

"There is no Muslim ruler who is put in charge of the Muslims' affairs then
he does not strive on their behalf or act sincerely towards them, but he
will not enter Paradise with them." (Narrated by Muslim, Kitaab al-Imaarah,
22).

Islam is the way for all of the ummah, so all of the individual members are
equal in that they should - indeed must - follow its guidance, act in
accordance with its teachings, calling call others to Islam and strive in
jihaad for the sake of Islam.

Allaah warns everyone who fights against the religion of Allaah or fights
those who speak the word of truth in the houses of Allaah, that He will put
them to shame in this world and punish them in the Hereafter. Allaah says
(interpretation of the meaning):

"And who are more unjust than those who forbid that Allaah's Name be
glorified and mentioned much (i.e. prayers and invocations) in Allaah's
mosques and strive for their ruin? It was not fitting that such should
themselves enter them (Allaah's mosques) except in fear. For them there is
disgrace in this world, and they will have a great torment in the
Hereafter[al-Baqarah 2:114]

Everyone who entices the Muslims away from their religion, persecutes them
or humiliates them will be in Hell if he dies without having repented.
Allaah says (interpretation of the meaning):

"Verily, those who put into trial the believing men and believing women (by
torturing them and burning them), and then do not turn in repentance (to
Allaah), then they will have the torment of Hell, and they will have the
punishment of the burning Fire" [al-Burooj 85:10]

Openly proclaiming the word of truth is an obligation upon every Muslim at
every time and in every place. Allaah commanded His Messenger to proclaim
the truth, and He guaranteed to protect him from his enemies. Allaah said
(interpretation of the meaning):

"Therefore proclaim openly (Allaah's Message Islamic Monotheism) that which
you are commanded, and turn away from Al-Mushrikoon (polytheists, idolaters,
and disbelievers).

Truly, We will suffice you against the scoffers"[al-Hijr 15:94-95]

 The greatest jihaad is to speak the truth before an unjust ruler.

In both the general and the specific sense, the judge will be rewarded, if
he is knowledgeable and is able to make ijtihaad. If he passes a judgement
and makes the right decision, he will have two rewards, one for his ijtihaad
and one for being right. If he passes a judgement and makes a mistake, he
will have one reward, that for his ijtihaad. The Prophet (peace and
blessings of Allaah be upon him) said:

"If the judge passes a judgement and makes ijtihaad and is right, he will
have two rewards. If he passes a judgement and makes ijtihaad, and makes a
mistake, he will have one reward." (Narrated by Muslim, 1716)

*From Usool al-Deen al-Islami by Shaykh Muhammad ibn Ibraaheem al-Tuwayjri*
http://www.islam-qa.com/en/ref/12390/الحكم

--~--~---------~--~----~------------~-------~--~----~
Nor can Goodness and Evil be equal.  Repel (evil) with what is better; then the 
enmity between him and you will become as if it were your friend and intimate!
Visit: sultan.org

Subscribe: [email protected]
Post to group: [email protected]
-~----------~----~----~----~------~----~------~--~---

Reply via email to