Qidyanee's Debase The Islamic kalima
BY MOLANA YOUSUF LUDHINAVI

(*QIDYANEE'S, WHO CALL THEMSELVES " AHMADIS " )

FOREWORD 

According to the Qadiani doctrine every Qadiani, O
"Ahmadi", as Qadianis unlawfully call themselves, has
to believe firmly that: (na-uzo-billah) 

• Mirza Ghulam Ahmad of Qadian is Rasulullah (Prophet
of Allah) by means of reincarnation of the holy
prophet Muhammad (Sallallaho Alaihe Wassallam) who had
a second birth in the person of Mirza Ghulam Ahmad.

• The holy Prophet (Sallallaho Alaihe Wassallam) is
NOT the last Prophet of Allah. 

• Mirza Ghulam Ahmad is better than and superior to
the holy Prophet Muhammad. 

• The Prophethood of Muhammad (Sallallaho Alaihe
Wassallam) is now abrogated. 

• The Islam of the holy Prophet Muhammad (Sallallaho
Alaihe Wassallam) is the Dead Religion. 

• Those who do not believe in Mirza Ghulam Ahmad of
Qadian as Muhammad ur Rasulullah, are kafir. 

Full refferences supporting the above statements are
given later on in this text.

Because of the above heretical and blasphemous beliefs
of the Qadianis, the Muslims of the undivided india
and Pakistan had been agitating and protesting against
the Qadianis and demanding that the Qadianis should be
declared as non-Muslims. As a result of a nation-wide
movement in 1974 in Pakistan, they were
constitutionally declared to be non-Muslims. But the
Qadianis still continued to call themselves as Muslim
against the provisions of the Pakistan Constitution.

In April, 1984, therefore, an Ordinance was issued
prohibiting their so-called Islamic activities and
forbidding them to make use of the Islamic terms in
respect of their religion and its activities.

The Qadianis have since started a new and nefarious
campaign. They have installed sign-boards with Kalimah
Tayyebah (Sallallaho Alaihe Wassallam) at their places
of worship, and individuals wear badges bearing the
Kallmah. Further, the Qadianis ridicule the country by
saying that in Pakistan the state of freedom is such
as its citizens cannot even use the Kalimah. Some
credulous persons have been taken in by the clever
device and arguments of Qadianis. One may rightly ask
these persons: Can a Pakistani Passport and National
Identity Card be issued in favour of a foreign spy?
Certainly the answer will be in the negative. Then,
how can the Qadianis be permitted to cheat the Muslims
of their Kallmah?

This article draws special attention of the reader to
the fact that the Qadianis deem Mirza Ghulam Ahmad as
Prophet incarnate through reincarnation, i.e., rebirth
of the holy Prophet of Islam in Mirza Ghulam Ahmad's
person. Thus they have rebelled against Islam and
seceded from it. They have in fact given the pretender
a place highter than that of the holy Prophet
(Sallallaho Alaihe Wassallam)

As stated in the beginning, the contents of this text
are based on authentic Qadianl literature with
references to the relevant book and page. We take full
responsibility and do hereby declar that the sources
are correct and authentic. 

Finally we ask every right-minded person:

• Could the pretender Mirza Ghulam Ahmad Qadiani be
called Muhammad ur Rasulullah? 

• Could he be regarded as occupying a higher position
and being more accomplished than Muhammad ur Raulullah
(Sallallaho Alaihe Wassallam) the true Prophet of
Allah? 

• Could the Muslims tolerate for a moment such an
outrageous insult to their holy Prophet (Sallallaho
Alaihe Wassallam)

• Could the Muslims put up with further insult that in
place of the holy Quran, the utterly false utterances
of Ghulam Ahmad be taken as the basis of faith and
salvation?

If the reader (especially a Muslim) agrees that all
the above claims and activities on the part of the
Qadianis are highly provocative to the Muslims all
over the world and detrimental to the dignity of the
holy Prophet of Allah, … (Sallallaho Alaihe Wassallam)
.. then it is for him/her to decide as to what steps
he/she has to take in this regard. Obvlously he/she
has to support our cause whole-heartedly and condemn
the contentions of the Qadianis.


