First of all, I want to mention a few verses of the
Holy Qur'an
concerning Tabligh. From these verses, the readers can
easily see
how important Allah considers the preaching of Islam.
I have come
across as many as sixty verses on this particular
subject, and Allah
knows how many more verses could be found by another
keen observer.
I quote here a few of them for the benefit of every
true believer.

,

"And whose words can be better than his, who calls
(people) towards
Allah, and performs good deeds. and says: 'I am one of
those who
submit to Allah!'"



Certain commentators have written that whoever invites
people to
Allah through any means deserves the honour mentioned
in
the above verse.



For instance, the prophets call people to Allah by
means of
miracles, and supernatural actions, the scholars
invite them by
preaching and arguments, the Muslim warriors
(mujahids) call them by
means of the sword; and the muazzins call them by
means of the
azaan. In short, whoever invites people to good deeds
deserves this
reward, whether he calls them to the formal
observances of Islam or
to the internal improvements of the spirit, like the
mystics who
stress the purification of the heart and the
realization of Allah's
attributes.

In the concluding verse quoted above some commentators
say such a
person should also be proud of the honour bestowed on
him by Allah,
of being categorised as a Muslim, and he should
proclaim this honour
in words.

Some other commentators interpret that he should not
be proud of
being a preacher, but should consider himself as an
ordinary Muslim.



"(O Prophet! SALLALLAHU ALAIHI WASALLAM) preach to
them (the Truth),
for preaching proves very beneficial for the
Believers."



The commentators have written that by preaching is
meant instructing
the believers through the verses of the Holy Qur'an,
for these would
guide them to the Right Path. But such a preaching can
be useful for
the disbelievers also, for thereby they may become
believers. Alas!
in this age, preaching is not performed regularly and
properly.
Generally the object of the preachers is to show off
their ability
and eloquence to the listeners, whereas the Holy
Prophet (SALLALLAHU
ALAIHI WASALLAM) has said:

"Whoever learns the art of declamation in order to
attract the
people towards himself, his prayers and observances,
whether
obligatory or optional, will not be accepted on the
Day of Judgment."

"And command your family to observe the prayers, and
also perform
these yourself regularly. We do not ask you for
sustenance. We will
give you sustenance; and the ultimate success is for
the God-
fearing."



Numerous traditions say that whenever anyone
complained of poverty
to the Holy Prophet (SALLALLAHU ALAIHI WASALLAM), he
recited this
verse, and advised him to perform his prayers
regularly, as though
pointing to the fact that regularity in prayers will
lead to ample
provision.

It has been stressed in this verse to do a thing
yourself before
giving instructions to other, because this is a more
effective and
successful method of preaching. That is why all the
prophets
themselves first did what they preached to others.
Thus they became
examples for their followers, who would not then think
that the
teaching of their religion are so difficult to carry
out.

Moreover, Allah has promised ample provision for those
who perform
the prayers regularly, so that they should never feel
that prayers
can interfere with the earning of their livelihood,
whether through
trade, service, etc. Thereafter it is stated as a
rule, that
ultimate success and salvation will be attained by the
God-fearing
only.



"0 son! Perform thy prayers regularly; and command
people to do good
deeds, and prevent them from forbidden things, and
bear patiently
whatever befalls you (in the preaching of Truth):
undoubtedly this
demands courage!" (Surah Luqmaan: 17)



In this verse, several important things for a Muslim
have been
mentioned, which can be a means for our salvation; but
we have
neglected these very badly. Not to speak of the lack
of preaching
the truth, we have neglected even the prayers, which
is a basic
principle of Islam, in fact the most important after
faith. There
are so many people who do not perform their prayers at
all; but even
those who do, hardly perform it with all its
requisites, such as
congregational prayers. It is the poor only who
perform the prayers
with congregation in the mosque, while the rich feel
it below their
dignity to be present in the mosque. Ah! my complaint
is only to
Allah!

"0 careless person! What is an insult for you, is a
matter of pride
for me."



