Assalaamu `Alaykum wa Rahmatullaahi wa Barakaatuhu
 
Dear Brothers and Sisters,
 
Many of you may have received the posting where this du`aa (for breaking fast) was recommended: "Allahumma Inni laka sumtu wa bika amantu wa ‘alayka tawakkaltu wa ála rizqika aftartu." 
 
=== quote =============================

When breaking the fast - Iftar

O Allah! I fasted for You and I believe in You [and I put my trust in You] and I break my fast with Your sustenance

Transliteration:

Allahumma Inni laka sumtu wa bika amantu wa ‘alayka tawakkaltu wa ála rizqika aftartu.

["wa ‘alayka tawakkaltu" is quoted in some books of knowledge - but not all, hence it is in brackets]  [Abu Dawud]

=== unquote ============================

I would like to share the following information with you, in shaa`Allaah:

Quote: The du’aa’ “Allaahumma laka sumtu wa ‘ala rizqika aftartu (O Allaah, for You have I fasted and by Your provision I have broken my fast)” was narrated by Abu Dawood, 2358. It is a mursal hadeeth so it is da’eef (weak) . Al-Albaani classed it as da’eef in ben dawwad  (510)  - unquote.
 
Quote: ‘Umar said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to say when breaking his fast: “Dhahaba al-zama’ wa abtalat al-‘urooq wa thabata al-ajr in sha Allaah (Thirst is gone, the veins are moistened and the reward is certain if Allaah wills).” Narrated by Abu Dawood, 2357; al-Daaraqutni, 25. Ibn Hajar said in al-Talkhees al-Habeer (2/202): al-Daaraqutni said, its isnaad is saheeh..  - unquote.
 
You can read the full information below.
 
Fee Amaanillaah,
Your sister,
K a r i m a
 
===================================
 
Quote: ‘Umar said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to say when breaking his fast: “Dhahaba al-zama’ wa abtalat al-‘urooq wa thabata al-ajr in sha Allaah (Thirst is gone, the veins are moistened and the reward is certain if Allaah wills).” 

Narrated by Abu Dawood, 2357; al-Daaraqutni, 25. Ibn Hajar said in al-Talkhees al-Habeer (2/202): al-Daaraqutni said, its isnaad is saheeh. 

The du’aa’ “Allaahumma laka sumtu wa ‘ala rizqika aftartu (O Allaah, for You have I fasted and by Your provision I have broken my fast)” was narrated by Abu Dawood, 2358. It is a mursal hadeeth so it is da’eef (weak) . Al-Albaani classed it as da’eef in ben dawwad  (510) 

Saying du’aa’ after doing acts of worship is deeply rooted in sharee’ah, such as making du’aa’ after praying and after completing the rituals of Hajj. Fasting is not excluded from that in sha Allaah. Allaah mentioned the verse of du’aa’ and encouraged du’aa’ among the verses that speak of fasting, as Allaah says (interpretation of the meaning): 

“And when My slaves ask you (O Muhammad) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright” [al-Baqarah 2:186] 

Pointing out the importance of making du’aa’ during this month, Shaykh al-Islam Ibn Taymiyah said: Allaah tells us that He is close to His slaves and responds to the supplication (du’aa’) of the one who calls upon Him. Here He is telling us of His Lordship (ruboobiyyah) over them and that He gives them what they ask for and He responds to their du’aa’. For if they call upon Him that means they believe that He is their Lord… Then He enjoins two things upon them, as He says (interpretation of the meaning): 

“So let them obey Me and believe in Me, so that they may be led aright” [al-Baqarah 2:186] 

The first is that they should obey His commands to worship Him and seek His help. 

The second is that they should believe in His Lordship (ruboobiyyah) and Divinity (uloohiyyah), and that He is their Lord and their God. Hence it is said that response to a person’s du’aa’ is indicative of the soundness of his belief and the perfection of his obedience, because the verse of du’aa’ ends with the words (interpretation of the meaning): 

“So let them obey Me and believe in Me, so that they may be led aright” [al-Baqarah 2:186] 

Majmoo’ al-Fataawa, 14/33.  - unquote.

Source: Islam Q&A - Question #26879: http://63.175.194.25/index.php?ln=eng&QR=26879


----- Original Message -----
From: xxxxxxxxxxxxxx
Sent: Saturday, October 08, 2005 9:47 AM
Subject: [learn_submission] Duas for Fasting
 

Duas for Fasting
 
(Dua for keeping fast) 
 

When beginning the fast - Suhur (sehri)


æóÈöÕóæúãö ÛóÏò äøóæóíúÊó ãöäú ÔóåúÑö ÑóãóÖóÇäó

Wa bisawmi ghadeen nawaytu min shahri ramadan


I intend to keep the fast for tomorrow in the month of Ramadan


[Abu Dawud]

----------------------------------------------
 

When breaking the fast - Iftar


Çááøóåõãøó Çöäøöì áóßó ÕõãúÊõ æóÈößó ÇãäúÊõ [æóÚóáóíúßó ÊóæóßøóáúÊõ] æóÚóáóì ÑöÒúÞößó ÇóÝúØóÑúÊõ


O Allah! I fasted for You and I believe in You [and I put my trust in You] and I break my fast with Your sustenance

Transliteration:

Allahumma Inni laka sumtu wa bika amantu wa ‘alayka tawakkaltu wa ála rizqika aftartu.


["wa ‘alayka tawakkaltu" is quoted in some books of knowledge - but not all, hence it is in brackets]


[Abu Dawud]

 


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"Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!" (The Holy Qur'an 2:201)  Ameen





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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.}
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."} (Holy Quran-41:33)

The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim]

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all."
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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