http://news.kuwaittimes.net/2013/04/16/documentary-on-egypts-jews-restores-faded-memories/


Documentary on Egypt’s Jews restores faded memories 




There was a time when a constellation of Jewish Egyptian stars shone on the 
country’s arts and music scene, and when streets in Cairo and Alexandria 
brimmed with Jewish shops. But by the turn of the 21st century, Egypt’s Jews 
had become a faded memory, their synagogues empty and their old neighborhoods 
offering scant testimony to a once-thriving community.”There was a play, in the 
1950s I think: ‘Hassan, Morcos and Cohen’,” said Magda Haroun, one of Egypt’s 
few remaining Jews. Hassan is a Muslim name, Morcos a common one among the 
large minority of Coptic Christians and Cohen is Jewish.

In 2008, a movie entitled only “Hassan and Morcos” was released, on the tragic 
follies of sectarianism. “People must speak up so it doesn’t just become 
‘Hassan’,” Haroun, born in Alexandria in 1952, told AFP. But the chances of 
running into a Cohen in Cairo or Alexandria are now no more than 200 in 84 
million. That is what’s left of a community that once numbered an estimated 
80,000 souls.

Community leader Carmen Weinstein herself died on Saturday at the age of 84, 
Haroun said, with a new head to be elected after she is buried in Cairo’s 
Jewish cemetery. When Egypt fought an unsuccessful war along with other Arab 
states to crush Israel after its founding in 1948, many Egyptian Jews were 
pressured to leave or expelled outright. The legacy of their community has been 
examined in an Egyptian-directed documentary called “Jews of Egypt,” which 
brought a melange of artists, activists and journalists to a screening at an 
upscale Cairo cinema last month.

The film, which seeks to unearth a facet of that history, starts with street 
interviews with passers-by on the topic of Jews. “They are enemies of Islam,” a 
man tells the camera. Another says: “They were condemned by God.” The 
documentary flashes back to grainy old footage of a bygone age when the winsome 
Leila Mourad-a derivation of Mordechai-dominated the silver screen, and Jews 
were among the leaders of political parties.

The documentary was shot in Egypt and France, where a small community of exiled 
Egyptian Jews hangs on to its past, and director Amir Ramses said it is a case 
study in what he calls “the marginalization of the other”. Now conflated with 
the Israeli-Arab conflict, whose beginnings coincided with the Egyptian Jewish 
community’s decline, the subject of Egypt’s Jewish heritage has been all but 
suppressed in the country. “Jews were mixed, whether intentionally or not, in 
the Arab-Israeli conflict. They were in the grinding mill,” Ramses told AFP.

As Ramses found out, even bringing out a documentary on the subject would 
require a fight. Its screening in several other cinemas was delayed pending the 
approval of a national security service, Ramses said. When the service finally 
approved the documentary, Ramses said the culture ministry’s censorship board 
asked him to introduce it with a disclaimer that it was a work of “fiction”. In 
the documentary, Ramses interviewed Jews born in Egypt but forced to leave in 
the decade after the 1948 war. They spoke of peremptory expulsions and a rise 
of anti-Semitism coinciding with the Arab-Israeli conflict.

“It was moving,” said one movie-goer after the show, painter Hani Hussein. A 
pivotal event for Egyptian Jews was the 1954 Lavon Affair, named after then 
Israeli defense minister Pinhas Lavon, blamed for recruiting Egyptian Jews to 
bomb Western targets in the country in order to embarrass then president Gamal 
Abdel Nasser. The plot was uncovered when a defective bomb in a conspirator’s 
pocket gave out smoke and alerted police, who arrested him.

The final straw came two years later, when Britain, France and Israel attacked 
Egypt after Nasser nationalized the Suez Canal, in which British and French 
investors held major shares. Most of Egypt’s Jews were forced to leave. Magda 
Haroun recalls that her father, famed lawyer Shehata Haroun, volunteered to 
sign up with the Egyptian army, but when security officials showed up at their 
house they had come to arrest him. Decades later, she says slurs against Jews 
have become commonplace, in classrooms and on the street. “But we won’t leave,” 
she insists. “This is our country.”-AFP


[Non-text portions of this message have been removed]

Kirim email ke