[EMAIL PROTECTED] wrote:
Borrowed ?
Has the Gospel borrowed historical accounts describing Jesus
from previous Eastern scriptures which existed centuries before the
Bible?
Krishna was depicted as if crucified. The Persian remembered
only the atoning sufferings on the cross of Mithras the Mediator.
Aztecs prayed for the return of their crucified saviour, Quexalcoatl,
and were rewarded with Cortez. Caucasians chanted praises to their
slain Divine Intercessor, Prometheus, for voluntarily offering himself
upon the cross for the sins of a fallen race. Yet the Christian
disciple hugs to his bosom the bloody cross of the murdered Jesus,
confident that only one god ever died for the sins of man.
To retain their following, Christianity is based on unchangeable
dogmas which disciples must accept to the exclusion of all knowledge
adverse to their own creed. Whenever they are able they actually
destroy contrary evidence for fear of rivalry. Then they magnify their
own religion to a unique position above all others.
The earlier Christian saints, having determined like Paul, to
know only Jesus Christ and him crucified, made stern efforts
to obliterate from the page of history facts damaging to their case.
A report on the Hindu religion, made out by a deputation from
the British Parliament, sent to India to examine their sacred books and
monuments, was left in the hands of a Christian bishop at Calcutta,
with instructions to forward it to England. On its arrival in London,
it was so horribly mutilated as to be scarcely recognisable. The
account of the crucifixion was gone. The inference is patent.
The disciples of the Christian faith have burnt books, blotted
out passages and bowdlerised testaments which suggested the opposite of
their belief. Not only that, they have demolished monuments showing
crucifixions of previous atoning gods so that they are now unknown.
Hence, the disbelief of Christians when other cases are mentioned.
Kersey Graves, in a well known book written over a century ago,
gives examples of sixteen crucified gods or saviours. Most are very
ancient and arguable, depending upon the interpretation of pictures or
scuptures since no original written sources now exist, often victims of
Christians determined to preserve the memory of only one crucified god.
For the same reasons the dates of their occurrence are doubtful
and because chronology before the time of Alexander the Great (330 BC)
is far from certain, and the dating of icons, especially from distant
or isolated cultures is uncertain. Even mainstream studies of the
ancient Near East are involved in controversy over dates, Peter James
for example claiming in a well argued case that several centuries have
been mistakenly inserted into near Eastern chronologies. It is certain
these crucifixions occurred before the time of Christ, but their exact
date cannot be fixed.
These crucifixions are not vouchsafed as actual occurrences. The
objective is not to prove them real events but simply that the belief
in the crucifixion of gods was prevalent long before the crucifixion of
Christ. To establish this point then six will prove it as well as
sixteen. Indeed, one case is sufficient. The reader is left to decide.
Tammuz of Mesopotamia 1160 BC.
Tammuz was a god of Assyria, Babylonia and Sumeria where he was
known as Dumuzi. He is commemorated in the name of the month of June,
Du'uzu, the fourth month of a year which begins at the spring equinox.
The fullest history extant of this saviour is probably that of Ctesias
(400 BC), author of Persika. The poet has perpetuated his
memory in rhyme.
Trust, ye saints, your Lord restored,
Trust ye in your risen Lord;
For the pains which Tammuz endured
Our salvation have procured.
Tammuz was crucified as an atonement offering: Trust ye in
God, for out of his loins salvation has come unto us. Julius
Firmicus speaks of this God rising from the dead for the salvation of
the world. This saviour which long preceded the advent of Christ,
filled the same role in sacred history.
Wittoba is represented in his story with nail-holes in his hands
and the soles of his feet. Nails, hammers and pincers are constantly
seen represented on his crucifixes and are objects of adoration among
his followers, just as the iron crown of Lombardy has within it a nail
claimed to be of his true original cross, and is much admired
and venerated for that reason. The worship of this crucified God
prevails chiefly in the Travancore and other southern states of India
in the region of Madura.
Iao of Nepal 622 BC.
Iao was crucified on a tree in Nepal. The name of this incarnate
god and oriental saviour occurs frequently in the holy bibles and
sacred books of other countries. Some suppose that Iao is the root of
the name of the Jewish God, Yehouah (Jehovah), often abbreviated to
Yeho.
