http://www.atimes.com/atimes/South_Asia/SOU-03-290413.html

  Apr 29, '13


Christians feel heat of intolerance
By Irfan Ahmed 

LAHORE - Younas Gill, a self-employed tax accountant, sits on the pavement in 
Joseph Colony, Lahore, staring at the place where, until about a month ago, his 
home had stood. It was burnt to ashes on March 9, when a mob of Muslims tore 
through this Christian neighborhood in the Badami Bagh district of Lahore, 
Pakistan's second-largest city, torching homes and displacing over 150 
families. 

Gill and his family now rely on government support and charitable contributions 
while they struggle to piece their lives back together. On April 22, the Lahore 
diocese of the Church of Pakistan distributed a fridge, ceiling fans, pedestal 
fan, a two-burner stove, bicycle and iron to each of the affected families. 

"The provincial government helped with the reconstruction of our house and NGOs 
and relief organizations are constantly supporting the locals since the tragedy 
occurred," Gill told IPS. 

But the passage of time, and the return of a sense of normalcy, has not 
replaced the fear that swept through this settlement just over a month ago. 
Gill says residents "fear reprisal from accused arsonists who have won bail 
from the courts". 

They are now back on the streets, "some of them with a vengeance", Gill said. 

Men like Gill and his fellow community members represent the precariousness of 
life for Pakistan's 2.8 million Christian residents, a tiny minority in a 
country of 170 million people, who have borne the brunt of so-called blasphemy 
laws that prescribe the death penalty for defamation of the Prophet Muhammad 
and life imprisonment for those who desecrate the Koran. 

New clauses introduced between 1980 and 1986 during the reign of former 
president Muhammad Zia-ul-Haq opened the door to broad interpretation of the 
law: between 1986 and 2013, 1,100 cases of blasphemy have been brought to the 
courts, a significant number of which are against Christians, says Peter Jacob, 
secretary of the National Commission for Justice and Peace, formed by the 
Catholic Bishops' Conference of Pakistan. 

Jacob and other experts say these allegations are often trumped up and 
fabricated, and used by clerics and other religious leaders to incite mobs to 
attack Christian communities. Joseph Colony, a three-acre (1.2 hectare) 
settlement, was caught in the line of fire of one such blasphemy charge when a 
resident named Sawan Masi was accused of making "objectionable" remarks about 
the Prophet Muhammad. Christian residents from the colony told IPS that the 
fateful day began with police instructing them to vacate the area for their 
"security" and not to worry about their property. The locals complied - and 
returned the next day only to find their homes had been burnt to the ground by 
a mob of 3,000 Muslims. As information trickled in, it became clear that the 
police had been expecting the attack on the colony, yet failed to prevent it. 

Just hours after the police chief of Badmi Bagh vowed to bring his police force 
to heel and ensure the protection and security of all Pakistan's citizens, a 
violent mob attacked the Christian colony of Francis Abad in the northeastern 
city of Gujranwala. 

The incident began when a quarrel between clerics and a Christian youth accused 
of playing loud music outside a mosque erupted into a full-fledged street brawl 
between members of the two communities, which the police once again failed to 
prevent or halt. 

Haroon Suleman, a Lahore-based lawyer who often appears in court over 
blasphemy-related issues, told IPS, "Most of such cases have been filed ... to 
take over prime real estate that Christian minorities inhabit." 

Many Christians who came to the cities as menial laborers settled on vacant 
state land decades ago. As Pakistan's cities expanded and businesses sprouted 
around these informal settlements, the land became highly lucrative, selling 
for millions of dollars per acre and quickly attracting the attention of the 
notorious urban land mafia. In Joseph Colony, the site of the March 9 attack, 
an acre of land costs US$2.4 million due to its location in the heart of a 
highly commercialized wholesale steel scrap market. 

The first step of land acquisition involves middlemen bargaining with residents 
for compensation of the entire settlement in order to set up godowns 
(warehouses). "When the settlers refuse to accept cash offers and vacate their 
properties, tactics like violence and intimidation are used to get the desired 
results," Suleman told IPS. 

The country's political leadership is well aware of the issue, but fear of 
reprisals from religious extremist groups prompts many to remain silent. None 
of the major political parties, including the Pakistan People's Party, have 
raised the issue in their manifestos ahead of a general election being held on 
May 11, knowing that those who dared in the past to speak up paid a fatal 
price. 

For instance, former Punjab Governor Salman Taseer was shot dead by his own 
security guard, Malik Mumtaz Hussain Qadri, in January 2011 for supporting a 
Christian Pakistani woman, Asia Bibi, sentenced on blasphemy charges. 

Shahbaz Bhatti, a Christian leader and then-federal minister for minorities, 
was killed the same year for his vocal opposition to the misuse of blasphemy 
laws. 

With elections approaching, the Christian community is calling attention to 
their total lack of representation in parliament, with some leading minority 
parties calling for a boycott of the 2013 polls. 

The national assembly has 10 reserved seats for minorities, among 272 elected 
members. Under the current system, Christians and other minorities vote for 
Muslim candidates from various political parties and the reserved minority 
seats are then awarded to those parties in proportion to the seats they have 
won. The parties, in turn, award that seat to their "loyalist". 

Dr Nazir S Bhatti, founder of the Pakistan Christian Congress, told IPS his 
party is against this practice, saying his constituency wants to elect its own 
representatives on a one-person one-vote basis. On April 15, Bhatti submitted a 
letter to the election commissioner of Pakistan, urging the official to ensure 
the safety of minorities - Christians, Hindus and Ahmedis - who choose to stay 
away from the voting stations. 

(Inter Press Service) 


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