===Guess What? Islam and the US Supreme Court Agree on the Mujhammad Cartoons===

By now, almost everyone knows about the crude cartoon caricatures of
Prophet Muhammad -- and about the outrage, economic boycotts, and
tragic loss of life that have followed their publication in Denmark
and other countries, including the United States. What is perhaps less
well known is that the publications of these cartoons, far from being
an example of Constitutionally protected free speech, actually
violates fundamental principles of American law.

In 1942, the U.S. Supreme Court held that certain forms of speech
could be, and ought to be, restricted by the legal system – if they
fell into the category of "fighting talk" calculated solely to provoke
outrage. Allow me to quote briefly from the landmark decision, 
Chaplinsky v. New Hampshire:

"There are certain well-defined and narrowly limited classes of
speech, the prevention and punishment of which have never been thought
to raise any constitutional problem. These include the lewd and
obscene, the profane, the libelous, and the insulting or "fighting
words" those which by their very utterance inflict injury or tend to
incite an immediate breach of the peace. It has been well observed
that such utterances are no essential part of any exposition of ideas,
and are of such slight social value as a step to truth that any
benefit that may be derived from them is clearly outweighed by the
social interest in order and morality."

It takes only a glance at the week's headlines to confirm that these
cartoons constitute the kind of expression that "inflict(s) injury"
and "tend(s) to incite an immediate breach of the peace.

The Supreme Court's decision echoes centuries of Islamic tradition.
There is ample historical evidence that Islam, through the world's
final Prophet, Muhammad, taught and strengthened consultative
democratic traditions, respect for differing points of view, and basic
personal freedoms. Freedom of religion and speech are definitely among
the core Islamic values.  Yet, like the Supreme Court, Islam holds
that freedom of speech is not absolute. With freedoms come limits.

Muslims mention the Almighty only with reverence.  Likewise, all that
relates to the Most Merciful -- angels, prophets and messengers, books
of revelation, houses of worship, and so forth, are to be objects of
dearness and respect. Studying and understanding this well-established
tradition will go a long way toward helping non-Muslims come to terms
with the anguish and rage of the world's Muslims in recent days.

Yes. We take our religion seriously, and we will not sit unmoved as
the objects of our greatest love and admiration are desecrated on the
global stage.  We live in an era of knowledge and enlightenment, and
therefore we pray for the wisdom to use our freedoms for virtuous
ends, like furthering communication and cooperation between humanity
and bringing an end to war and privation. We must enlighten ourselves
with authentic knowledge to lift the yokes of ignorance and prejudice
from us.  At the same time, we must be sure that we respond
appropriately and nonviolently to provocations, and decline the
invitation to live in the 21st century, yet espouse values of revenge
and hatred that the Prophet rejected.

Historically, the Muslim world has offered a living example of
interfaith cooperation, harmony and justice.  Andalusia, for over 700
years the cradle of civilization in Europe, was where Muslims,
Christians and Jews lived peacefully, side by side. It was where
tolerance, consultation, and mutual respect carried the day. It was
where wise people from all of these faiths engaged in scholarly
interfaith discussions, research and learning. It was a legacy to the
noblest aspirations of the human spirit.

We see too little of the spirit of Andalusia, and perhaps too much of
the spirit of Rush Limbaugh, in our present situation.

These hateful, deeply prejudicial images – the latest in a stream of
high-profile abuses of Muslims and their faith system – have been
republished by supposedly reputable mainstream outlets such as the
Philadelphia Inquirer and ABC News. I join not only today's mainstream
Islamic scholars, but also the precedents of the United States Supreme
Court, when I implore non-Muslims not to mistake the right to freedom
of speech (which, like all rights, comes with certain
responsibilities) for the right to engage in hate speech, an activity
with no virtue or benefit whatsoever.

And to Muslims, I urge a similar caution in the terms we use to
respond to the present situation, following our faith's dictate that
the believers use only the best words in all of their communications,
and steadfastly avoid the worst.

Yours truly,
Shpendim Nadzaku
Imam
Muslim Association of Greater Rockford


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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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