ADIYY IBN HAATIM

In the ninth year of the Hijrah, an Arab king made the
first positive moves to Islam after years of feeling
hatred for it. He drew closer to faith (iman) after
opposing and combating it. And he finally pledged
allegiance to the Prophet, peace be on him, after his
adamant refusal to do so. 

He was Adiyy, son of the famous Hatim at-Taai who was
known far and wide for his chivalry and fabulous
generosity. Adiyy inherited the domain of his father
and was confirmed in the position by the Tayy people.
Part of his strength lay in the fact that a quarter of
any amount they obtained as booty from raiding
expeditions had to be given to him. 

When the Prophet announced openly his call to guidance
and truth and Arabs from one region after another
accepted his teachings, Adiyy saw in his mission a
threat to his position and leadership. Although he did
not know the Prophet personally, and had nev er seen
him, he developed strong feelings of enmity towards
him. He remained antagonistic to Islam for close upon
twenty years until at last God opened his heart to the
religion of truth and guidance. 

The way in which Adiyy became a Muslim is a remarkable
story and he is perhaps the best person to relate it.
He said: 

"There was no man among the Arabs who detested God's
Messenger, may God bless him and grant him peace, more
than I, when I heard about him. I was then a man of
status and nobility. I was a Christian. From my people
I took a fourth of their booty as was th e practice of
other Arab kings. 

When I heard of the Messenger of God, peace be on him,
I hated him. When his mission grew in strength and
when his power increased and his armies and
expeditionary forces dominated east and west of the
land of Arabs, I said to a servant of mine who looked
after my camels: 

'Get ready a fat camel for me which is easy to ride
and tether it close to me. If you hear of an army or
an expeditionary force of Muhammad coming towards this
land, let me know.' One evening, my servant came to me
and said: "Yaa Mawlaya! What you intend ed to do on
the approach of Muhammad's cavalry to your land, do it
now." 'Why? May your mother lose you!' 

'I have seen scouts searching close to the
habitations. I asked about them and was told that they
belonged to the army of Muhammad,' he said. 

'Bring the camel which I ordered you to get ready.' I
said to him. I got up then and there, summoned my
household (including) my children and ordered them to
evacuate the land we loved. We headed in the direction
of Syria to join people of our own faith among the
Christians and settle among them. 

We left in too much haste for me to gather together
our entire household. When I took stock of our
situation, I discovered that part of my family was
missing. I had left my own sister in our Najd
homelands together with the rest of the Tayy people. I
did not have any means to return to her. So I went on
with those who were with me until I reached Syria and
took up residence there among people of my own
religion. As for my sister, what I feared for her
happened. 

News reached me while I was in Syria that the forces
of Muhammad entered our habitations and took my sister
together with a number of other captives to Yathrib.
There she was placed with other captives in a compound
near the door of the Masjid. 

The Prophet, peace be upon him, passed by her. She
stood up before him and said: 'Yaa Rasulullah! My
father is dead and my guardian is not here. Be
gracious to me and God will be gracious to you! 

'And who is your guardian?' asked the Prophet. 

'Adiyy ibn Hatim.' she said. 

'The one who fled from God and His Prophet?' he asked.
He then left her and walked on. 

On the following day, the same thing happened. She
spoke to him just as she did the day before and he
replied in the same manner. The next day, the same
thing happened and she despaired of getting any
concession from him for he did not say anything. Then
a man from behind him indicated that she should stand
up and talk to him. She therefore stood up and said: 

'O Messenger of God! My father is dead and my guardian
is absent. Be gracious to me and God will be gracious
to you.' I have agreed he said. Turning to those about
him, he instructed: likewise `Let her go for her
father loved noble ways, and God loves th em.' 

'I want to join my family in Syria,' she said. 

"But don't leave in a hurry," said the Prophet, "until
you find someone you can trust from your people who 

could accompany you to Syria. If you find a
trustworthy person, let me know." 

When the Prophet left, she asked about the man who had
suggested that she speak to the Prophet and was told
that he was Ali ibn Abi Talib, may God be pleased with
him. She stayed in Yathrib until a group arrived among
whom was someone she could trust. So she went the
Prophet and said: 

'O Messenger of God! A group of my people have come to
me and among them is one I can trust who could take me
to my family.' 

The Prophet, peace be on him, gave her fine clothes
and an adequate sum of money. He also gave her a camel
and she left with the group. 

