A Sahabi once said, "0, Rasulullah, (SALLALLAHU ALAIHI
WASALLAM), I know that the commandments of Sharee-at
are many, but of these tell me the one that I may
practice assiduously throughout my life." The Prophet,
(SALLALLAHU ALAIHI WASALLAM), replied, "Keep your
tongue always moist (i.e. busy) with the zikr of
Allah." According to another Hadith, Harat Mu'aaz
(Radhiyal-laho anho) has said, "Once at the time of my
departure from Rasulullah (Sallallahu ALAIHI
WASALLAM), I asked him to advise me of that action
which is most pleasing to Almighty Allah: whereupon he
replied, "At the time of your death, your tongue
should be busy with zikr of Almighty Allah."

 

Note: By "my departure", Hadhrat Mu'aaz (Radhiyal-laho
anho) refers to the occasion when he was appointed by
the Holy Prophet (SALLALLAHU ALAIHI WASALLAM) as the
Governor of Yemen and sent there for teaching and
propagating Islaam. It was at the time of that
farewell that Rasulullah (SALLALLAHU ALAIHI WASALLAM)
had given him some parting instructions.

 

By saying that "the commandments of Sharee-at are
many", the Sahabi had meant that although observance
of every commandment is imperative, to specialize and
attain perfection in each and every one is difficult;
and so he wanted that Rasulullah (SALLALLAHU ALAIHI
WASALLAM), may recommend him something of over-riding
importance which he might hold fast to, and practice
at all times and in all conditions of sitting,
standing or walking.

According to another Hadith, a person who possesses
the following four things is truly blessed, from the
worldly as well as spiritual point of view:—

  1.  A tongue ever absorbed in the zikr of Almighty
Allah.
  2.  A heart filled with gratitude of Allah.
  3.  A body capable of undergoing hardships.  
  4.  A wife who does not betray her husband's trust
in respect of her chastity and his wealth.

The phrase "moist tongue" according to some Ulama
means excessive utterance (of zikr) and,
idiomatically, it is used to convey excessive
glorification and praise. But in my (the author's)
humble opinion it can have another meaning as well. It
is always very sweet and pleasant to talk of one's
beloved, as is the common feeling and experience of
every lover. On this basis, the phrase "moist tongue"
would, therefore mean that one should glorify with
love the name of Almighty Allah, so as to feel love's
sweetness in the mouth. 

I have observed many times that when some of my
religious elders do zikr aloud, the flavour of the
sweetness enjoyed by them is so transmitted to the
listeners that their mouths also feel the sweetness
and they share the ecstasy likewise. But this
phenomenon is possible only where there is a genuine
yearning for zikr, and the tongue is accustomed to
excessive zikr. It is stated in one Hadith that the
proof of one's love for Almighty Allah lies in one's
love for the zikr of Allah, and in the same way lack
of zikr betrays lack of attachment with Almighty
Allah.

Hadhrat Abu Darda (Radhiyallaho anho) said that those
who keep their tongues wet with the zikr of Allah,
will enter paradise smiling.



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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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