Qadianis Muhammad Ur rasul Allah is Mirza Ghulam Ahmad
Himself 

Mirza Ghulam Ahmad claims that he himself is
(na-uzo-billah) Muhammad ur Rasul Allah.*

"Muhammad is the apostle of Allah. and those who are
with him are strong against 

Unbelievers, (but) compassionate amongst each other."
(Holy Quran, 48:29)

Mirza Ghulam Ahmad said, 

"In this divine revelation (the above verse) I have
been named Muhammad as well as "Rasul" (the Messenger
of Allah)".

(Ek Ghalati Ka Izala, P. 3; Roohani Khazain, Vol. 18,
P. 207).

The So-called Two Prophetic Appointments Of Muhammad
Ur Rasul Allah

The reasons why the Qadianis deem Mirza to be
Muhammad(sallallaho alahie wassallam) is that
according to the Qadiani belief, `Khatam-un-Nabieen'
(the final Prophet(sallallaho alahie wassallam)) had
been ordained to be born in Mekkah as Muhammad. For
the second time, according to the Qadianis, he was
reincarnated in Qadian as Mirza Ghulam Ahmad! In other
words, the spirit of Muhammad(sallallaho alahie
wassallam) along with his prophetic accomplishments
allegedly appeared a second time in the incarnation of
Mirza; And we quote:

"And know that just as our holy Prophet(sallallaho
alahie wassallam) was born in the 5th century, in the
same way he was reborn in the end of 19th century in
the incarnation of the 

Promised Masih (Mirza)". 

(Khutbah-e-Ilhamiah, P. 180; Roohani Khazain, Vol. 16,
P. 270) 

"The holy Prophet(sallallaho alahie wassallam) had two
births as a Prophet. In other words, we may say that
it was promised that the holy Prophet(sallallaho
alahie wassallam) would be born in the world once and
once more reincarnated and this was fulfilled by the
incarnation of the promised Masih and the promised
Mahdi (Mirza)".

(Tuhfa-e-Golravia, p. 94; footnote, Roohani Khazain,
Vol. 17, P. 249)

Mirza of Qadian Claimed To Be The Same As Muhammad Ur
Rasul Allah

According to Qadiani belief Muhammad(sallallaho alahie
wassallam) with all his excellence was reincarnated in
Mirza of Qadian. As such the entity of Mirza of Qadian
is (na-uzo-billah) the same as the entity of
Muhammad(sallallaho alahie wassallam). Mirza has said:

"And Allah bestowed upon me the bounty of the holy
Prophet and made it perfect, and he drew towards me
the kindness and generosity of that merciful Prophet,
so much so that my entity became his entity. Thus he
who joins my Jama'at really becomes one of the Sahaba
(companions) of my chief who was better then all the
Prophets. It is not hidden from those with the ability
to think that this is what the words "others of them"
mean. The person who makes a difference between me and
Mustafa has neither seen me nor recognized me".

(Khutbah-e-Ilhamiah, P. 171; Roohani Khazain, Vol. 16,
P. 258-259). 

"Owing to total resemblance no duality whatsoever
existed between the promised masih (Mirza of Qadian)
and the holy Prophet so much so that even the entities
of the two are virtually one entity. Mirza of Qadian
himself said, "Till my being became his incarnate."
(See Khutba-e-Ilhamiah, page 171). There is also a
Hadith that the holy Prophet said: 'The promised Masih
will be buried in my grave,' which means that I am
that person, i.e., the promised Masih is nothing
separate from the holy Prophet; he is rather the same
who will be reincarnated in the world ………. Is there
any doubt, in such a situation that Almighty Allah has
reincarnated Muhammad in Qadian."

(Kalimatul Fasl, pp. 104-105. Mirza Bashir Ahmad,
published in the Review of Religions, Qadian, March
and April, 1915).

"Blessed is the head of the fourteeneth century whence
he descended like the moon through darkness.

"Muhammad has now come reincarnated as Ahmad Mujtaba
to cure the (Muslim) Ummah.

"The reality of the rebirth of Muhammad became
manifest to us when Mirza issued as Mustafa (Muhammad)
incarnate."