Thereafter we followed her progress gradually and
waited for her return. We could hardly believe what we
heard about Muhammad's generosity towards her in spite
of my attitude to him. By God, I am a leader of my
people. When I beheld a woman in herhawdaj c oming
towards us, I said: 'The daughter of Hatim! It's she!
It's she!' 

When she stood before us, she snapped sharply at me
and said: 'The one who severs the tie of kinship is a
wrongdoer. You took your family and your children and
left the rest of your relations and those whom you
ought to have protected.' 

'Yes, my sister,' I said, 'don't say anything but
good.' I tried to pacify her until she was satisfied.
She told me what had happened to her and it was as I
had heard. Then I asked her, for she was an
intelligent and judicious person: 

"What do you think of the mission of this man (meaning
Muhammad peace be on him)?" "I think, by God, that you
should join him quickly." she said. "If he is a
Prophet, file one who hastens towards him would enjoy
his grace. And if he is a king, you would not be
disgraced in his sight while you are as you are." 

I immediately prepared myself for travel and set off
to meet the Prophet in Madinah without any security
and without any letter. I had heard that he had said:
'I certainly wish that God will place the hand of
Adiyy in nay hand.' 

I went up to him. He was in the Masjid. I greeted him
and he said: 'Who is the man? 'Adiyy ibn Hatim,' I
said. He stood up for me, took me by the hand and set
off towards his home. 

By God, as he was walking with me towards his house, a
weak old woman met him. With her was a young child.
She stopped him and began talking to him about a
problem. I was standing (all the while). I said to
myself: 'By God, this is no king.' 

He then took me by the hand and went with me until we
reached his home. There he got a leather cushion 

filled with palm fibre, gave it to me said: 'Sit on
this!' 

I felt embarrassed before him and said: 'Rather, you
sit on it.' 'No, you,' he said. 

I deferred and sat on it. The Prophet, peace be on
him, sat on the floor because there was no other
cushion. said to myself: 

'By God, this is not the manner of a king!' He then
turned to me and said: 'Yes, Adiyy ibn Hatim! Haven't
you been a "Rukusi" professing a religion between
Christianity and Sabeanism?' 'Yes,' I replied. 

'Did you not operate among your people on the
principle of exacting from them a fourth, taking from
them what your religion does not allow you?' 

'Yes,' I said, and I knew from that he was a Prophet
sent (by God). Then he said to me: 'Perhaps, O Adiyy,
the only thing that prevents you from entering this
religion is what you see of the destitution of the
Muslims and their poverty. By God, the time i s near
when wealth would flow among them until no one could
be found to take it. 

'Perhaps, O Adiyy, the only thing that prevents you
from entering this religion is what you see of the
small number of Muslims and their numerous foe. By
God, the time is near when you would hear of the woman
setting out from Qadisiyyah on her camel until she
reaches this house, not fearing anyone except Allah. 

'Perhaps what prevents you from entering this religion
is that you only see that sovereignty and power rest
in the hands of those who are not Muslims. By God, you
will soon hear of the white palaces of the land of
Babylon opening up for them and the treas ures of
Chosroes the son of Hormuz fall to their lot.' 

'The treasures of Chosroes the son of Hormuz?' I asked
(incredulously). 'Yes, the treasures of Chosroes the
son of Hormuz,' he said. Thereupon, I professed the
testimony of truth, and declared my acceptance of
Islam." 

One report says that when Adiyy saw the simplicity of
the Prophet's life-style, he said to him: "I testify
that you do not seek high office in this world nor
corruption," and he announced his acceptance of Islam.
Some people observed the Prophet's treatm ent of Adiyy
and said to him: 

"O Prophet of God! We have seen you do something which
you have not done to any other." "Yes," replied the
Prophet. "This is a man of stature among his people.
If such a person come to you, treat him honorably." 

Adiyy ibn Hatim, may God be pleased with him, lived
for a long time. He later said: "Two of the things
(which the Prophet spoke of) came to pass and there
remained a third. By God, it would certainly come to
pass. "I have seen the woman leaving Qadisiyya h on
her camel fearing nothing until she arrived at this
house (of the Prophet in Madinah). 

"I myself was in the vanguard of the cavalry which
descended on the treasures of Chosroes and took them.
And I swear by God that the third event will be
realized." Through the will of God, the third
statement of the Prophet, on him be choicest blessings
a nd peace, came to pass during the time of the devout
and ascetic Khalifah, Umar ibn Abd al-Aziz. Wealth
flowed among the Muslims so much so that when the
town-criers called on people throughout the Muslim
domain to come and collect Zakat, no one was foun d in
need to respond. 


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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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