Thank you Mr Garg.

Regards,
Ashwini

> On 27-Feb-2016, at 8:42 PM, J.M. Garg <[email protected]> wrote:
> 
> Wonderful write up & presentation, Ashwini ji.
> 
>> On 27 February 2016 at 20:19, Ashwini Bhatia <[email protected]> 
>> wrote:
>> While researching the keekars and babools in Delhi’s public parks with my 
>> elder brother we chanced upon a tree I had wanted to see for some time. 
>> While looking for the tell-tale spines of babool we found something we were 
>> not expecting—a Jhand (aka Khejari, Shami) tree. Consulting our Trees of 
>> Delhi we confirmed a few identification keys but were not certain in the 
>> absence of flower or fruit although my brother remembered being confused by 
>> seeing galls on another tree before. Another walk and another park, we found 
>> a tree with galls confirming one more trait of this tree.
>> 
>> Khejari is the state tree of Rajasthan and Telangana, and the national tree 
>> of UAE. The tree’s survival on arid and saline soils makes it an essential 
>> tree of deserts where nothing else grows. The leaves make excellent fodder 
>> and the pods are eaten both by humans and cattle. Pradip Krishen (Trees of 
>> Delhi p. 277) says that the flour made from the bark of this tree saved many 
>> lives in the Great Rajputana Famine of 1868-69.
>> 
>> Bishnois of Rajasthan protect this tree and started what is now known as the 
>> Chipko Movement in 1730 when more than 300 members of the community hugged 
>> Khejari trees to prevent them from being cut by the men of Maharaja of 
>> Jodhpur. 
>> 
>> The tree is considered sacred by many Hindus and is associated with Goddess 
>> Durga and Parvati. Some seals found in Mohen-Jodaro depict a female figure 
>> seated on this tree while a tiger nearby looks at her, perhaps the earliest 
>> appearance of Durga. The sanskrit name of the tree is Agnigarbha, indicating 
>> its association with fire. It’s believed that the primordial fire was 
>> created by rubbing a branch of Peepal with that of Shami (Khejari) with 
>> Shami placed below the Peepal. The tree provides excellent firewood and 
>> charcoal. Another story has it that when asura Taraka was terrorising the 
>> gods and could not be slain by any of them because of a boon that only the 
>> offsprings of the gods could kill him. Now the gods had been cursed by 
>> Goddess Uma that they could not have any offsprings. Agni, the god of fire, 
>> had escaped the curse by hiding inside the trunk of a Shami tree and his son 
>> Skanda finally slayed the asura and saved the gods. Ram is supposed to have 
>> worshipped the tree after slaying Ravan. Pandavas are also believed to have 
>> hidden their weapons during the thirteenth year of their exile when they 
>> were supposed to be incognito. (Sacred Plants of India, Nanditha Krishna & 
>> M. Amirthalingam, Penguin Books)
>> 
>> 
>> There are several other associations and I could keep on going. Shami or 
>> Khejari is second in import only to Peepal and has been mentioned in ancient 
>> texts and symbols. It is still worshipped as a fertility tree in parts of 
>> Punjab (where it is known as Jhand).
>> 
>> I am happy to share a few photos here.
>> 
>> Prosopis cineraria—Indian Mesquite, Jhand, Shami, Khejari…
>> 19-20 February, 2016
>> New Delhi
>> 
>> <P2200377_SanchiTrip.jpg>
>> <P2200378_SanchiTrip.jpg>
>> <P2200380_SanchiTrip.jpg><P2200384_SanchiTrip.jpg><P2200395_SanchiTrip.jpg>
>> 
>> Solitary spines unlike other Mesquites;
>> <P2200376_SanchiTrip.jpg><P2210407_SanchiTrip.jpg>
>> 
>> And the galls;
>> <P2210404_SanchiTrip.jpg><P2210410_SanchiTrip.jpg>
>> 
>> 
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> 
> 
> -- 
> With regards,
> J.M.Garg
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