Hesus of the Celtic Druids 834 BC.
The Celtic Druids depict their god Hesus as having been
crucified with a lamb on one side and an elephant on the other, and
that this occurred long before the Christian era.
The elephant, being the largest animal known, was chosen to
represent the magnitude of the sins of the world, while the lamb, from
its proverbial innocent nature, was chosen to represent the innocence
of the victim, the god offered as a propitiatory sacrifice. We have the
Lamb of God taking away the sins of the world. The Lamb of God could
therefore have been borrowed from the Druids. This legend was found in
Gaul long before Jesus Christ was known to history.
Quezalcoatl of Mexico 587 BC.
Historical authority of the crucifixion of this Mexican god is
explicit, unequivocal and ineffaceable. The evidence is tangible, and
indelibly engraven upon metal plates. One of these plates represents
him as having been crucified on a mountain. Another represents him as
having been crucified in the heavens, as St Justin tells us Christ was.
Sometimes he is represented as having been nailed to a cross, sometimes
with two thieves hanging with him, and sometimes as hanging with a
cross in his hand.
Quirinius of Rome 506 BC.
The crucifixion of this Roman saviour is remarkable for the
parallel features to that of the Judaean saviour, not only in the
circumstances of his crucifixion, but also in much of his antecedent
life.
He is represented, like Christ:
- As having been conceived and brought forth by a virgin.
- His life was sought by the reigning king, Amulius.
- He was of royal blood, his mother being of kingly descent.
- He was put to death by wicked hands or crucified.
- At his mortal exit the whole earth is said to have been
enveloped in darkness, as in the case of Christ, Krishna, and
Prometheus.
- And finally he is resurrected, and ascends back to heaven.
Prometheus 547 B.C.
The crucifixion of Prometheus of Caucasus, described by Seneca,
Hesiod, and other writers, states that he was nailed to an upright beam
of timber, to which were affixed extended arms of wood, and that this
cross was situated near the Caspian Straits. The modern story of this
crucified God, which has him bound to a rock for thirty years, while
vultures preyed upon his vitals, is a Christian fraud.
The poet, in portraying his propitiatory offering, says:
Lo! streaming from the fatal tree
His all atoning blood,
Is this the Infinite?–Yes, 'tis he,
Prometheus, and a god!
Well might the sun in darkness hide,
And veil his glories in,
When God, the great Prometheus, died
For man the creature's sin.
It is doubtful whether there is to be found in the whole range
of Greek letters deeper pathos than that of the divine woe of the
beneficent demigod Prometheus, crucified on his Scythian crags for his
love to mortals. When he dies:
- That the whole frame of nature became convulsed.
- The earth shook, the rocks were rent, the graves were opened,
and in a storm, which seemed to threaten the dissolution of the
universe, the solemn scene forever closed, and Our Lord and saviour
Prometheus gave up the ghost.
The cause for which he suffered was his love for the human race.
The whole story of Prometheus' crucifixion, burial and resurrection was
acted in pantomime in Athens five hundred years before Christ, which
proves its great antiquity. Minutius Felix, one of the most popular
Christian writers of the second century addresses the people of Rome:
Your victorious trophies not only represent a simple
cross, but a cross with a man on it, and this man St. Jerome calls a
god.
These coincidences are more proof that the tradition of the
crucifixion of gods has been very long prevalent among the heathen.
Thulis of Egypt 1700 BC.
Thulis of Egypt, whence comes Ultima Thule, died the
death of the cross about thirty-five hundred years ago.
Ultima Thule was the island which marked the ultimate
bounds of the extensive empire of this legitimate descendant of the
gods.
This Egyptian saviour appears also to have been known as Zulis.
His history is curiously illustrated in the sculptures, made seventeen
hundred years BC of a small, retired chamber lying nearly over the
western adytum of the temple. Twenty-eight lotus plants near his grave
indicate the number of years he lived on the earth. After suffering a
violent death, he was buried, but rose again, ascended into heaven, and
there became the judge of the dead, or of souls in a future state. He
came down from heaven to benefit mankind, and that he was said to be
full of grace and truth.
