Title: RE Gay ministers et al.
Hullo Malcolm,

Suddenly the posts  have become silent on this debate.
Who is surprised?
Not me, for one.

I have remained absolutely silent on this topic, both in the immediate post-Assembly burst and in the more recent flurry. That was not because I had no opinion but because the views I hold seemed to be being expressed quite adequately by others and (I detected fairly quickly) nobody seemed to be shifting in their position as a result of the debate anyway.

In your post you cited a great many scholarly and worthy documents and, having read a number of them, I can understand why you listed them. But I would not hold my breath, if I were you, that too many people are going to turn to those documents with enquiring and seeking minds. Why not?

Sad as it seems to me, nobody much seems to be shifting in this debate. And the reason for that is that too many of the people (at least so far as the vocal ones can be judged) are not arguing from logic or reason or science or even pastoral theology, whatever they may say in their public statements. Naturally I see this exhibited most by those with whom I disagree, but I suspect it is true on both sides. People are arguing from emotion and, as Billy Graham is reputed to have said once, nobody was ever argued out of a position they were not first argued into.

I do not claim to be free of homophobia. To do so is to invite others to point out the plank in my own eye. But my own position (like Allan Leggett's and I think the bulk of people on this list) is in favour of the ordination of GLBT people. Whilst I have not involved myself in the debate on this list, I have engaged in debate by snail mail with the Reforming Alliance (what a waste of time that was!) and, like Allan, have spoken out at Presbytery and other meetings. I know the frustration of which Alan, Greg and you have all spoken.

I have spent a lot of thought on this matter, partly because I believe the right way forward for the church (and particularly the Uniting Church) is to approve the ordination of GLBT people; and partly because, much as a whinge about it, I love the Uniting Church and am grieved when it tries to tear itself apart. If we are not going to solve this problem by debate (which clearly is not working) and we are not going to solve it by theological terrorism (which is how I see the behaviour of the RA) then we have to find another way.

I am reminded of the frustration my Methodist congregation felt when, at the time of the initial vote on Church Union around 1974, the local Presbyterian congregation, with whom we had enjoyed a co-operative and cordial relationship over many years, voted against union. Some of our people were inclined to be bitter about it and mutter nasty names about the Presbyterians. But one wonderful woman in the congregation simply shrugged her shoulders and said, "Well, if they're not going to come into the new church when we explain things to them, then we are just going to have to love them into it!"

I have to admit that I have not seen a great deal of love on either side of the debate so far.

-- Tom.


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Tom Pardy                                    <[EMAIL PROTECTED]>
Coopernook             Web site: <http://www.ozemail.com.au/~pardy>
AUSTRALIA
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