> My problem with your concern is your implicit theology of prayer.  You
> say that Gulley's concern has substance because one would not want to
> pray to a God who creates in evolutionary ways.  Why not?  I guess if
> you are praying to an intervening God who could deliver all the good
> things you need but for some reason, which escapes our thinking
> processes, chooses not to do so, you could then dismiss God with
> contempt.  But if you are praying to an evolutionary God who works at
> keeping creativity, love and freedom as a single reality, then prayer
> is not about what God delivers and whether it is of benefit to the one
> praying, it is about communing with that Spirit who sustains us in our
> microcosm of the divine being.  So Jesus prays as he journeys to the
> cross, "Father, if it be thy will, take this cup away from me.  Yet
> not my will but thine be done." (luke 22:42)

OK, now that I've taught my morning SRE and the OC kids were kind to me this
morning, I'll have a go at answering Jim's response:

Let us suppose that prayer is all about us coming into line with God, not
bending God's will to our own. What line are we called to adopt if we have a God
who creates by evolutionary strategy? Let me suggest a few examples:

Illness. Mr X has a hereditary disease that has made him gravely ill. Should we
pray for Mr X or should we just accept that, following the "survival of the
fittest", Mr X and his gene pool has to be eliminated? Bye, bye Mr X, your genes
are a threat to humanity. May you and your children's children forever disappear
from the face of the Earth.

Commerce. I've got some bad news for all you Linux users. Mr Gates is a far
better promoter of his products and a capitalist extraordinaire. His software is
going to conquer you because his strategies are stronger than yours. In the
world of commerce, it's the survival of the fittest, as well. I mean, hey, does
the Uniting Church use Linux or Microsoft Windows?

Homosexuality. Need we even say it? "Survival of the fittest" is in the first
place sexual reproduction. If this evolutionary strategy is how God creates,
homosexuality is doomed to either oblivion or an even smaller minority of the
population. In fact, all those wretched fundamentalist Christians are working
against God's evolutionary tactics by pressuring homosexual people to act like
heterosexuals and reproduce, thereby passing on their genetic predisposition to
homosexual orientation. Of course, the Dean Jensens of this world won't be too
worried about this, even if it doesn't match their theology.

Animals. Evolution has made some interesting changes to our world. Think about
those super-sized cuddly marsupials - the so-called mega-fauna - that used to
roam Australia, possibly even in the time of human habitation around 50,000
years ago. Poor little critters apparently died out because they had to gather
around increasingly smaller puddles of water and couldn't roam far enough to
find food. Sort of reminds you of people in Sydney.

Talking about human critters, or at least humanoid ones, there are the
Neanderthals. As I understand it, Joachim Neander (1650-1680) was a famous
German hymn writer who gave us a well-known hymn about God's providence (TIS
111). So they named the valley (German "Tal") after him - Neander Tal. Then it
all went wrong. In that valley, they first found the remains of an ancient
humanoid which they named "Neanderthal Man". When I did physical anthropology at
uni 28 years ago, Neanderthal Man was supposed to be one of our ancestors, but
recent DNA work has suggested "no", a separate branch of humanoids. (Yeah, it's
life Jim, but not as we know it!) They lived at the same time as our ancestors,
communicated and traded with them, had flowery funeral rites. But they died out.
Seems like God's providence didn't apply to them. Or was God just being kind
because they'd never win a beauty contest?

- Greg






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