Indra of Tibet 725 BC.
This Tibetan saviour is shown nailed to the cross. There are
five wounds, representing the nail-holes and the piercing of the side.
The antiquity of the story is beyond dispute.
Marvellous stories are told of the birth of the Divine Redeemer.
His mother was a virgin of black complexion, and hence his complexion
was of the ebony hue, as in the case of Christ and some other
sin-atoning saviours. He descended from heaven on a mission of
benevolence, and ascended back to the heavenly mansion after his
crucifixion. He led a life of strict celibacy, which, he taught, was
essential to true holiness. He inculcated great tenderness toward all
living beings. He could walk upon the water or upon the air; he could
foretell future events with great accuracy. He practised the most
devout contemplation, severe discipline of the body and mind, and
completely subdued his passions. He was worshiped as a god who had
existed as a spirit from all eternity, and his followers were called
Heavenly Teachers.
Alcestos of Euripides 600 BC.
A less usual crucified God was Alcestos, who was female, the
only example of a feminine God atoning for the sins of the world upon
the cross. The doctrine of the trinity and atoning offering for sin was
inculcated as a part of her religion.
Attis of Phrygia 1170 BC.
Speaking of this crucified Messiah, the Anacalypsis informs us
that several histories are given of him, but all concur in representing
him as having been an atoning offering for sin. And the Latin phrase suspensus
lingo, found in his history, indicates the manner of his death. He
was suspended on a tree, crucified, buried and rose again.
Crite of Chaldaea 1200 BC.
The Chaldeans have noted in their sacred books the crucifixion
of a god with the above name. He was also known as the Redeemer, and
was styled the Ever Blessed Son of God, the saviour of the Race, the
Atoning Offering for an Angry God. When he was offered up, both heaven
and earth were shaken to their foundations.
Bali of Orissa 725 BC.
In Orissa, in Asia, they have the story of a crucified God,
known by several names, including the above, all of which, we are told,
signify Lord Second, his being the second person or second
member of the trinity. Most of the crucified gods occupied that
position in a trinity of gods, the Son, in all cases, being the atoning
offering. This God Bali was also called Baliu, and sometimes Bel.
Monuments of this crucified God, bearing great age, may be found amid
the ruins of the magnificent city of Mahabalipore, partially buried
amongst the figures of the temple.
Mithras of Persia 600 BC.
This Persian God was slain upon the cross to make atonement for
mankind, and to take away the sins of the world. He was born on the
twenty-fifth day of December, and crucified on a tree. Christian
writers both speak of his being slain, and yet both omit to speak of
the manner in which he was put to death. And the same policy has been
pursued with respect to other crucified gods of the pagans, as we have
shown.
Devatat of Siam, Ixion of Rome, Apollonius of Tyana in
Cappadocia, are all reported to have died on the cross."
Ixion, 400 BC, was crucified on a wheel, the rim representing
the world, and the spokes constituting the cross. He bore the burden of
the world, the sins of the world, on his back while suspended on the
cross. He was therefore called the crucified spirit of the world.
It is curious that Christian writers will recount a long list of
miracles and remarkable incidents in the life of Apollonius of Tyana,
the Cappadocian saviour, forming a parallel to those of the Christian
saviour, yet say not a word about his crucifixion.
Christian writers find it necessary to omit the crucifixion of
these saviours fearing the telling would lessen the spiritual force of
the crucifixion of Christ, which has to be unique. They thus exalted
the tradition of the crucifixion into the most important dogma of the
Christian faith. Hence, their efforts to conceal from the public the
fact that it is of pagan origin.
Mackey's Lexicon of Freemasonry says that Freemasons
secretly taught the doctrine of the crucifixion, atonement and
resurrection preceded the Christian era, and that similar doctrines
were taught in all the ancient mysteries.
Hi Friends:
SALAM
Thank you for sharing this informative and engaging article. It should
be read by as many people as possible, especially those who still
adhere to the false notion of the uniqueness of the crucifixion of
Jesus Christ.
Regards,
Ibrahim Hayani
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