By Dr. Muzammil H. Siddiqi

Åöäøó ÇáøóÐöíäó ÞóÇáõæÇ ÑóÈøõäóÇ Çááøóåõ Ëõãøó ÇÓúÊóÞóÇãõæÇ ÊóÊóäóÒøóáõ Úóáóíúåöãõ ÇáúãóáóÇÆößóÉõ ÃóáøóÇ ÊóÎóÇÝõæÇ æóáóÇ ÊóÍúÒóäõæÇ æÃóÈúÔöÑõæÇ ÈöÇáúÌóäøóÉö ÇáøóÊöí ßõäúÊõãú ÊõæÚóÏõæäó(30)äóÍúäõ ÃóæúáöíóÇÄõßõãú Ýöí ÇáúÍóíóÇÉö ÇáÏøõäúíóÇ æóÝöí ÇáúÂÎöÑóÉö æóáóßõãú ÝöíåóÇ ãóÇ ÊóÔúÊóåöí ÃóäúÝõÓõßõãú æóáóßõãú ÝöíåóÇ ãóÇ ÊóÏøóÚõæäó(31)äõÒõáðÇ ãöäú ÛóÝõæÑò ÑóÍöíãò. (Íã ÇáÓÌÏÉ 41/30-32)

Indeed those who say, "Our Lord is Allah," and, further, stand straight and steadfast, the angels descend on them (from time to time): "Fear you not!" (they suggest), "Nor grieve! but receive the Glad Tidings of the Garden (of Bliss), that which you were promised! "We are your protectors in this life and in the Hereafter: therein shall you have all that your souls shall desire; therein shall you have all that you ask for! "A hospitable gift from One Oft-Forgiving, Most Merciful!"

(Surah Hamim al-Sajdah 41:30-32)

Úóäú ÓõÝúíóÇäó Èúäö ÚóÈúÏö Çááøóåö ÇáËøóÞóÝöíøö ÞóÇáó ÞõáúÊõ íóÇ ÑóÓõæáó Çááøóåö Þõáú áöí Ýöí ÇáúÅöÓúáóÇãö ÞóæúáðÇ áóÇ ÃóÓúÃóáõ Úóäúåõ ÃóÍóÏðÇ ÛóíúÑóßó ÞóÇáó ÃóÈõæ ãõÚóÇæöíóÉó ÈóÚúÏóßó ÞóÇáó Þõáú ÂãóäúÊõ ÈöÇááøóåö Ëõãøó ÇÓúÊóÞöãú (ãÓäÏ ÃÍãÏ 14869)

Sufian al-Thaqafi reported, “I said, ‘O Messenger of Allah, tell me about Islam in one word that I would not ask anyone other than you (according to Abu Mu’awiyah he said, “anyone after you”).’ The Prophet -peace be upon him- said, ‘Say I believe in Allah and then stand steadfast. (Musnad Ahmad 14869)

Istiqamah is an important concept of Islam. It has several meanings. It means to be straight, to follow the straight path, to remain firm on one’s principles and not to give up under difficulties or challenges. Some scholars say that it also means to be sincere and do good things in public as well in private life. Some others say that it means to be straight in words as well in deeds. (see Nadrat al-Na’im, vol. 2, p. 304) Living Islam anywhere at anytime requires istiqamah. Those who live with istiqamah Allah has promised them great reward and blessings in this world and in the hereafter.

Different Challenges in different times and places: Living Islam in different parts of the world has different challenges. Living Islam in Pakistan, in Egypt, in Saudi Arabia or in any Muslim country has some challenges. Living Islam in India, in Africa, in China, in Bosnia and Albania has some challenges. In a similar way living Islam in America has special challenges. Living Islam in the 7th century in Arabia had some challenges. It had different challenges in 12th century and now it has some other challenges. When Muslims understand the challenges and meet them with wisdom and courage they become successful and bring blessings upon themselves and others.

Istiqamah in Faith: First we must emphasize deep and sincere faith in Allah. Let us build that relationship with our Creator with more worship and more devotion. Have full trust in Allah. Allah has power over all things. He controls all affairs and if we remain with Allah, Allah will be with us and help us and support us. We must entertain no doubt about Allah, His Prophet, His Book and His religion. Allah is the Truth and Islam is the right way. No matter what is the propaganda and no matter who misrepresents Islam, non-Muslims or Muslims, we must keep be sure that we are on the right path and nothing should shake our confidence in Allah and the religion that He gave us. We should practice our religion fully, in all details and as much as possible.

Istiqamah in the Family and Community: We should be closer to our families. Forget your petty differences and quarrels. Be more loving and caring to your spouses. Pay special attend to your children. Let them not feel neglected and frightened. It is pretty scary to sit in front of the TV and watch all those talk shows and hear the angry words against Islam and Muslims. We have to pay special attention to our children so they do not become alienated, frightened, split personalities or angry.

We should also become more caring and more united within our community. We need each other all the time, but at the time of crisis we need each other more. There are many people who may lose jobs, go through hardships. There might be discriminations and harassments. We must take care of each other without supporting or harboring any wrongdoers. In the climate of suspicion, people become very frightened and uncaring. We should discuss how we can help each other in the right way without breaking any laws of the land.Local authorities are also willing to meet and talk to us. They are willing to discuss any fears and concerns. After this horrendous crime on September 11 there were some shocking incidents of hate crimes, but we must acknowledge with thanks that there were more people who showed compassion and empathy. A great effort was made by many neighbors and civic authorities to affirm and display kindness, tolerance and generosity. We must reciprocate this and do even more to show our gratitude and our Islamic behavior. Muslims have always been good to their neighbors, but now we should be even more good and more conscious of our duties towards them.

Istiqamah in Da’wah: Da’wah is not to convert people. Da’wah is to convey the message with wisdom and with good words. We should give the noble and positive message of Islam. We should try to emphasize more commonalities and explain the difference without getting into theological arguments and without claiming the superiority of one position over the other. There is a great interest among the people to know about Islam and we should do our best to give the right message.

Misconceptions and misunderstandings about Islam and Muslims are on the rise. We should speak in clear terms about issues such as: Jihad, infidel, relations with non-Muslims, status of women, status of minorities in Islam, Islam and religious freedom, Islam and democracy, the separation of church and state. People are presenting some verses from the Qur’an and quoting them out of context. We have to explain their correct meanings without becoming apologetic. We must reject and condemn terrorism without any reservation, but this does not mean that we give up the struggle for justice and human rights in Palestine, Kashmir, Chechnya or any other land. We should not accept the suffering of any innocent people, neither here nor in Afghanistan or Iraq or any other land.

May Allah keep us straight and strong on the right path. Ameen.

Compiled,edited and adapted by Khalid Latif, e-tabligue

AB

"For to us will be their return; then it will be for us to call them to account." (Holy Quran 88:25-26)

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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.}
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."} (Holy Quran-41:33)

The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim]

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all."
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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