(Akhbar-al-Fazl, Qadian, dated 28th May, 1928).

"O my dear! O my soul! The Prophet of Qadian! I offer
my life and being for thee, O Prophet of Qadian! "In
the first birth as Prophet thou wert Muhammad though
now thou art Ahmad incarnate"! Quran has again been
revealed to thee, O Prophet of Qadian!"

(Akhbar-al-Fazl, Qadian, dated 16th October, 1922).

Mirza of Qadian Claimed That He Possessed All The
Virtues And Excellence Of Muhammad Ur Rasul Allah

Once the belief had been fabricated that the being of
Mirza is exactly the being of Muhammad(sallallaho
alahie wassallam) and that it is Muhammad(sallallaho
alahie wassallam) himself who was reincarnated in
Qadian as Mirza, then it must also be alleged that all
the accomplishments and distinctions of
Muhammad(sallallaho alahie wassallam) were transferred
to Mirza. Mirza has said:

"When I am the holy Prophet incarnate and when all the
accomplishments of Muhammad including the prophethood
are reflected in my mirror of my shadiness, then who
is the man who has claimed prophethood in a separate
being ?" 

(Ek Ghalati Ka Izala, P. 8; Roohani Khazain, Vol. 18,
P. 212) 

"The entity of the promised Masih (Mirza), in the
sight of Allah is the entity of the holy
Prophet(sallallaho alahie wassallam). In other words,
in the records of Allah, there is no duality or
difference between the promised Masih and the holy
Prophet(sallallaho alahie wassallam); Rather they both
share the same eminence, the same rank, the same
status and the same name. Although verbally they are
two, yet in reality they are one and the same". 

(Al-Fazl, Qadian, Vol. 3, No. 37, dated 16th September
1915, as cited in 

Qadiani Mazhab P. 207, 9th edition, Lahore) 

"In the previous article published in Al-Fazl, dated
16th September by the grace of Allah, i have proved
that the promised Masih (Mirza of Qadian) is the
reincarnation of the holy Prophet (SAW) in the matter
of birth, place, name, work, and status. Or, you may
say that just as the holy Prophet (SAW) was born in
the fifth thousand, in the same way he has now been
reincarnated in the promised Masih (Mirza of Qadian)
along with his entire accomplishments."

(Al-Fazl, dated 28th October, 1915, as cited in
Qadiani Mazhab, Page 209, Ninth Edition, Lahore).

Mirza Of Qadian Claimed That He Was "Khatamun Nabieen,
i.e., "The Last of The Prophet of Allah

According to the Qadiani belief, the "Qadiani based"
birth of Muhammad(sallallaho alahie wassallam) as a
prophet took place in the incarnate Autar, Mirza of
Qadian. And as he became incarnate of
Muhammad(sallallaho alahie wassallam) then Mirza
becomes "khatam un Nabieen," too ! 

Mirza says:

I have told so many times that according to the verse:
"And others of them.." I am incarnate the last of the
Prophets. Twenty years ago Allah named me in
Braheen-e-Ahmadia, Muhammad and "Ahmad" and declared
that I am incarnate holy Prophet's (sallallaho alahie
wassallam) .

(Ek Ghalati Ka Izala, P. 8; Roohani Khazain, Vol. 18;
P. 212) 

"Blessed is he who has recognized me. Of all the paths
to God I am the last path, and of all his Lights, I am
the last Light. Unfortunate is he who forsakes me,
because without me all is darkness". 

(Kashti-e-Nooh, P. 56; Roohani Khazain, Vol. 19, P.
61). 

Mirza of Qadian Claimed That He Was "afzal ur
rusil",i.e., The Best Of The Prophets Of Allah

"Many thrones have descended from heaven but thy
throne has been placed the highest". 

(Mirza's "Revelation" as cited in Tazkirah, Second
Edition, Page 643) 

"The various accomplishments which were bestowed upon
all other Prophets were concentrated in a greater
degree in the holy Prophet. All those accomplishments
have been conferred on me through the holy Prophets
reincarnation in me. That is why I bear the names of
Adam, Abraham, Moses, Noah, Solomon, Jesus, etc. All
the previous Prophets were the incarnations of special
attributes of the holy Prophet ,but I am the the
reincarnation of all the attributes of the holy
Prophet".

