SHIITES AND SHIAISM

Shiaism (The Rafidah) and Islam are indeed different religions. This sect has developed into what we now know as the Shia whose beliefs and thoughts are repugnant beyond belief. The divergence of Shiaism from Islaam can be summarized from the books which they consider most authentic, and the statements of their most respected scholars. Some of the proofs are available on this page Most of the Muslim UMMAH and Western scholars have very little genuine and reliable knowledge of SHIA beliefs and practices. However, most of the openly declared SHIA beliefs revolve around The Concept of Imamah, the superiority of Ali (May Allah be pleased with him), and the so-called love of the Prophet's family members. As a result, the intense love that Sunni Muslims carry for the Prophet's family members combined with the magnanimous personality of Ali has led some Sunnis to accept Shia's as part of the Muslim UMMAH.

However, the brutal fact remains that under the pretense of Ali's Superiority and the so-called love of the Prophet's family members, Shias have literally evolved an entirely new religion, grossly distorted the teachings of the Holy Qur'�n, and completely rejected the sanctity and authenticity of the Hadeeth. They have elevated the sayings of their imams to the level of the Prophet's sayings and have classified them as Hadeeth. For all practical purposes, they reject the most authentic sayings of the Prophet (Peace be upon him) and Base their religion on the so-called Hadeeth attributed to their Imaams. By doing so they have rejected one of the most fundamental principles of Islam: The law can only be derived from the sayings and actions of the Prophet (Peace be upon him), not any other human being.

The Saba'iyyah, a sect of the Rawafid, emerged in the time of `Ali and told `Ali he was God. `Ali (may Allah be pleased with him) burned some of them to death as a result. Later, the Rawafid split into many groups like: The Zaydis, Imamis, Kaysaniyyas, Qaddahiyyas  and Exaggerators (Ghullat). Some people asked Imam Zayd ibn `Ali to disavow Abu Bakr and `Umar. He would not do so, and some people refused his decision, and deserted him, thereby becoming known as Rawafid, which means : the Refusers, the Rejecters. Those who stayed with him became known as the Zaydis, and so they are technically not of the Rawafid. The exaggerators are not Muslims, these Raafidi (Shia) actually descend from Abu Lu'luah Majoosi (a Persian fire worshipper) and Abdullaah ibn Saba' (a Jew). However they are more dangerous from the Christians themselves. Christians fight Islaam face to face (if they did) while Rafidiyah stab Islam from its back they have lot of Absurdities in their beliefs like Badah, Rajah, Mutah, Taqiyyah, etc

The Zaydis, Imamis and exaggerators split up further, with each group accusing the other of kufr. The Zaydis split into three groups: Jarudis, Sulaymanis and Butris. They all agreed on the leadership of Imam Zayd ibn `Ali ibn al-Husayn when he revolted at the time of Hisham ibn `Abdul-Malik. They are the closest of the Shiah to Ahlus-Sunnah; they merely maintain that `Ali had more right to the Caliphate, but they do not claim that he was explicitly appointed as Caliph by the Prophet (may Allah bless him and his Household and grant them peace), and hence they accept the Caliphates of Abu Bakr, `Umar and `Uthman. The Kisanis split into two groups: one claimed that Muhammad ibn Hanafiyyah, a son of `Ali, is still alive and that he is the Mahdi; the other group say he died and passed on the leadership.

The Imamis and exaggerators split into fifteen groups, among which are the Ja`faris/Ithna `Asharis (Twelvers) and the Isma`ilis. The exaggerators claimed divinity for their Imams, permitted all sorts of haram things, and in short dismissed the obligations of shari`ah.

Below we have more then 100 Articles exposing Shia's using their own books and writings with detailed sources so that they don't deny it. These references are copied from the religious books of Shiite religion. While translating them we have asked forgiveness of Allah many times, for, these are very much annoying for any Muslim to read. Neither I personally wish anyone to have them but to save the innocent simple Muslims from the Shiites (Raafidah) it was necessary to write them and forward them to our fellow Muslims so that they can know the real terrifying beliefs of Shiites. Additionally I have also listed some articles about Ismailism and the Agakhanis; one of the more deviant groups within the Shia religion they are an offshoot of the Raafidah (Shiah) and share some of their characteristics. Aga Khan is their supreme leader and, in their view, has characteristics and attributes similar to those of Allaah.

And Lastly The Prophet  said: "Whoever abuses my Companions, upon them is the curse of Allah, the Angles and all the people" (Saheeh, At-Tabaranee)



Karim A G <[EMAIL PROTECTED]> wrote:

Some Common Misconceptions about Shi'ism
      by Shahid Athar M.D.

