[IslamCity] A First for Afghan Women - The Governor

Sun, 15 May 2005 16:28:04 -0700

A First for Afghan Women : The Governor
http://www.guardian.co.uk/international/story/0,3604,1470090,00.html


Declan Walsh in Bamiyan
Tuesday April 26, 2005
The Guardian


Habiba Sarobi, Afghanistan's first female governor. In the background is the site of Bamiyan's destroyed Buddhas. Photograph: Declan Walsh
 
Ex-minister takes on region that is in some ways one of the world's worst places to be female


High in the snow-capped Hindu Kush, visitors stream in to see the new governor. A huddle of turbaned men carry plastic sunflowers in a gold vase, nodding respectfully. Mountain farmers come wrapped in wool blankets. The British ambassador flies in from Kabul. By the morning's end the office is filled with 25 bouquets of fake flowers and a calf is tethered outside; nothing unusual in a culture that prizes deference to authority, save for one difference: the new boss is a woman.

 

Article continues

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Habiba Sarobi is Afghanistan's first female governor, a major advance in a society where, only four years ago under the Taliban, women were denied everything from lessons to lipstick and forced to wear the all-covering burka. It is not a job for the faint hearted. Afghan governors are stereotypically gruff, bearded men with a penchant for fighting, sweet tea and smoke-filled-room politics. Ms Sarobi, a mild-mannered mother, comes to work with a suitcase and her secretary.

Formerly the minister for women's affairs, she said she had turned down an ambassadorial job to demand the governor's post from President Hamid Karzai.

"He was surprised," she said.

"His first question was, 'Do you think the people will accept you?' I said, 'Definitely, yes'."

After an uncertain start, she seems to be right. Before she arrived, 300 local men staged a noisy protest in the town centre, bussed in by the disgruntled outgoing governor, according to coalition officials. A snowstorm foiled her first attempt to reach Bamiyan; the plane circled overhead before returning to Kabul. When she finally landed a week later, a male interior ministry official marched out first and took the official salute. "You might have thought he was the new governor," said an aid worker who was there. "It didn't sound a good note."

But since then, support has grown rapidly. A thousand men gave her a standing ovation at a game of buzkashi, Afghanistan's perilous national sport. In the following days, delegations of wellwishers flooded in from around the province, including 50 villagers from Shaidan, a five-hour walk away. "Women have a long history as leaders in Islam," declared the villagers' spokesman, Niamatullah Siddiqi. "We are proud to have you overseeing our community."

Nobody expects an overnight revolution. The obscurantist edicts of the Taliban are an unhappy memory: Afghan women can vote, work and go to school; a quarter of all seats in next September's parliamentary vote are reserved for women; in Kabul, increasing numbers are shedding their burkas. But civil rights do not necessarily mean human rights. Despite billions of dollars in aid, health and education facilities remain dire.

For example, giving birth in Badakhshan province claims the life of one in every 15 mothers. This is the highest maternal mortality rate in the world. In the deeply conservative south, most women spend their lives hemmed in by high walls and overprotective men. Forced marriages and domestic violence are rife across the country. Last week a woman in Badakhshan was stoned to death for adultery, the second such killing since the Taliban's overthrow in 2001.

Ms Sarobi, more no-nonsense manager than fiery feminist, did little to shift attitudes during her two-year ministerial stint, according to several aid workers and diplomats. "Her tenure was more about implementing aid projects than making policies," said one British official. Ms Sarobi says she was scuppered by conservative cabinet colleagues, who even blocked a decree condemning forced marriage. "I tried my best, but it was not enough for the women of Afghanistan," she admitted. "They said it was our culture and tradition."

In Bamiyan, Ms Sarobi's popularity stems from a solid political pedigree (her uncle is a former vice-president) and partly from the liberalism of her fellow Hazara, one of Afghanistan's more tolerant tribes. After the Taliban seized power in 1996, she fled to Pakistan so her daughter could continue school. She also detested the obligatory burka, but found the ankle-length cloak a useful disguise when, years later, she slipped back across the border to establish a clandestine network of girls' schools. "It was a necessary precaution. That way, nobody could recognise me," she said.

Afghanistan's most spectacular memorial to the Taliban's crude fanaticism lies etched into a sandstone cliff across the valley from her office: two empty chambers where giant Buddha statues stood until the Islamists blew them up in 2001. Bamiyan lies in a sweeping valley along the Silk Route, so harnessing its vast tourist potential is one of Ms Sarobi's main projects for reconstruction. But the challenge is great.

Some of the main tourist sites - particularly the forbidden City of Screams, an ancient citadel sacked by Genghis Khan - are littered with mines. There is no electricity, no proper hotels, and the 150-mile drive from Kabul takes eight hours on a good day. Education levels are low in Bamiyan and poverty is high. The evidence can be found by the feet of the fallen Buddhas, where the town's poor live in a network of caves that dot the cliff face.

On her first day in work, Ms Sarobi says, she found that 95% of her staff were "not professionally capable". There were no women. Ms Sarobi recently toured Europe to rally sympathetic ears and deep pockets to her cause. She needs much of both. But she will also benefit from the considerable political capital invested by President Karzai.

Even the former governor, Muhammad Rahim Aliyaar, has lent his support, at least for now. "It's too early to judge whether a woman can succeed. That will take six months or a year," he said. "But I believe that most people are behind her, and so am I."

AB

 

"For to us will be their return; then it will be for us to call them to account." (Holy Quran 88:25-26)

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