**
*


Why we need to pray…





  *



**



After a long and hectic day at work, how difficult it is for a tired person
to go out to the mosque and concentrate on his prayers to Allah, the
Almighty. Snuggled up in a warm and cozy bed, how difficult it is to get up
at the call of the Mu`ezzin: “Come to prayer! Come to success!”



The famous doctor and philosopher, Ibn Sina (Avicenna), recalls such a
moment in his life. One cold and icy night, he and his servant were resting
at an inn in a remote part of Khurasan. During the night, he felt thirsty,
so he called to his servant to bring him some water. The slave had no desire
to leave his warm bed, so he pretended not to hear Ibn Sina’s call. But
finally, after repeated calls, he reluctantly got up and went to fetch the
water.



A little while later, the melodious sound of the adhan (call to prayer)
filled the air. Ibn Sina began to think about the person calling the people
to prayer. “My slave, Abdullah,” he mused, “has always respected me and
admired me. He seizes any opportunity to lavish praise and affection on me,
but tonight he preferred his own comfort to my needs.



“On the other hand, look at this Persian, slave of Allah: He left his warm
bed to go out into the chilly night, he made ablution in the icy water of
the stream, and then he ascended the high minaret of the mosque to glorify
Him Whom he truly serves: ‘I bear witness that there is none worthy of
worship except Allah. I bear witness that Muhammad is the Messenger of
Allah’.”



Ibn Sina records: “I learned the essence of true love, that love which
results in complete obedience.” The love of Allah demands total and
unconditional obedience. Allah, the Almighty says:



Say (O Muhammad, peace be upon, to mankind): “If you (really) love Allah
then follow me, Allah will love you and forgive you your sins. And Allah is
Oft-Forgiving, Most Merciful.” *(Qur’an, 3:31)*



*Cry of the inner soul*



Arrogance and pride have often led man to behave as an oppressor and a
tyrant. Some men have been carried away by their own self-importance that
they have even claimed divinity.



But is man really as strong and great as his ego tells him? The Qur’an tells
us the reality of man’s nature: “Allah is He Who created you in (a state of)
weakness, then gave you strength after weakness, then after strength gave
(you) weakness and grey hair. He creates what He wills. And it is He Who is
the All­Knowing, the All­Powerful.” *(Qur’an, 30:54)*



Weakness in the beginning and weakness in the end: This is the essence of
man. He is so weak and helpless at birth that his entire existence depends
on his parents and his family. He needs a gentle and loving hand, not only
in his infancy, but also in his childhood and his teenage years. As this
child enters the years of youth and independence, he begins to take control
of his own life.



He looks with pride at his strong physique, his handsome features and his
many talents. He begins to despise those of lesser abilities, even scorning
his parents, who exhausted their own health to nurture him. He becomes
unjust and cruel, using his strength and vigour to dominate others. He
thinks he is master, free to act as he wills. But does this youth, these
good looks last forever? In only a few decades, he begins to lose his
strength. His youth is replaced by old age.



Weakness in the beginning, weakness in the end. The message is clear: The
real Master is Allah. He Alone is Mighty, He Alone is Great. He Alone never
gets tired, never needs rest, is never dependent upon anyone. Allahu Akbar!



In our everyday lives, we say a warm ‘thank you’ for the small acts of
kindness which others do for us. So what about thanking Allah, Who, in His
infinite Mercy, has provided for every single one of our needs. Just observe
the beauty and perfection of the earth around you and fall down in gratitude
to your Lord.



*Ascension for a believer *



After the Messenger of Allah (peace be upon him) was commissioned for
Prophethood, the first thing he was commanded to do by Allah was pray. The
angel Jibril came to him and a spring of water gushed out of the rocks in
front of them. Jibril then showed him how to make ablution and how to offer
prayers. He then went home and showed his wife Khadeejah what he had learnt
from angel Jibril. The Prophet (peace be upon him) began to pray two
rak’ahs, twice a day – once in the morning and once in the evening.



>From that time, the Prophet (peace be upon him) never went through a day
without praying. Just before his migration to Madinah, he was taken on a
night journey to Jerusalem and then to the heavens (Mi’raj). During this
journey, Allah ordered him to pray five times a day. This prayer was a gift
given to every believer to experience a spiritual ascension five times a
day.



It gives every Muslim the chance to communicate with his Lord. Allah has
emphasized the need for humility and concentration in prayers.



For instance, when we recite Surah Al-Fatihah, we should remember that it is
a conversation with Allah. The Messenger of Allah (peace be upon him)
reported that Allah, the Almighty, said: “When my slave says in his prayer:
‘Alhamdulillahi Rabbil-Aalameen (All praise is for Allah, the Lord of the
worlds),’ I say: ‘My slave has praised Me’. When he says:
‘Ar-Rahmanir-Raheem, Maaliki Yawmid-Deen (The Merciful, the Compassionate,
Master of the Day of Judgement),’ I say: ‘My slave has glorified Me.’ When
he says: ‘Iyyaka Na’budu wa Iyyaka Nasta’een (You Alone we worship and your
Aid we seek),’ I say: ‘This is between Me and My slave.’ When he says:
‘Ihdinas-Sirat Al-Mustaqeem’ (Show us the Straight Path),’ I say: “This is
for My slave, and I give My slave what he wants.”



The prayer is so very important that the Prophet (peace be upon him)
said: “Verily,
between man and polytheism and disbelief is abandoning prayer.” *(Sahih
Muslim)***



Allah says, concerning the plight of the disbelievers on the Day of
Judgement, that they will be asked by the believers:



“What has caused you to enter Hell?” They will say: “We were not of those
who prayed.” *(Qur’an, 74:42-43).*







- Abridged from ‘Why Do We Pray?’ by Dr. Suhaib Hasan

 **

* *





  not necessaril

__,_._,___



-- 
Faizan Shaikh,
Servant of Allah subhanau taa'la

“O Allah! Guide me to have beautiful manners and characteristics, no one can
guide me to beautify them except You. And turn me away from all evil actions
and characteristics, no one can turn them away from me except You.”

-- 
Nor can Goodness and Evil be equal.  Repel (evil) with what is better; then the 
enmity between him and you will become as if it were your friend and intimate!
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