Ron Abdul Latif Coleman <[EMAIL PROTECTED]> wrote:
From: Ron Abdul Latif Coleman <[EMAIL PROTECTED]>
Date: Tue, 26 Jul 2005 09:31:38 -0700 (PDT)
Subject: Life and Work of Imam Bukhari

Subject: 
Life and Work of Imam Bukhari

Asalamu alaikum wr wb....

“The most authentic book after the Holy Qur’an.” This is the conclusion that 
every learned religious Scholar came to. No matter how great these Scholars 
were, they were forced to unanimously agree that ‘Sahih Al-Bukhari’ is the most 
authentic work in Hadith literature ever compiled. 

Do we know about the man who had spent endless years traveling to many lands in 
search of people who had picked up the gems that had fallen from the lips of 
the Noble Messenger of Allah (Sall Allahu alaihi wa Aalihi wa Sallim) so that 
he may gather these precious gems and present them to the world in the form of 
‘Sahih Al-Bukhari.’ 

I feel it necessary to express my indebted honour to have the opportunity to 
make an attempt of presenting a brief outlook on the life of this celebrated 
personality. 



·        He was born on 13 Shawwal 194 AH / 810 CE after the Jumuah Salaah in 
Bukhara in the territory of Khurasan (West Turkistan). 

 

·        Ismail, the father of Imam Bukhari, died during the Imam’s childhood 
leaving him along with a brother and sister in the care of his mother, where he 
was nourished with love and care. His mother looked after his health and 
education very carefully and spared nothing in order to provide him with the 
best education.

 

·        Historians relate a remarkable incident that occurred during the 
Imam’s childhood. He had lost the use of both his eyes. Because of the endless 
prayers of his mother and the nights spent weeping, the Imam’s sight was 
miraculously restored. The Imam’s mother was informed by means of a dream in 
which the Prophet Ibrahim (alaihissalam) had appeared and said: 


“Because of your bountiful and sacred prayers, Allah has returned the eyesight 
of your son.” 



·        Imam Bukhari began to learn traditions (hadith) by heart at the age of 
ten. His intelligence was already showing at that age, for he is credited with 
having been able at an early age to correct his teachers. 



·        It was at the age of sixteen, after having memorized the compilations 
of both Imam Waki and Abdullah Ibn Mubarak, that he made the pilgrimage to 
Makkah accompanying his mother and elder brother. Upon completing the 
pilgrimage, the Imam decided to remain in Makkah. He would spend the next six 
years in Hijaz (Makkah and Madinah) in the pursuit of Hadith (traditions). He 
traveled widely in search of traditions, visiting the main centers of 
knowledge, namely Basra, Kufa, Baghdad, Egypt and Syria. Iraq was the place 
where Imam Bukhari would occasionally return (Kufa and Basra were both 
historical ‘powerhouses’ of knowledge). 



·        There are a great number of teachers from whom Imam Bukhari gained his 
knowledge. It is reported that the Imam has heard traditions from 1080 
different people, all of whom were Scholars.

 ·        He wrote profusely all the time. He once said that, “l have written 
about 1800 persons, each of whom had a Saying of the Prophet, and I have 
written only about those who have passed my test of truthfulness."



·        Many a story has been told regarding the Imam’s remarkable memory. 
Many considered his memory to be inhuman! The Imam was able to repeat a hadith 
immediately after it was recited to him. 



·        During his student years, whilst visiting Baghdad, he had memorized 
15,000 traditions in sixteen days. There is another spectacular incident that 
also took place in Baghdad when the Imam had taken up temporary residence 
there. People had heard about the Imam’s extraordinary memory. They decided to 
test him to see if the Imam was worthy of the attributes that were being issued 
to him. One hundred different ahaadeeth were chosen that had their testimonials 
and text altered. These altered ahaadeeth were to be recited to Imam Bukhari by 
ten people. By now, a crowd had gathered to witness the outcome of this 
deliberate test. One by one, each altered tradition was recited. The Imam 
remarked at the end of each recital: 


“Not of my knowledge.” 


After all the traditions had been presented, the Imam demonstrated the power of 
his memory by correcting the testimonial and text of each tradition in order. 



·        Imam Bukhari had memorized over 200,000 traditions and written over 
300,000. Unfortunately, some of these traditions were not genuinely authentic 
and unreliable, for he was born at a time when traditions of the Holy Prophet 
(Sall Allahu alaihi wa Aalihi wa Sallim) were being forged and distorted either 
to please kings and rulers or to corrupt the religion of Islam. 



·        It was because of this reason that Imam Bukhari decided to dedicate 
the rest of his life in compiling a book that would strictly comprise of 
authentic traditions. The Imam’s mission was further strengthened when he was 
advised by his respected teacher, Sheikh-ul-Hadith Ishaaq Ibn Rahway to compile 
such a book that would exclusively contain ‘Sahih’ (authentic) Prophetic 
traditions. 



·        The Imam’s determination grew stronger after seeing himself in a 
dream, standing in front of the Noble Messenger of Allah (Sall Allahu alaihi wa 
Aalihi wa Sallim). He had a fan in his hand and was driving away the flies from 
the Messenger of Allah (Sall Allahu alaihi wa Aalihi wa Sallim). After relating 
the dream to numerous Scholars whom were experts in interpreting dreams, he was 
told that the dream meant that he would drive away and remove the false 
traditions that were claimed to have been heard from the Blessed Messenger of 
Allah (Sall Allahu alaihi wa Aalihi wa Sallim). It was this dream that fuelled 
his determination to compile the book that the world recognizes today as ‘Sahih 
Al-Bukhari.’ 



