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Call for Papers

Theme: Philosophical Hermeneutics in the Islamicate Context
Type: International Conference
Institution: Center for Phenomenological Studies, Catholic University
of Louvain
   Department of Philosophy, Istanbul 29 Mayis University
   Institute for Islamic Sciences and Modern Oriental Philology,
University of Bern
Location: Louvain (Belgium)
Date: 9.–11.5.2018
Deadline: 1.1.2018

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Argument

Philosophical hermeneutics originally stems from a religious
tradition that goes back to the interpretation of sacred texts in
Antiquity and has undergone many (r)evolutions through the centuries.
Since modern times it has emancipated from its religious sources to
become an autonomous discipline with its own conceptual apparatus and
its various strands. This discipline has become the backbone of
contemporary continental philosophy.

If hermeneutics in itself has never been an exclusivity of the West,
the inception of philosophical hermeneutics has shown to be closely
linked to the historical and philosophical development of Europe and
later of the Americas: let us remember the Enlightenment period and
the struggle to overcome the intellectual narrow mindedness of
certain Christian dogmas, the end of the 19th century attempt to
counter the drastic effects of the breakthrough of natural sciences
on the very activity of reflecting spiritual life, or the 20th
century endeavor to recover the true meaning of individual existence
within an age of globalization.

While fighting for self-determination hermeneutic philosophers kept
on looking at religious life and culture as this familiar object that
once gave rise to their methods and their never-ending interrogations
in embryonic forms, whereas in turn religious scholars never really
ceased to consider philosophical hermeneutics as a “lost sheep”, a
kind of heterodoxy calling for rectification. Despite these ties to a
specific religious and cultural context, philosophical hermeneutics
soon asserted its universality by claiming to be able to uncover and
to describe accurately the sphere of meaning that lies beneath any
particular language. This and this may partly explain why
philosophical hermeneutics so easily went past the frontiers of the
properly Western frame of thought to rapidly become for many extra-
or para-continental thinkers one of the most fruitful resources to
philosophize in their own contexts.

This conference would like to engage with one specific context among
all those which were and still are, as it were, “affected” by
philosophical hermeneutics: the Islamicate context. The Islamicate
context seems to be particularly relevant for three reasons at least:

1) The Islamicate context is intertwined with the Western context in
a way that calls for asking whether the application or the import of
philosophical hermeneutics in general does or does not require a
minimum of shared history, and whether one should speak – in the
particular Islamicate context – either of a cultural or a conceptual
transfer only?

2) The Islamicate context retains a clear and sound reference to
religion that makes its entanglement with philosophical hermeneutics
a burning challenge for all parties involved. Is it true, as some
contend since several decades, that philosophical hermeneutics can
help interpreting Islamic thought anew?

3) The Islamicate context and the Western context are not just
intertwined, but they are also penetrating each other. How does
philosophical hermeneutics contribute to their mutual understanding?

These are few of the many questions that this conference will try to
address, with the general aim to establish whether and how
philosophical hermeneutics and Islamicate thought are likely to
expand each other’s horizons and/or to influence each other’s
conceptual frameworks.


Panels

In more concrete terms the universality of the hermeneutic order
should be put to the test of the Islamicate context within three
different panels:

1. Interpretative Dimensions: this panel will address contemporary
thinkers from the Islamicate world who have engaged critically or not
with main representatives or key concepts of philosophical
hermeneutics. 

2. Comparative Dimensions: this panel will deal with possible
dialogues and transactions on the basis of common traits,
similarities, differences and divergences – of epistemological,
ontological or even existential order – between the methodologies of
philosophical hermeneutics on the one hand and of Islamicate
interpretative patterns such as tafsīr/taʾwīl and others on the other
hand.

3. Creative dimensions: this panel will present attempts at using
philosophical hermeneutics in order to develop new interpretations of
canonical or traditional ensembles of texts such as the Qur’an and
the Hadith as well as legal, spiritual and philosophical corpuses
from the Islamicate world (while keeping in mind the essential
connection between these textual ensembles and individual as well as
collective lived-experiences).

Proposals falling under more than one of the aforementioned panels
are also welcome.

Please send an abstract of ca. 500 words to
[email protected] and [email protected] before
January 1st 2018.

Acceptance or refusal will be notified by January 10th 2018.


Languages of the conference:
English and French will be the main languages of the conference. Yet
the organizers are willing to consider proposals in other languages
in exceptional circumstances.

Venue:
Salle Jean Ladrière, Université catholique de Louvain
14, Place du Cardinal Mercier
1348 Louvain-la-Neuve
Belgium


Keynote Speakers:
- Massimo Campanini (Trento)
- Mohamed Chaouki Zine (Tlemcen)
- Nader El-Bizri (Beirut)

Regular Speakers:
- Urs Goeskens (Bern)
- Kata Moser (Bern)
- Roman Seidel (Berlin)
- Selami Varlik (Istanbul)
- Sylvain Camilleri (Louvain)
- Iddo Dickmann (Louvain)


Organized by the Center for Phenomenological Studies, Higher
Institute of Philosophy, Catholic University of Louvain, Belgium (Dr.
Sylvain Camilleri)

And the Department of Philosophy, Istanbul 29 Mayis University,
Istanbul, Turkey (Dr. Selami Varlik)

With the Collaboration of The Institute for Islamic Sciences and
Modern Oriental Philology, University of Bern, Switzerland (Dr. Kata
Moser & Dr. Urs Goeskens)


Contact:

Dr. Sylvain Camilleri
Email: [email protected]

Dr. Selami Varlik
Email: [email protected]




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