(Malfoozat-e-Mirza, Vol. 3, P. 270) 



MIRZA OF QADIAN CLAIMED TO BE THE PRIDE OF ALL MANKIND

The Al-Fazl Daily of Qadian challenges the Muslims,
saying:

"O you who are called Muslims! if you really desire
Islam's victory and invite the rest of the world to
join you, then first come yourselves to the true Islam
(i.e. the Islam of the Muslims is, God forbid, false!
-Compiler) which is available through the promised
Masih (the Qadiani Mirza). it is under his auspices
that today the roads to goodness and reihteousness are
open. By following him alone can man reach the desired
goal of success and salvation. he is the reincarnation
of the same pride of all mankind, (Muhammad), who had
his first birth thirteen centuries ago as mercy for
the worlds."

(Al-Fazl, Qadian, dated 26th September, 1915, as cited
in Qadiani Mazhab, pages 211-212, Ninth Edition,
Lahore).

Mirza of Qadian Claimed That He Was Superior To the
First-Birth Muhammad Ur Rasul Allah 

Not satisfied with the claim made in the preceding
excerpt, the Qadianis believe that Allah's Messenger
Muhammad's Qadiani reincarnation which took the form
of Mirza Qadiani, was superior to the Prophet's first
birth in Makkah. 

Mirza says:

One who denies that the ordainment of the
Prophet(sallallaho alahie wassallam) is related to the
6th thousand as it was related to the 5th thousand,
denies the truth and the mandate of the Quran. The
truth is that the spirituality of the (reincarnated)
holy Prophet at the end of the 6th thousand (ie these
days), is much more stronger, more complete and severe
than in those early years. rather it is like the 14th
(moonlit) night". 

(Khutbah-e-Ilhamiah, P. 181; Roohani Khazain, Vol. 16,
P. 271-272)

IMPORTANCE OF "KHUTBA-E-ILHAMIAH"

The preceding extract is from Khutbae Ilhamiah which
the Qadianis deem to be divine revelation. Mirza
Bashir Ahmad, M.A., writes:

"It is worth remembering here that Khutbae Ilhamiah as
its name indicates, is that address which was confered
upon the promised Masih by God in the form of a
miracle. So this book should not be taken as an
ordinary book, because its every sentence has the
characteristic of divine inspiration. Then on page 171
of this very book "hazrate aqdas" (Mirza) says: "He
who makes a difference between me and Mustafa has
neither seen me nor recognized me." Similarly it is
written on page 181: "One who denies that the
ordainment of the Prophet (Sallallaho Alaihe
Wassallam) is related to the 6th thousand as it was
related to the 5th thousand, denies the truth and the
mandate of the Quran. The truth is that the
spirituality of the [reincarnated] holy Prophet
(Sallallaho Alaihe Wassallam) at the end of the 6th
thousand, i.e. these days, is much stronger, more
complete and severe than in those early years." It is
clear from these references that the promised Masih
was not a man of ordinary status. But among the
Ummate- Muhammadia in consideration of his rank he has
sacpassed all (including even the "firstbirth Muhammad
ur Rasul Allah" himself.-- Compiler.)

(Kalimatul Fasl, pages 130-131, as cited in the review
of Religions, March-April, 1915.)

"O dear ones! Our Imam in this world is Ghulam Ahmad
in 'Darul Aman' (the house of security, Qadian).

"Ghulam ahmad is the 'Arsh" (throne) of 'Rabbe Akbar'
(the Great Nourisher), as if his house is in La Makan
( place which knows no bounds).

"Ghulam Ahmad is the real 'Rasul Allah' (Prophet of
Allah). He has been elevated among mankind and the
jinn.

"Muhammad has been reincarnated among us: Now greater
is he than his first [birth] in his dignity.

"O Akmal, if anyone longs to see Muhammad, he should
see Ghulam Ahmad in Qadian." (!)

(Akhbar Badr, Qadian, dated 25th October, 1906).