"0 Muslims! there must be a group among you who would
invite people
to Good; and would command them to do good deeds, and
would prevent
them from forbidden things; and these are the people
who will attain
salvation.*' (Surah Aaliimraan: 105)



In this verse, Allah has clearly commanded the Muslims
to prepare a
group or party which would preach Islam throughout the
world: but we
see that the so-called Muslims have totally neglected
this
commandment. On the other hand, the non-Muslims, are
preaching their
religion day and night. For instance, parties of
Christian
missionaries have been specially assigned to propagate
their
religion in the whole world; similarly other
communities are trying
their best to preach their own religions. But the
question is, is
there such an organization among the Muslims? The
answer, if not in
the negative, cannot be in the affirmative either.

If any individual or any party among the so-called
Muslims arises
for the preaching of Islam, unreasonable objections
are raised
against them, instead of giving them help and
co-operation, whereas
it is the duty of every true Muslim to help those who
preach Islam,
and to remove shortcomings where necessary; but these
people neither
do anything themselves to preach Islam, nor help those
who have
devoted their lives to this sacred cause. Thus the
result is that
even the sincere and unselfish preachers are
disappointed, and give
up their efforts in this regard.

"0 Muslims! you are the best of peoples, who have been
selected for
the guidance of mankind; you enjoin them to do good
deeds, and
prevent them from forbidden things; and you have firm
faith in
Allah." (Surah Aali Imraan: 10)



That the Muslims are the best of all nations, has been
asserted in
certain sayings of the Holy Prophet (SALLALLAHU ALAIHI
WASALLAM)
also; and there are some verses of the Holy Qur'an
that corroborate
this. Even the above-mentioned verse bestows the
honour of 'Best
Nation' on us, provided we preach Islam, command
people to do good
and prevent them from evil.



The commentators have written that in this verse, the
preaching of
truth and prevention of evil has been mentioned before
faith even,
whereas faith (Imaan) is the root of all Islamic
beliefs and
actions. The reason is that faith has been a common
factor among all
the nations of the world, but the special thing that
has
particularly distinguished the Muslims is the mandate
enjoining
people to do good, and to prevent them from evil.



So, this is the real basis for the superiority of the
Muslims,
whenever they fulfilled it; and since in Islam good
actions are of
little value without faith, it is therefore
specifically mentioned
at the end of the verse. In fact, the real object in
this verse is
to emphasise the importance of enjoining people to do
good deeds,
and this is the distinguishing feature of the Muslim
Ummah. It is
not sufficient to enjoin good and to prevent from evil
only now and
then, but this practice should continue at all times
and on all
occasions regularly.

Reference to the task of preaching the truth are found
in earlier
religions, but the distinguishing merit of the Muslim
Ummah
lies in taking it up as a regular assignment. This is
not a
temporary work, but a permanent one.



"In the talk of an assembly of common folk there is no
good at all,
except those who command people to give charity (to
the poor) or
instruct them to do good things, or make peace between
people (they
will be rewarded by Allah). And whoever does this only
to please
Allah, soon he will receive a great reward from
Allah." (Surah Nisaa: 114)

In this verse, Allah has promised a great reward for
those who
preach truth; and how great and honourable can be the
reward that
has been called 'great' by Allah.

In this context, the Holy Prophet (SALLALLAHU ALAIHI
WASALLAM) has
said, "A man's words may be a burden (sin) for him,
except those
that he has spoken for giving instructions for good
deeds, and
preventing others from forbidden things, or for
remembering Allah."

In another Hadith, the Holy Prophet (SALLALLAHU ALAIHI
WASALLAM) has
said, "Shall I tell you a virtue better than optional
prayer,
fasting and charity?" His Companions said, "You must
tell us that
virtue, 0 Messenger of Allah!" (SALLALLAHU ALAIHI
WASALLAM). He
said: "To make peace between people, for hate and
mutual conflict
uproot good deeds, just as a razor removes the hair."



There are many more verses of the Holy Qur'an and
sayings of the
Holy Prophet (SALLALLAHU ALAIHI WASALLAM) that
instruct us to make
peace between people. What we mean to emphasise here
is that to make
peace between people is also another form of
instructing them to do
good and preventing them from evil. To introduce peace
and
cooperation in the society should therefore be given
due importance.




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***************************************************************************
{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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