�For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have everlasting life� (John 3:16).
Did God really love the world so much� so much that He decided to sacrifice even His son, His only begotten son, to save the world from Original Sin? Christians would say, Yes.
On the other hand, Muslims would insist in the first place, that God is One and One Only, and, therefore, He didn�t have a son. Second, as God is Just, He would not punish the innocent to save the sinners. Third, the so-called Original Sin cannot be such a problem for the Almighty God that He is compelled to sacrifice �His own Son.� He could very well cancel that sin or He could simply demand an atonement from the sinful or at least ask for sincere repentance from them. Indeed, there was no need for God to subject His Son to the terrible torture he is said to have undergone, as portrayed in Mel Gibson�s The Passion of the Christ, for instance.
In fact, there were early Christians who did not believe in the crucifixion of Jesus. For instance, the Basilidians believed that someone else was crucified in his place. The names of Simon of Cyrene and even Judas Iscariot are heard in this context.
As for the Qur�an, it speaks of how Allah cleared Jesus of the disbelief of his people. It says what means:
*{[And remember] when Allah said: O Jesus! I will take you and raise you to Myself, and cleanse you of those who disbelieve; and I will make those who follow [you] superior to those who disbelieve until the Day of Resurrection. Then to me you will [all] return, and I will judge between you as to that wherein you used to differ. And as for those who disbelieve I will punish them with severe torment in this world and the Hereafter; and they will have no helpers.}* (Aal `Imran 3:55-56)
*{And their saying [is] �we slew the Messiah, Jesus Son of Mary, Allah�s messenger� � They slew him not nor crucified him, but it appeared so to them. And those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture. For of a surety they slew him not; but Allah took him up to Himself. Allah is Almighty [and] All-Wise. And there is none of the people of the Book [the Jews and Christians] but will believe in him before his death, and on the Day of Resurrection he will be a witness against them.}* (An-Nisaa� 4:157-159)
*{He [Allah] has ordained for you the same religion as that which He ordained to Noah, and that which We inspired in you [Muhammad], and that which We ordained to Abraham and Moses and Jesus, saying: Establish the religion, and make no divisions therein. To those who worship other things than Allah, dreadful is that to which you call them. Allah chooses for Himself whom He will, and guides to Himself him who turns [in repentance to Him].}* (Az-Zukhruf 42:13)
http://www.islamonline.net/askaboutislam/display.asp?hquestionID=5201
The Story of Jesus
http://www.islamonline.net/askaboutislam/display.asp?hquestionID=2902
Original Sin or� Innocence?
http://www.islamonline.net/askaboutislam/display.asp?hquestionID=3820
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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.}
(Holy Quran-16:125)
{And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."} (Holy Quran-41:33)
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim]
The prophet (peace and blessings of Allah be upon him) also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all."
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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