The Simile Of "The New Moon" Used For The Holy
Prophet(sallallaho alahie wassallam) And That Of "The
Full Moon" Used For Mirza of Qadian

The superiority of the Qadiani incarnation has been
expressed in yet another style: viz. During the Mekkan
age the holy Prophet(sallallaho alahie wassallam),
Islam was like the crescent in which there is no
light, but in his so-called Qadiani reincarnation,
Islam became lighted and illuminated like the full
moon.

Mirza said:

"And Islam started like the crescent which was
destined ultimately to become in the later ages the
full moon by the command of God. Thus Allah's wisdom
willed that Islam should assume the form of the full
moon in that century which should resemble the full
moon by way of counting". (i.e. in the 14th century).

(Khutbah-e-Ilhamiah, P. 181; Roohani Khazain, Vol. 16,
P. 275) 

"To declare those who denied the holy Prophet in his
first birth as unbelievers and outside the fold of
Islam, but to regard the deniers of his second birth
as Muslim is an insult to the Prophet and a joke
against the signs of Allah, although the promised
Masih has in Khutbah-e-Ilhamiah, compared the mutual
relation between the first and the second births of
the holy Prophet to the relationship between the
crescent and the full moon".

(Akhbar Al-Fazl, Qadian, Vol. 3, No. 10, dated 15th
July 1915 as cited in Qadiani Mazhab, P. 262)

Greater Manifest Victory

In order to express the superiority of Mirza it was
claimed that the manifest victory achieved by Mirza
was greater then the manifest victory of the holy
Prophet(sallallaho alahie wassallam). Thus, Mirza
said:

"It is apparent that the time of the manifest victory
of the era of the holy Prophet has expired, and the
second victory which was to be much greater and
clearer then the first one had yet to be achieved. It
was ordained that its time should fall during the time
of the promised Masih. "(Mirza Qadiani)."

(Khutbah-e-Ilhamiah, P. 193-194; Khutbah-e-Ilhamiah;
Roohani Khazain, Vol. 16, P. 288)

The So-Called Beginning and Perfection of Mirza's
Spiritual Excellence

It was also claimed that the era of the Makkan birth
of the holy Prophet(sallallaho alahie wassallam) was
only the first step in his progress of spiritual
attainments, whereas his Qadiani reincarnation
represents the highest pinnacle of his spiritual
development. Thus it is said:

"The spirituality of our holy Prophet(sallallaho
alahie wassallam) was conceived 5th thousand (i.e. the
Mekkan birth) with its precise attributes and that
period was not the climax of his spirituality's
development. It was rather the first step to the
highest pinnacle of its perfection. Thereafter, this
spirituality manifested itself in its full glamour
during the 6th thousand [his rebirth in Qadian] at the
present time". 

(Khutba-e-llhamiah, P. 177; Roohani Khazain, Vol. 16,
P. 266) 

The so Called Superior mental Development of Mirza

It is also claimed that the mental development of
Mirza of Qadian was superior to that of the holy
Prophet(sallallaho alahie wassallam). Thus it is said:

"The mental development of the promised Masih (i.e.
the Mirza of Qadian) was higher than that of the holy
Prophet(sallallaho alahie wassallam). And this is only
a part of the superiority which the promised Masih has
over the holy Prophet. The mental faculties of the
holy Prophet could not manifest fully owing to the
deficiency of civilization; although the ability
existed. They have now manifested themselves fully
through the promised Masih by virtue of the
advancement of civilization."

(Review, May 1929, as cited in Qadiani Mazhab, P. 266,
ninth edition, Lahore)

Mirza Term Reciters of Muhammad Of Arabia (sallallaho
alahie wassallam) as Kafir(!)

