http://arabnews.com/our-fear-criticizing-brotherhood

Our fear of criticizing the Brotherhood
Abdulrahman Al-Rashed

Sunday 23 December 2012

Since their rise to power, the Brotherhood in Egypt has become the holy cow 
that many refrain from criticizing for fear of attacking Islam. This type of 
rule will not be accepted, for the Brotherhood is a political party with rights 
and obligations just as the other parties.


The protectors of the group have begun waging a relentless campaign against 
anyone who dares criticize the practices of the Muslim Brotherhood in Egypt, 
trying to make the system invincible and according the party a sanctity it does 
not deserve just because it labels itself Islamic with its members printing a 
dark spot on their foreheads that symbolizes lengthy prostration. For us, the 
Brotherhood is a political entity that makes good decisions and bad mistakes 
and therefore deserves appreciation or criticism according to its deeds.


I say to the followers of the Muslim Brotherhood in the region that we have 
lived through this media terrorism for years. They have fought us many times 
before and have not succeeded nor will they ever succeed. One day, their 
followers will discover what their seducers have done as they did in previous 
campaigns. We have also faced this media terrorism before by Hezbollah when we 
were accused of betrayal and being agents for the Zionists merely for 
discussing its actions.


Those who were fighting us unjustly yesterday turned today on Hezbollah and are 
using the language even we shy away from. The same thing was said to us and 
against us because of Iran, which claimed it was the champion of Islam and the 
enemy of Israel. But now they have adapted an attitude which is the completely 
opposite to what it was before and argue against Iran more than we do. These 
are the same people who were defending the regime of Bashar Assad and who 
believed his speeches about Arabism and Palestine and fighting the West. They 
closed their eyes and ignored his crimes that did not just start in March last 
year when the revolution of the Syrian people against him began, but even when 
he killed tens of Lebanese leaders, he and his colleagues were called “the 
objection front” and anyone who criticized him was in the Israeli camp, and in 
the garb of all this they were defending his crimes.


We remind those who sneer at us what they said at the time of the rise of 
Al-Qaeda when they defended the worst group in history, when they raved about 
them as if it were the resurrected Khalid bin Al-Walid Brigade. I say to all 
who sanctify Hassan Nasrallah and attack us because of Iran, Bin Laden and 
Assad: Do not rush to judge those who criticize the Muslim Brotherhood in Egypt 
or elsewhere. This is politics, they are politicians and most importantly, they 
are not a flawless group.


Unfortunately, just after a few weeks of assuming power in Egypt, the 
Brotherhood did not hesitate to resort to slander and dishonesty. What they 
said about their rival Dr. Mohamed El-Baradei is one example of their style of 
defamation of adversaries. They claimed he had sold Iraq, destroyed it and 
committed other transgressions, whereas those who follow politics closely know 
he is an Arab who ran international organizations with integrity and morality 
and who refused to implicate the international organization in the Iraqi 
conflict. All this was erased with a stroke of a pen and a different history of 
the man was written just for the sake of dominating the political arena by 
character assassination of their adversaries.


I realize it’s hard for some to differentiate between those who are preoccupied 
with Islam as a religion and politicians who raise religious slogans and that 
is why they use religion with opportunism. Criticizing the Muslim Brotherhood 
in power does not mean we are criticizing the companions of the Prophet (peace 
be upon him) but a normal political group like any other. When we criticize 
socialist movements it does not mean that we are against the values of social 
justice just like when we criticize the Baathists and Nationalists, it does not 
mean the rejection of the concept of Arab unity.


That is why we should not be influenced by campaign slogans, either religious 
or national. These are politicians and these are political parties. Taking a 
stance against a justice-driven party does not mean that we are with injustice 
and to stand against freedom does not mean we call for slavery. They are just 
names such as the names of individuals named by their owners to seduce the 
public.
Unfortunately, it’s the same audience who stumbles out of one intellectual 
blunder and falls into another, the same mistakes coming back with new names, 
new suits and new expressions. For this, only those who revere religious 
symbols such as the Brotherhood or others like them should give them the right 
of way, but as for us, we should not pay the slightest attention to this 
rhetoric.

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