If the Messenger of Allah
| Upon going to his bed each night, the Messenger of Allah would bring his palms together. Then he would spittle(45) in them, then he would recite into them Qul huwal 'allãhu 'ahad, Qul 'a`outhu birabbil falaqi, and Qul 'a`outhu birabbin-nãsi(46) |
| Footnotes
(45) Spittle is being used for the Arabic word nafth. Nafth is to put the tip of your tongue between your lips and to blow lightly as you pull your tongue back which in this case causes a misty spray onto your hands. (46) Meaning the last three suwar of the Qur'an. |
| It is reported by way of Abi Hurayrata |
| Footnotes
(47) Verse 244 of Surat Al-Baqarah (#2). |
| It is reported of the Prophet |
| Reporters
Reported by Bukhãri and Muslim, and Al-Albãni included it in The Authentic of Good Sayings as #27. |
| If one of you gets up from his bed and then returns to it, then let him shake it out [yanfudh(48) it] with the inside of his waist wrapper three times, for one does not know what succeeded him on it, and when he has lied down he should say Bismika rabbee wadha`tu jambee, wabika 'arfa`uhu, fa 'in 'amsakta nafsee farhamhã, wa 'in 'arsaltahã, fahfathhã bimã tahfathu bihi `ibãdaka 'as-sãliheena(49) |
| Footnotes
(48) Yanfudh is a form of the verb nafadha which is a perturbation with the purpose of removing something. For example this same word is used to refer to perturbations such as shaking-out a dust mat. In this case you are using the inner side of your garment (izar) and perturbing the surface of your bed as if you were dusting it off. (49) In Thy name, O my Lord, I have laid my side, and by You I shall lift it, if You keep hold of my soul [i.e. take my life] then have mercy on it, and if You are to send it on, then preserve it in [or with] that which You preserve your pious bondservants in [or with]. (50) All praise be to Allah that has sparred me in my body, returned my soul upon me, and has permitted that I engage in his remembrance. |
| Reporters
Reported by At-Tirmithi who said it was comely. Al-Albãni said it was of good ascription, and he included it in The Authentic of Good Sayings as #28. |
| He |
| Reporters
Reported by Al-Bukhãri and Muslim. Al-Albãni included it in The Authentic of Good Sayings as #29. |
| Upon retiring to his bed(52) the Prophet |
| Footnotes
(52) Although the word bed is used it is not meant to convey the meaning of a mattress. The Prophet (53) All praise be to Allah Who has fed us, offered us drink, sufficed us, and sheltered us, for how many are there that have no one to suffice them, nor to shelter them. [38] |
| He |
| Footnotes
(54) O' my 'ilãh You created my soul, and You exact it. Its death and its livelihood is to You. If You liven it then guard it, and if You mortify it then forgive it. O' my 'ilãh I ask You pardon [meaning I ask that You spare me from afflictions, and grant me wellness]. |
| Abu Salamata bin Abdurrahmãn said: I heard Qatãda son of Rib`iy say: I heard the Messenger of Allah Abu Salamata said: I used to consider a Ru'yã heavier upon me than a mountain, then when I heard this hadeeth, I became disconcerned, and in one narration "He said: I used to see Ru'yãs as cause for concern, until I heard Aba Qatãda say: I used to see Ru'yãs and they would make me sick, until I heard the Messenger of Allah |
| Footnotes
(57) This hadeeth seems to be describing a Ru'ya as one might describe the English word "Dream", and a Hulum as the English word "Nightmare". Later in this hadeeth we see that the word Ru'ya can also be used loosely to describe any vision (good or bad) experienced during sleep. (58) See footnote #45 |
KHALID BIN UMAR
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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.}
(Holy Quran-16:125)
{And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."} (Holy Quran-41:33)
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim]
The prophet (peace and blessings of Allah be upon him) also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all."
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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