----- Original Message ----- 
From: Mahbubul Karim Sohel 
Sent: Monday, August 22, 2005 11:13 AM
Subject: What's in A Name? Ask This Traveler


What's in A Name? Ask This Traveler 

What's in a name? It's probably everything. In a world where frenzy over (holy) 
ghosts, live gremlins and red eyed daemons abundant through our inundation from 
political dosages outpouring from news media extravaganza, and also the real 
violators of peace, following religious or markental creed, your "exotic" name 
associating with any particular ethnic group (Muslim) could be a real bad thing 
of our day. You may want "to scream, to jump on a chair and shout: "I'm an 
American citizen; a novelist; I probably teach English literature to your 
children." But again, think twice, it may all count against you, in this 
prejudged (preemptive) environment of ours.


You may change your name. But your identity remains the same. "Absolutely 
nothing" you can do shall be the matter of importance. 


You feel you have complete control over your life? Think again.


Regards,
Sohel



What's in A Name? Ask This Traveler


By Diana Abu-Jaber
Saturday, August 20, 2005; A17



My heart plummeted when the man at the immigration counter gestured to the back 
room. I'm an American born and raised, and this was Miami, where I live, but 
they weren't quite ready to let me in yet.

"Please wait in here, Ms. Abu-Jaber," the immigration officer said. My husband, 
with his very American last name, accompanied me. He was getting used to this. 
The same thing had happened recently in Canada when I'd flown to Montreal to 
speak at a book event. That time they held me for 45 minutes. Today we were 
returning from a literary festival in Jamaica, and I was startled that I was 
being sent "in back" once again.

The officer behind the counter called me up and said, "Miss, your name looks 
like the name of someone who's on our wanted list. We're going to have to check 
you out with Washington."

"How long will it take?"

"Hard to say . . . a few minutes," he said. "We'll call you when we're ready 
for you."

After an hour, Washington still hadn't decided anything about me. "Isn't this 
computerized?" I asked at the counter. "Can't you just look me up?"

Just a few more minutes, they assured me.

After an hour and a half, I pulled my cell phone out to call the friends I was 
supposed to meet that evening. An officer rushed over. "No phones!" he said. 
"For all we know you could be calling a terrorist cell and giving them 
information."

"I'm just a university professor," I said. My voice came out in a squeak.

"Of course you are. And we take people like you out of here in leg irons every 
day."

I put my phone away.

My husband and I were getting hungry and tired. Whole families had been brought 
into the waiting room, and the place was packed with hyper children, exhausted 
parents, even a flight attendant. Scanning the room, I realized that the place 
resembled a modern Ellis Island. But when my father immigrated to this country 
from Jordan more than 45 years ago, he didn't have any trouble. "They let me 
right in," he said. "One of them wanted me to change my name, but I stuck to 
Ghassan Abu-Jaber!"

Forty-five years later, I was stuck on the border. Something in me snapped. 
"There isn't any legitimate reason that you've sent me here -- it's just 
because of my name! You just grab anyone named Abu-Jaber or Abdul-Rahman or 
Al-Hussain! Isn't that right?" The man smiled blankly. "I'm not at liberty to 
discuss this case," he said.

I wanted to scream, to jump on a chair and shout: "I'm an American citizen; a 
novelist; I probably teach English literature to your children." Or would that 
all be counted against me?

After two hours in detention, I was approached by one of the officers. "You're 
free to go," he said. No explanations or apologies. For a moment, neither of us 
moved, we were still in shock. Then we leaped to our feet.

"Oh, one more thing." He handed me a tattered photocopy with an address on it. 
"If you weren't happy with your treatment, you can write to this agency."

"Will they respond?" I asked.

"I don't know -- I don't know of anyone who's ever written to them before." 
Then he added, "By the way, this will probably keep happening each time you 
travel internationally."

"What can I do to keep it from happening again?"

He smiled the empty smile we'd seen all day. "Absolutely nothing."

After telling several friends about our ordeal, probably the most frequent 
advice I've heard in response is to change my name. Twenty years ago, my own 
graduate school writing professor advised me to write under a nom de plume so 
that publishers wouldn't stick me in what he called "the ethnic ghetto" -- a 
separate, secondary shelf in the bookstore. But a name is an integral part of 
anyone's personal and professional identity -- just like the town you're born 
in and the place you're raised.

Like my father, I'll keep the name, but my airport experience has given me a 
whole new perspective on what diversity and tolerance are supposed to mean. 
We're told that these heightened security measures are intended to keep us 
safe. Instead, what seems to be happening is that we're kept in a state of 
heightened anxiety, trying desperately to separate "us" from "them," when in 
fact, there can be no separation. The world is a place of nuance, flux, 
hardship and complexity: We all live together in it. The real safety will come 
from learning how to live together better, not from trying to push others out.

I had no idea that being an American would ever be this hard.

Diana Abu-Jaber is a novelist.


http://www.washingtonpost.com/wp-dyn/content/article/2005/08/19/AR2005081901459.html
 





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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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