Zainab Salbi: Women's Rights and Islamic Law in the New
Mon Aug 1,
http://news.yahoo.com/s/huffpost/20050801/cm_huffpost/004923
The liberation of
From my experience in
A handful of secularists are daring to call for a complete separation of religion and state. On the other end of the spectrum, many are arguing for a traditional interpretation of Islamic law and its influence in the Constitution. Still others want a middle ground. The key questions today are: first, how will Sharia be interpreted and, second, how will Iraqis close loopholes that allow fundamentalists use their interpretations to curb womens rights. Leaving interpretation of these rights, which fall under the jurisdiction of civil or family law, up to religious authorities could be devastating. At stake are issues that affect women most directly, such as the right to custody of children, the right to inheritance and the right to divorce on the same grounds as men.
The new Constitution should contain non-negotiables that allow womens equal social, political and economic participation in the future of
It is important to note that the words secular and religious are viewed and interpreted differently in
While much of the consternation in the
Experts from those countries met with
The Iraqis also recommended that women and men be given the same rights, protections and responsibilities. While everyone agreed that the Constitution should abide by international conventions previously signed by Iraq, including the Convention on the Elimination of All Forms of Discrimination against Women, conference participants also insisted on maintaining a quota for womens seats in the government and increasing it to 40%, as inspired by international conventions, to replace the 25% quota that was granted for them in the Transitional Administrative Law, which currently governs Iraq.
In the last 13 years, I have worked exclusively with women in post-conflict regions, from
Womens rights must not be negotiated away in the rebuilding of
The window of opportunity will quickly close for women and for all of
AB
"For to us will be their return; then it will be for us to call them to account." (Holy Quran 88:25-26)
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(Holy Quran-16:125)
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[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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