THE HOLY PROPHET (peace and blessings of Allah be upon him and his 
immaculate progeny) AND THE SOUR GRAPES

One day a poor man brought a bunch of grapes to the holy prophet Muhammad 
(peace and blessings of Allah be upon him and his immaculate progeny) as a 
gift.

The holy prophet (pbuhf) ate one, two, three and then the whole bunch of 
grapes by himself.  He did not offer grapes to anyone present.

The poor man who brought those grapes was very pleased and left.

One of the companions asked, “O prophet of Allah! How come you ate all the 
grapes by yourself and did not offer to any one of us present?

The holy Prophet (pbuhf) smiled and said, “I ate all the grapes by myself 
because the grapes were sour.  If I would have offered you, you might have 
made funny faces and that would have hurt the feelings of that poor man.  I 
thought to myself that it’s better that I eat all of them cheerfully and 
please the poor man. I did not want to hurt the feelings of that poor man.”

Such were the manners of this most noble prophet of Allah.


One day the holy Prophet of Allah was going somewhere when he met a man 
selling a camel.

The holy Prophet (pbuhf) liked the camel and bought it at an agreed price.  
The holy Prophet (P) did not have money on him at the time so he asked the 
camel dealer to follow him up to his home and he would pay him his due.  The 
man agreed.

As they were going, another man approached and asked the camel dealer if he 
was selling his camel and for how much.  He said that he had already sold 
the camel to the holy Prophet for such an amount.  This man offered him 
better price and he agreed to sale the camel to him.

The holy Prophet said to the camel dealer that since he had already sold the 
camel to him, it was wrong to break the agreement just like that.  The man 
denied making any agreement.

Whilst all this was going on, the passers by stopped and wondered as to what 
was going on.  The Apostle of Allah explained exactly what happened.

Companions: O Prophet of Allah, do you have any witnesses to support your 
claim?”

Holy Prophet (P): No.  We have no witnesses as there was no one present when 
the agreement was made.

Companions: Sorry, we don’t think we can help you.  How can we be sure who 
is telling the truth and who is lying?

A very close companion of the holy Prophet (probably hazrat Ali (a.s.) or 
hazrat Abu Dharr) happened to pass by and saw the holy Prophet (pbuhf) 
surrounded by the people.  On inquiring about it, came to know what 
happened.

Hazrat Ali (a.s.): The Prophet (pbuhf) of Allah is telling the truth and the 
camel dealer is lying.

The holy Prophet: But you were not present when the agreement was made.  So 
how can you judge without being there?

Hazrat Ali (a.s.): O Prophet of Allah, you said that there is Allah and we 
believed you, even though we haven’t seen Him.  You told us that Qur’an was 
the word of Allah and we believed you.  You told us about angels, heaven and 
hell and we believed you, even though we haven’t seen all these things.  How 
is it possible that you would lie about such petty thing?

The moral of the story is that there were some sahabas who walked, sat and 
ate with the Prophet of Allah, but did not grasp his inner personality and 
at the same time there were also some other companions of the holy Prophet 
who understood him physically as well as spiritually.



Islam has put a lot of emphasis on enjoining good and prohibiting evil.  
Prophet Muhammad (pbuhf) has given a beautiful example which is as follows.

“Imagine there are people travelling in a boat.  One of the passengers 
starts to drill a hole right where he is sitting.  What will be the 
reaction?

Everyone will start making noise and stop him from carrying on what he’s 
doing.  Suppose he says ‘mind your own business, I am drilling a hole in my 
own place and who are you to stop me?’

Obviously, everyone will say, ‘that is true.  But when the water starts 
coming into the boat, it will not only drown you, but we all are going to 
sink.’

Similarly, when you see sins committed in your community, society or nation, 
and if you turn a blind eye, you all will be answerable to God Almighty, 
liable for His punishment and for spreading the corruption.”

“When you see something wrong happening in your community or the society, it 
is obligatory to confront it and stop it.  If you have power to speak out 
against the evil committed, it will be the jihad with your tongue.  If you 
have no power to speak but you can write against it, it will be jihad with 
your pen.  If you can neither speak nor write, but have money to pay someone 
who can do the job for you, it will be jihad with your wealth.  If you 
cannot do anything then have hatred towards such acts and this is the 
weakest form of jihad.”  The holy Prophet Muhammad (pbuhf)

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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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