·        Wherever the Imam went, the compilation of his book would remain 
constant. At times he was seen compiling his book in Bukhara. Others state that 
he was seen in Basra. It has also been stated that he was seen writing in both 
Masjid-ul-Haraam and the Mosque of the Holy Prophet (Sall Allahu alaihi wa 
Aalihi wa Sallim). 



·        After sixteen years of exceptionally hard work, his famous book had 
been completed. Despite the excessive number of traditions that the Imam had 
memorized, he only selected 7275 ahaadith because these were the traditions 
that held strong testimonials as well as having no doubt in their authenticity. 
The above number consists of traditions that have been repeated. If the 
repeated ahaadith were to be excluded, the number of traditions will then 
become a total of 4,000. It is reported that the Imam would first have a bath 
then perform two rakat salaah and pray for guidance before inserting a new 
tradition to his book. The book was reviewed and approved of by great Scholars 
of his time including Imam Ahmad Ibn Hanbal, Ali Ibn Madeeni and Yahya Ibn 
Mu’een. 



·        The Imam had inherited a fair amount of wealth which he decided to 
spend in the path of Allah leaving him with no money. He would spend his days 
on one or two almonds. 


In spite of the high status and respect that the Imam was worthy of, he would 
always search for ways however small they may be, to please Allah. There was 
one such incident where a man from a crowd inside a Mosque had noticed a 
feather in his beard. The man removed the feather and threw it on the floor. 
Imam Bukhari was aware of what the man had done, he looked around to make sure 
nobody was looking, bent down to pick up the feather and placed it in his 
pocket. The fact that he had just conducted an act of good had immensely 
pleased him. 



·        There are lessons to be learned in the piety of Imam Bukhari and the 
enjoyment that he received from performing salaah. He was once performing the 
Zuhar prayer. After completing his prayer he began to perform his Nafl. The 
salaah was performed with complete devotion and composure. Once the salaah had 
been completed, the Imam turned to face his companions and lifted his shirt 
asking whether there was anything under it. The crowd saw a wasp fall out 
leaving seventeen places on the Imam’s body that were swollen and red. The 
companions were astonished and asked why he had not terminated his salaah, but 
the Imam replied with an answer that is worth pondering upon. He said that he 
had felt a certain pleasure in his salaah that made him carry on. 



·        The Governor of Bukhara, Khalid Ibn Ahmad Al-Dhuhli requested the Imam 
to make visits to the Governor’s home in order to teach his children. The Imam 
refused, saying that it was an indignity to convey learning to people’s houses. 
The Imam stressed on the fact that he had greater respect for knowledge than 
people. A second request was made for the Imam to hold sessions strictly for 
the Governor’s children. The Imam again refused to give the Governor’s children 
preferential treatment. This second refusal enraged the Governor; the Imam was 
therefore expelled from Bukhara. 



·        Hearing Imam Bukhari’s situation, the people of Samarqand invited him 
to their hometown. Unfortunately, the Imam again suffered opposition and was 
forced to make his way towards Khartank where he stayed with his relatives. 



·        It was here in Khartank, where he spent his final Ramadhan and on 1 
Shawwal 256 AH / 870 CE whilst on a journey from Kartank to Samarqand, that the 
great Imam Bukhari departed from this world (To Allah we belong and to Him we 
shall return). The body of this great man was buried in Khartank (May Allah 
shower blessings upon his soul). 

We have come to the end of what I believe is not even a mere glimpse at the 
life of Imam Bukhari. Many detailed biographies have been written that should 
be studied in order to understand exactly why this man had been elevated to 
such a high status and the reason why the whole of the Islamic World attributed 
the titles, ‘Commander of the Faithful in Hadith’ and ‘Possessor of the most 
powerful memory in the world’ to him. 

Lessons should be learned from the Imam’s steadfastness, piety and manners. May 
Allah strengthen our love for the beautiful traditions of the Chosen Messenger 
of Allah (Sall Allahu alaihi wa Aalihi wa Sallim) and may Allah bless us and 
accept our efforts in the cause of Islam like He accepted the man who has left 
a mark on the pages of Hadith forever. 

  



Courtesy:  Inter-Islam.Org Copyright 1998-2001 ©

 

Sister Khadijah







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In the name of Allah, the Beneficent, the Merciful. 
All praise is due to Allah, the Lord of the Worlds. 
The Beneficent, the Merciful. 
Master of the Day of Judgment.
Thee do we serve and Thee do we beseech for help. 
Keep us on the right path. 
The path of those upon whom Thou hast bestowed favors. Not (the path) of those 
upon whom Thy wrath is brought down, nor of those who go astray.[the Holy 
Quran-chapter#1 verse 1-7]

"Say: we believe in God and in what has been revealed to us, and what was 
revealed to Abraham, Isma'il: Isaac, Jacob and The Tribes, and in (the Books) 
given to Moses, Jesus and the Prophets, from their Lord: We make no distinction 
between one and another, among them, and to God do we bow our will (in Islam)." 
(Qur'an, Al-Imran 3:84) 

"So,verily,with every difficulty,there is relief."-[THE HOLY QURAN,094.005]

"If Allah is your protector,none can overcome you,and if He forsakes you, then 
who can help you? Trust Allah and have faith in His sovereign power"[Qur'an, 
Al-Imran, Surah 3:160]

"Faint not nor grieve for you will overcome them if you are(indeed) 
believers."[Qur'an, Aal -e-imraan-3,verse 139]

"And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil 
Ones.And I seek refuge with Thee O my Lord! lest they should come near me." 
[Qur'an, AL-MUMENOON 023.097-98]

"O ye who believe! Fear Allah and be with those who are true (in word and 
deed)." [Qur'an , Al-Tauba,009.119]



ABDUL WAHID OSMAN BELAL
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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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