When it is admitted, according to the Qadiani belief,
that the Qadiani Mirza is (God forbid) superior to
Muhammad of Arabia(sallallaho alahie wassallam) in
dignity, then it must also be necessary to believe
that those who recite the Kalimah of Muhammad Arabi
Rasul Allah (sallallaho alahie wassallam) are not
Muslims. In other words. the Kalimae Tayyibah, (La
Illaha Ill-lah, Muhammadur Rasoolullah), without
belief in the Qadiani Mirza, becomes false. Thus it is
said:

"The point is now quite clear. If it is 'Kufr' to deny
the gracious Prophet it must also be 'Kufr' to deny
the promised Masih, because the promised Masih is in
no way a separate being from the gracious Prophet;
rather he is the same (Muhammad incarnate). If anyone
is not deemed a Kafir for denying the promised Masih,
then anyone else who denies the gracious Prophet also
cannot be considered a Kafir. How is it possible that
denying him in his first birth as Prophet should be
regarded as Kufr, but denying him in his
(reincarnated) second birth as prophet should not be
regarded as Kufr, when, as claimed by the promised
Masih, his (Mirza's as Muhammad incarnate) spiritual
attainment is stronger, complete and severe." 

(Kalimatul Fasl, P. 146-147, as cited in the Review of
Religions, dated March-April 1915). 

"Any person who believes in Moses but does not believe
in Christ, or believes in Christ but does not believe
in Muhammad, or believes in Muhammad but does not
believe in the promised Masih, is not only a Kafir,
but a 'pakka' (confirmed) Kafir, and (he is) out of
the fold of Islam." 

(Kalimatul Fasl, P. 110, by Mirza Bashir Ahmad, M.A.) 

"The Ahmadi movement bears the same relationship to
Islam as Christianity bears to Judaism." 

(Muhammad Ali Lahori Qadiani cited from Mubahasah
Rawalpindi, P. 240). 

"All such Muslims as did not swear allegiance to the
promised Masih (Mirza Ghulam Ahmad of Qadian), even
though they did not hear the name of the promised
Masih, are Kafir and debarred from the fold of Islam."


(Aiena-e-Sadaqat, P. 35, by Mirza Mahmud Ahmad
Qadiani). 

"It is incumbent upon us that we should not regard
non-Ahmadis as Muslims, nor should we offer prayers
behind them, because according to our belief they deny
one of the prophets of Allah. This is a matter of
faith none has any discretion in this."

(Anwar-e-Khilafat, P. 90, by Mahmud Ahmad Qadiani).

The so-called Qadiani Kalimah

It also became necessary in the Qadiani strategy to
include the Qadiani Mirza in the meaning of the
Qadiani Kalimah: Thus it is said:

"As a result of the birth of the promised Masih (the
Qadiani Mirza) a difference has cropped up (in the
meaning of the Kalimah). Before the birth of the
promised Masih (the Qadiani Mirza) in the world as a
prophet, the words (Muhammad ur Rasul Allah) included
in their meaning only such prophets as had preceded
him; but after the incarnation of the promised Masih
(the Qadiani Mirza) in the world as a prophet, one
more prophet has been added to the meaning of Muhammad
ur Rasul Allah. Therefore on account of the
incarnation of the promised Masih the Kalimah, God
forbid, does not become abolished; it rather shines
more brightly. In short, the same Kalimah is
(effective) even now for embracing Islam, with the
only difference that the incarnation of the promised
Masih (Mirza Qadiani) has added one more prophet to
the meaning of Muhammad ur Rasul Allah". 

(Kalimatul Fasl, P. 158, by Mirza Bashir Ahmad
Qadiani). 

In short, the Qadiani Religion has retained the same
words of the Kalimah, but the Qadiani belief has
changed the meaning of the Kalimah. In the Kalimah of
the Muslims "Muhammad ur Rasul Allah" means Muhammad
of Arabia(sallallaho alahie wassallam), but in the
Qadiani Kalimah "Muhammad ur Rasul Allah" means Mirza
Qadiani as Muhammad incarnate, reborn in the world as
a prophet for the second time. 

Thus it is said:

"Moreover, even if we accept by supposing the
impossible that the sacred name of the gracious
Prophet has been included in the sacred Kalimah
because he is the last of the Prophets, even then
there is no harm and we do not need a new Kalimah
because the promised Masih is not a separate entity
from the gracious Prophet as he (Mirza) himself says:
"My being is exactly the being of Muhammad ur Rasul
Allah". Also, "One who discriminates between me and
Mustafa has neither recognized me nor seen me". And
the reason for this is Allah Almighty's promise that
He would reincarnate "Khatam-un-Nabieen" in this world
once more as a prophet as is evident from the verse
"And others of them"... Thus the promised Masih (Mirza
of Qadian) is himself Muhammad ur Rasulullah, who has
been incarnated in the world again to spread Islam. We
do not, therefore, need any new Kalimah. Albeit, a new
Kalimah would have been necessary, if some other
person had been reincarnated instead of Muhammad ur
Rasul Allah. So contemplate!" 

