Is taazeem & meelad bidah? Can we celebrate the
Prophets (peace be upon him) birthday by doing tazeem
and standing?


Many people repeatedly ask what is the Sharée status
of 
"Éid-e-Meelad-un-Nabee'. Moreover, What is the ruling
of the Shariáh with 
regard to standing up in reverence and reciting Salaat
and salaam during the 
customary Meelad proceedings? 

Answer: The establishment of ceremonial gatherings
under the banner of 
"Éid-un-Nabee" is prohibited according to the Shariáh.
Attaching importance 
and significance to such functions is purely Bidáh and
an innovation in 
Deen, because neither did Rasulullah himself indulge
in it, nor did the 
illustrious Khulafaa-e-Raashideen
(Radhiyallaahu-Ánhum) organise such 
functions. Similarly, neither did any of the other
Sahaaba-e-Kiraam 
(Radhiyallaahu-Ánhum) participate in such gatherings,
nor is there any 
incident on record during the blessed era of the
taabi'een or tab'e 
taabi'een (Rahmatullaahi Álayhim) that can, in any
way, substantiate this 
innovation. No proof whatsoever can be found, in spite
of the fact that 
these were people who were best acquainted with the
Sunnah of Rasulullah 
(Sallallaaahu Álayhi Wasallam) and had total love for
him. They were staunch 
followers of the Shariáh. 

Rasulullah (Sallallaaahu Álayhi Wasallam) has in no
unclear terms, said: - 
"whoever introduces anything that is not part of Deen,
into this Deen of 
ours, it shall be rejected." (Bukhari/Muslim) 

In another Hadith he says: - 
"Hold steadfast onto my Sunnah and the Sunnah of the
rightly-guided 
Khulafaa, after me. Hold steadfast onto it firmly, and
beware of 
newly-introduced practices, for every new practice is
an innovation and 
every innovation leads one astray." (Abu
Dawood/Tirmizi) 

Severe warnings have been sounded in the
above-mentioned Ahaadith with 
regard to introducing and implementing innovations in
Deen. 

The holy Qur'an enjoins: - 
"And whatsoever the messenger giveth you, take it. And
whatsoever he 
forbiddeth, abstain (from it). And keep your duty to
Allah. Lo! Allah is 
stern in reprisal." (59:7) 

"Verily in the messenger of Allah, ye have a good
example for him who 
looketh unto Allah and the last day, and remembereth
Allah much." (33:21) 

"This day have I perfected your religion for you and
completed my favour 
unto you, and have chosen for you a religion,
al-Islam." (5:3) 

There are numerous other Aayaat and Ahaadith that can
be quoted. But from no 
Aayat or Ahaadith can the current form of
"Eid-e-Meelad-un-Nabee 
(Sallallaaahu Álayhi Wasallam)', be proved. In spite
of this, the people 
that revel in establishing and participating in such
functions, and regard 
the same as a form of reward, insist on forging ahead
with their carnal 
ideals. This attitude of theirs causes some serious
questions to be posed: - 

Did Allah Ta'ala not perfect Deen-e-Islam for this
Ummah? 
Did Rasulullah (Sallallaaahu Álayhi Wasallam) not
disclose to us all the 
facets and aspects of Islam that required being put
into practice? 

The bitter truth for the exponents of Bid'a is that it
was only many 
centuries after the righteous and golden era of Islam
that people began t0 
fabricate innovations under the h00d of
"Éid-e-Meelad-un-Nabee (Sallallaaahu 
Álayhi Wasallam)" and "Mahfeel-e-Meelad", which were,
practices not ordained 
by Allah Taãla to any of His Ambiyaa Álayhimus salaam.