The centuries-old Shia-Sunni differences are the major obstacle to Muslim unity. These differences have always been fanned by the enemies of Islam to their benefit. Unfortunately, some so-called Muslim scholars on their payroll have also played a key role in keeping these differences alive.

Although I was born into a Sayyid Sunni family, I did not know of many differences while growing up as a child. Our families always respected Imam Hussain (peace be upon him) and his parents and participated in ceremonies marking the anniversary of his martyrdom (the 10th day of the month of Muharram which is called Ashura) by reciting the first chapter of the Quran (al-Fatihah) and other chapters and verses of the Quran and fasted on the ninth and tenth days of that month.

Now when I give lectures on Islam to non-Muslims, one of the questions they always ask me is if I am Shia or Sunni. I ask them if they know the difference. They have no knowledge, other than what has been given to them by the media. So they say Shias are the ones who are the bad guys, the militant version of Islam, and cause all the trouble in the Middle East these days.

These non-Muslim American audiences of mine are surprised to learn that some of the known tyrants like Saddam Hussain and troublemakers like the PLO and Hamas are all Sunnis, just as they are surprised to learn that Tariq Aziz (Iraq's Foreign Minister) is Christian and not a Muslim.

This is what I say to them about Shi'ites."If Ali Ibn Talib (cousin of Prophet Muhammad) was a Shia, then I am a Shia. If he was a Sunni, then I am a Sunni(i.e., a follower of Prophet Muhammad (PBUH). In Islam there are five recognized schools of Divine Law:1) Hanafi;  2) Shafi;  3) Maliki;  4) Hanbali and 5) Jafari.

The first four are called Sunni, and the fifth one, who in addition to following sayings and actions of Prophet Muhammad (PBUH), also follows those of Ali and consider him as the rightful successor of the Prophet, are called Shia. The first four have many major theological differences among themselves and according to a Christian friend of mine, "The only time Sunnis are united is when they are fighting Shias."Shi'ism started as a political movement (Shia means follower or partisan) to help Ali become successor of Muhammad (PBUH).

Around every successful popular figure, there are some admirers whose own future interests rest with the rise of their leader. Thus in Indiana, we have "Friends of Lugar Club", who are hoping that some day Senator Richard Lugar will become a US President. Nationally, we now have a "Hillary Rodham Clinton Fan Club" with 4,000 members! Thus, there were the Followers of Ali Club which later on became apolitical movement. During the initial battles with unbelievers, Ali, the Sword of Islam, was in the forefront and defeated and killed many of their leaders whose children and grandchildren, even when they became Muslims, always remembered who killed their father (animosity).

Ali was raised by Prophet Muhammad as a child so he knew Islam very well. Thus, when he became a judge, his judgments were based on strict Islamic principles, much to the disappointment of many who expected him to be lenient to the rich and powerful. He was so well respected and trusted by both Caliph Abu Bakr and Umar, that in difficult cases they asked his opinion.

Nevertheless, I tell my non-Muslim audience that both Shia and Sunni have many things in common. They both believe in One God (Allah), follow the same Prophet Muhammad (PBUH) as the last Prophet, offer five daily prescribed prayers, perform the prescribed fast in the month of Ramadan, go to Mecca for the pilgrimage (hajj),read the same Quran, and pay the poor-due.

However, my answers can only satisfy my uninformed non-Muslim audience. The Sunni brothers, misguided by western propaganda. who are ready to embrace non-Muslims (especially the white ones), in the pretext of invitation to Islam, will not do so for Shia. They are ignorant Sunnis. Our job as a missionary should be to invite both groups to the true Islam and not chase them out. There is a movement in the Sunni world to have Shias labelled as disbelievers. I have been told that Shaykh Bin Baz of Saudi Arabia has declared an edict that the meat of the People of Book (Jews and Christians) is permissible for Sunni Muslims to eat but not the meat slaughtered by Shias.

There are scholars on both sides, like Imam Khomeini and Shaykh Shaltut of al-Azhar who have done their best to minimize these differences and bring unity, but it is not working due to the misinformation prevailing in the common masses of Sunnis about Shi'ism. Thus I am listing their misconceptions of Shia belief and practices. For answers, I have consulted two Shia scholars in America., Dr. A. S. Hashim of Washington and Imam Muhammad Ali Elahi of Detroit.

Professor Seyyed Hossein Nasr wrote to me "to ignore and not waste time in responding to such wrong allegations." He also mentioned that "a great deal of money and effort is being spent in the last few years to fan the fire of hatred between Shia and Sunni in the Persian Gulf region with obvious political and economical fruits for powers to-be." However, in the interest of Islamic unity, I must deal with the questions rather than shun them. Please note that Imam Jafar (peace be upon him), founder of the Shia school of law, was the teacher of Imam Abu-Hanifa (peace be upon him).