(Kalimatul Fasl, P. 158).

Qadiani Belief: Prophethood of Muhammad stands
Abrogated and His Kalimah StandsCanceled

A little thought on the above-cited passages makes it
quite clear that not only do the Qadianis consider
Mirza Ghulam Ahmad to be a Prophet and Messenger (of
Allah) but they also consider Mirza of Qadian a
complete incarnation of Muhammad(sallallaho alahie
wassallam) and, as such, recite his (Mirza's) Kalimah.
They consider as Kafirs all those who recite the
Kalimah of Muhammad of Arabia(sallallaho alahie
wassallam). This proves that for the Qadianis the
Kalimah of Muhammad of Arabia(sallallaho alahie
wassallam) stands canceled. 

If we look more closely into the issue we shall find
that according to the Qadiani belief -- like that of
the Bahais -- the period of the Prophethood and
Apostleship of Muhammad of Arabia(sallallaho alahie
wassallam) has expired and it stands repealed for all
practical purposes, because, according to the Qadiani
belief, the basis of salvation lies in obeying the
Qadiani Mirza only. So Mirza said: 

"Say to them: if you love God then come and obey me so
that God also may love you".

(Mirza Qadiani's "revelation" as cited in Haqiqatul
Wahi, P. 79/82, Lahore, 1952; Roohani Khazain. Vol.
22, P. 82. Also see pages 46, 62, 81, 182, 205, 277,
360, 363, 378, 395, 495, 630, 634, in Tazkirah, 2nd
Edition). 

"In Braheen-e-Ahmadia, God has called me by the name
of Ibrahim, as He said: 

"This means: Salutation on Ibrahim (i.e. this humble
man [Mirza]). We truly made friends with him and saved
him from every sorrow. And O ye who follow, let the
place of Ibrahim's footsteps be the place of your
prayers. That is, obey completely so that you may
attain salvation." 

(Arbaeen, Vol. 3, P. 30-31; Roohani Khazain, Vol. 17,
P. 420). 

"As regards the assertion (verse from Quran regarding
Ibrahim), this is a verse of the holy Quran. Here it
means: perform your prayers and hold beliefs on the
pattern of Ibrahim (i.e. Mirza Qadiani) who has been
sent, and mold yourself on his model in every matter".


(Arbaeen, Vol. 3, P. 31; Roohani Khazain, Vol. 17, P.
42). 

"Similar is the verse (same verse quoted above) which
contains a hint that at a time when the
Ummat-e-Muhammadia will become divided into many
sects, then during the last era, an Ibrahim (i.e.
Mirza Qadiani) will be born and out of all the sects,
the sect which follows this Ibrahim, (i.e. Mirza!),
will be saved". 

(Arbaeen, Vol. 3, P. 32; Roohani Khazain, Vol. 17, P.
421). 

"My teachings contain orders as well as prohibitions
and renovation of important injunctions of the
Shari'at. For this reason, God has named my teachings
and the 'wahi' (revelation) that comes to me as a
'boat. Thus see, God has declared my 'wahi', my
teachings and allegiance with me to be Noah's Ark and
the basis of salvation for all human beings. Let he
who has eyes may see and he who has ears may hear." 

(Arbaeen, Vol. 4, footnote of P. 6; Roohani Khazain,
Vol. 17, P. 435). 

Thus obedience to Mirza Qadiani's prophethood,
teachings, 'wahi' and his renovated Shari'at is
allegedly the only basis for salvation for all
mankind. 

This only means, that the Shari'at of Muhammad of
Arabia(sallallaho alahie wassallam), his teachings and
'wahi' are no longer the basis of salvation. In other
words, Mirza's incarnation has rendered all these
useless, suspended and abolished!

