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Conference Anouncement

"Faith, Reason and Peace in a Global Age"
International Conference
Iranian Institute of Philosophy (IRIP)
Council for Research in Values and Philosophy (RVP)
Tehran (Iran)
18-24 May 2007

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As we enter upon the global age, the range of interchange
between peoples broadens and deepens.

Horizontally and economically we find ourselves in an
expanding network which puts goods from the other side of
the world on our table, indeed on our backs. In turn, the
European economic network evolves into the political
European Union. Profit thus becomes power and, like tectonic
plates, powers tend to collide as they extend their reach in
terms of self-interest,

It is here that the challenge emerges. Is it possible to
direct the economic and political orders not simply in terms
of self-interest which separates, but of a broader common
good that unites? A positive answer is obviously needed, but
is not so easily come by. For, since the Renaissance and the
Enlightenment, the modern mind has been shaped in terms of
the empirical and the material where what belongs to one
cannot belong to another. In these terms humanity divides
and competes, and education in the social sciences trains
one to do so with a vengeance.

Thus the problem becomes how to open our minds and hearts to
other levels of meaning where we can be concerned with
justice, and to other cultures built on harmony and
compassion. Reason, in other words, has to grow with the
times to recuperate for the new global age its ancient
wisdom of unity.

It is here that reason meets faith, which in the
nonotheistic Abrahamic traditions has moved down from the
One source and goal of all to the multiple; both in
principle and purpose this vision is truly global. But in
our philosophically diversified world, separated by physical
barriers of mountains, deserts and oceans, the many peoples
have come to appreciate this Unity in diverse ways; the
Prophet would say that to each people a prophet has been
sent. Hence, for peace in our day we need: (a) to expand
reason in a broader, more open and sharing manner in order
to recognize others horizontally across cultures, and (b) to
deepen reason to its transcendent dimensions in order to
appreciate the convergence of its highest, i.e., religious,
aspirations and commitments These now rise from the multiple
peoples and cultures to the divine unity that is both their
source and their goal. Conversely, we need: (c) to assure
that these commitments in faith are not blind assertions on
the basis of texts that are sacred but unreflected. Rather,
their guidance must be received in deep meditation and
active reflection with the expanded capacities of the human
mind and heart which al-Ghazali refers to as not only
tasting but savoring the holy truth.

This path of enriching reason in order to enable faith to
proceed on its authentic mission of peace is essential in
our day. Without this we cannot but attempt to apply
outdated paradigms to present problems with nothing but
mischievous – indeed disastrous - results for our day.

But this work of understanding is not of itself sufficient.
We live in a world of deep and not unwarranted alienation
between peoples. Hence, it is necessary at the same time to
build first hand acquaintances and mutual confidence in the
good will of the other. Without this, appropriate insight
will not be received or shared, just as attempts at
cooperation built on the now outmoded liberal individualist
paradigm of the Enlightenment can assure only the conflict
into which the world seems to be sinking day by day.

Hence two dimensions are needed for this conference, the one
is theory, the other is mutual personal discovery between
persons.


Contact:

Prof. Dr. Gholamreza Aavani
Director
Iranian Institute of Philosophy (IRIP)
No.6, Araklian
Neufl-Le-Chateau St., Vali-e-asr Ave.
Tehran
Iran
E-mail: [email protected]
Web: http://www.crvp.org/conf/2007/Tehran.htm


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