Misconception #1: Shias have a different Quran. They add another 10 chapters to the original Quran.

Response: Not true. I have checked many times Quran kept in Shia homes and mosques. I still find it the same as the original Quran. More recently, I took care of an Iranian lady patient hospitalized here. I saw a copy of the Quran by her side. I borrowed it from her and browsed through cover to cover. In Arabic it was the same as our Quran. Of course, since I
did not know the Persian language, I can't say much about the translation. It is a sin to even say that the Quran can be changed or added to by Shia when it is protected by God.

Misconception #2: Some Shia consider Ali as God.

Response: Not true. It is disbelief to even think of such a thing. During the time of Ali, some pagan groups called Gholat did consider Ali as Lord. When he found out, they were burned to death.

Misconception #3: Shias have different declarations of faith and they add to the call to prescribed prayer.

Response: The declaration to become a Muslim, as administered to non-Muslims, is the same. Some Shia add to themselves, "Ali is a friend of God (PBUH) or Ali is a spiritual leader of God," after the call to prescribed prayer, but not as part of the call to prescribed prayer.

Misconception #4: Shias do not perform sunnah prayers. Sunnah prayers are non obligatory prayers performed by Prophet Muhammad.

Response: Shias do perform non-obligatory prayers, 36 cycles per day in total, but call it nawafil and not sunnah.

Misconception #5: Some Shia believe the Angel Gabriel made a mistake and prophethood was meant for Ali and not Muhammad (PBUH).

Response: Not true. No Shia thinks of such false claims. "Only demented minds think of such questions."

Misconception #6: Shias slander and ridicule the first three caliphs (Abu Bakr, Umar and Uthman) and Prophet Muhammad's wife, Ayisha.

Response: Shia consider the first three caliphs as great companions and good Muslim administrators, but not spiritual leaders (imams). Imam Jafar Sadiq, whose mother and grand mother came from the line of Abu Bakr, said of Abu Bakr, "He gave me birth twice." Ayisha is respected by Shias as the "Mother of Believers," as Ali respected her when he sent her back from Basra to Madinah after the Battle of the Camel. If some Shia do slander the three caliphs and Ayisha, they do it out of ignorance and should ask God's forgiveness.

Misconception # 7: Shias combine all five prayers into one prayer in the evening.

Response: Not true. In Shia mosques, whether in Iran or the USA, all five daily prayers are performed. Some working Shia do combine noon and afternoon and evening and night, but Shia scholars recommend performing them separately. Such combinations may not be ideal, but better than not praying at all. How can a Sunni who does not pray at all be better than a Shia who combines prayers?

Misconception # 8: Shias do not pay zakat (poor-due).

Response: Not true. They not only pay 2.5% left over from savings as zakat, but also an additional 20% as khums or general charity. However, they prefer to pay directly to the needy rather than corrupt Sunni government.

Misconception #9: Shias practice temporary marriages (mutah).

Response: Mutah (temporary marriages) was allowed during the time of Prophet Muhammad (PBUH) and he himself practiced it. Ibn Zubayr was born out of the temporary marriage. Later on Caliph Umar prohibited it due to social reasons as the Islamic world was rapidly expanding. Shias discourage mutah but do not consider it prohibited. Some do abuse this. As a temporary privilege during travel, it is better than adultery.

Misconception #10: They consider Imams infallible and above the prophets.

Response: Not true. All prophets are born Prophet but as mentioned in Quran about Abraham that after passing the test, a prophet becomes a leader (Imam). Imams are carriers of the message of Islam. Shias consider Ali only as an Imam, but Muhammad (p) is the Prophet (nabi), Messenger (rasul) and leader (imam). With the little knowledge I have, I have tried to do my best as a Sunni in defending my Shia brothers in Islam with the hope and prayer to God Almighty that He will "instil love in the heart of the believers" and bring us closer to each other so that we jointly can fight our common enemy, Satan and his followers.

May God forgive my mistakes in this article and this book (amin).

Shahid Athar M.D. is Clinical Associate Professor of Internal Medicine and Endocrinology, Indiana University School of Medicine Indianapolis, Indiana, and a writer on Islam.




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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.}
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."} (Holy Quran-41:33)

The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim]

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all."
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.}
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."} (Holy Quran-41:33)

The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim]

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all."
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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All views expressed herein belong to the individuals concerned and do not in any way reflect the official views of IslamCity unless sanctioned or approved otherwise.

If your mailbox clogged with mails from IslamCity, you may wish to get a daily digest of emails by logging-on to http://www.yahoogroups.com to change your mail delivery settings or email the moderators at [EMAIL PROTECTED] with the title "change to daily digest".



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