The Pre-Mirza Islam is a "Dead Religion"

The above-cited quotations confirm beyond a shadow of
doubt that in the opinion of the Qadianis, lslam
without the Qadiani Mirza is dead. So it is said:

"Probably in the year 1906, at the proposal of Khwaja
Kamaluddin, Moulvi Muhammad Ali entered into an
agreement with the Editor of Akhbar-e-Watan to the
effect that the Review of Religions would publish no
articles about the (Qadiani) sect; it would only
publish general articles on Islam and the Editor of
the Watan would propagate in his paper for the
assistance of the Journal, Review of Religions. The
promised Masih disapproved this proposal and it was
strongly opposed by the Jama'at also. Hazrat Sahib
said: 'Will you present dead Islam before the world by
excluding me?"

(Zikr-e-Habib by Mufti Muhammad Sadiq Qadiani, P. 146,
First Edition, Qadian). 

"We believe that a religion which does not have the
chain of prophethood (as in Islam-- Compiler) is a
dead religion. We call the religions of the Jews, the
Christians and the Hindus dead only because now there
are no prophets in them. If this were the position in
Islam too, we would be no more than mere
story-tellers. Why do we regard it superior to other
religions? It must have some distinction". 

(Malfoozat-e-Mirza, Vol. 10, P. 127). 

"During the lifetime of the promised Masih (Mirza
Qadiani), at the proposal of Moulvi Muhammad Ali and
Khwaja Kamaluddin, the Editor of Akhbar-e-Watan
started a fund-collecting scheme in 1905 for the
purpose of sending copies of the Review of Religions
to foreign countries, on the condition that it should
not contain the name of the promised Masih (Mirza
Qadiani). But 'hazrate aqdas' (Mirza Qadiani) rejected
this proposal saying: Will you present dead Islam by
excluding me?' Thereupon, the Editor Watan announced
the closure of this fund-collecting scheme".

(Al-Fazl, Qadian, Vol. 16, No. 32, dated 19th October,
1928, as cited in Qadiani 

Mazhab, P. 461-462).

Qadianis Denounce Islam as a "Cursed, Satanic, and
Contemptible Religion" 

According to the Qadiani belief, the Religion of
Islam, without the prophethood of Mirza Qadiani, is
only a 'collection of tales', it is a 'cursed, satanic
and contemptible religion'. 

"That religion is no religion and that prophet is no
prophet by following whom a man does not come so close
to God as to be honored with divine conversation (i.e.
Prophethood - Compiler). That religion is cursed and
contemptible which teaches that human progress depends
only on a few narrated anecdotes (i.e. the
Shari'at-e-Muhammadia which is narrated from the holy
Prophet(sallallaho alahie wassallam) - Compiler) and
that the 'wahi' has lagged behind instead of going
ahead ........ Hence such a religion deserves to be
called satanic rather than divine." (i.e. Islam of the
holy Prophet(sallallaho alahie wassallam) is, God
forbid, Satanic - Translator). 

(Zamima-e-Braheen-e-Ahmadia, Part V, P. 138-139;
Roohani Khazain, Vol. 21, P. 306).

Qadiani Arrogance

"How absurd and false it is to believe that after the
holy Prophet(sallallaho alahie wassallam) the door of
the divine 'wahi' has been closed for ever and there
is no hope of it in the future till the Day of
Resurrection - only worship tales. Can a religion
having no direct trace of Almighty Allah be called a
religion? I say, by Almighty God, that in this age
there is no one more disgusted than myself with such a
religion. (There is no doubt about this.- Compiler). I
name such a religion as satanic religion, not divine
(religion)". 

(Zamima-e-Braheen-e-Ahmadia, Part V, P. 183; Roohani
Khazain, Vol. 21, P. 354). 

The above-cited incontrovertible proofs indicate
beyond the slightest doubt that Qadianism is an
entirely different religion from Islam. The reality of
the Qadiani religion is that if you accept the Qadiani
Mirza as Prophet then it is all right, otherwise the
Religion of Islam is abused as being dead, cursed,
satanic and contemptible, and the Prophethood and
Apostleship of Muhammad(sallallaho alahie wassallam)
too is denied. May not Almighty Allah deprive anyone
of Wisdom and Faith!


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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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