Will such innovations grant proximity to Allah Taãla?
Never! On the 
contrary, these innovations should be a cause of great
concern and alarm for 
the Ummat-e-Muslimah! Na-oothu-billahi-min-thalika! We
seek Allah Taãla's 
refuge from innovations that tantamount to levelling
mind-boggling 
accusations against the pure and venerable personality
of Rasulullah 
(Sallallaaahu Álayhi Wasallam) by innovating such
practices, one is 
indirectly suggesting that Rasulullah (Sallallaaahu
Álayhi Wasallam) 
concealed from the Ummah, aspects of Deen that were of
immense benefit t0 
it. How can this be possible when Allah Ta'ala himself
categorically 
declares that he perfected this religion for us and
completed his favour 
upon us, which means that Rasulullah (Sallallaaahu
Álayhi Wasallam) conveyed 
every single aspect of Deen to the Ummah and that he
left no stone unturned 
in showing us every road leads t0 Jannah and every
road that takes one to 
Jahannam so that we may adopt the former and avoid the
latter. 

Hence, it is mentioned in one Hadith: - 
"It was the incumbent duty of every Nabee
Álayhis-salaam to guide his Ummah 
towards that which was beneficial for it and warn it
against that which was 
detrimental for it." (Muslim) 

It is a known fact that Rasulullah is the most
superior of all the Ambiyaa 
Álaihimus-salaam and also that he is the seal of all
the prophets 
Álayhimus-salaam. He left no stone unturned in
conveying Deen to us and 
rendering precious advice to us. If the
"Éid-e-Meelad-un-Nabee (Sallallaaahu 
Álayhi Wasallam)" was a divinely inspired act, then
surely Rasulullah would 
have commanded the Muslimeen to it, or at least,
either he or his beloved 
Sahaaba (Radhiyallahu-Ánhum) would have practised it.
When it cannot be 
substantiated by any of their actions, then it is a
crystal clear fact 
"Éid-e-Meelad-un-Nabee (Sallallaaahu Álayhi Wasallam)"
or "Mahfeel-e-Meelad" 
(call it what you may), has absolutely no relationship
with Islam instead, 
it is Bidáh (innovation) against which we have been
soundly warned by 
Rasulullah (Sallallaaahu Álayhi Wasallam) as was noted
from the tw0 Ahaadith 
mentioned at the beginning of this discussion and,
apart from them, many 
more can be quoted to prove the fallacy of innovation
in Islam. That is why, 
in the light of these unambiguous proofs, the
Úlama-e-Haqq have always 
refuted and rejected the customary form of 
"Éid-e-Meelad-un-Nabee·(Sallallaaahu Álayhi Wasallam)"
and Mahfeel-e-Meelad 
and have also always discouraged people from
participating in such 
gatherings. 

If a careful and proper dissection of this
"Éid-e-Meelad-un-Nabee 
(Sallallaaahu Álayhi Wasallam)" is made, it will be
found that, apart from 
it being a manifestation of Bid'at, it also
encompasses 0ther evils such as 
the intermingling of sexes, usage of musical
instruments and many other such 
evils which wildly flaunted under the banner of
"Éid-e-Meelad-un-Nabee 
(Sallallaaahu Álayhi Wasallam)" and under the
deception that reward is being 
accrued. The most abhorring and shocking evils in
these functions are the 
acts of shirk that take place. With hollow claims of
"Hubbe-Rasul 
(Sallallaaahu Álayhi Wasallam)" (love for Rasulullah
(Sallallaaahu Álayhi 
Wasallam)), entreaties and supplications are made to
beings other than 
Allah, namely to Ambiyaa Álaihimus-salaam and
Auliaa-e-Kiraam 
Rahmatullaahi-Álaaihum. The exponents of
"Éid-e-Meelad-un-Nabee 
(Sallallaaahu Álayhi Wasallam)" also blindly
acknowledge and believe that 
Rasulullah (Sallallaaahu Álayhi Wasallam) comes to
this function and due to 
this belief, they stand up in respect and veneration
to welcome him. This 
belief is a blatant fabrication and a sign of compound
ignorance. The true 
and down t0 earth fact is that Rasulullah
(Sallallaaahu Álayhi Wasallam) 
does not arrive at any "Éid-e-Meelad-un Nabee
(Sallallaaahu Álayhi 
Wasallam)" function and that he is in his
Rawdha-e-Mubarak (grave) at 
Madinah Munawwarah and will emerge from it at the
onset of Yawmul-Qiyaamah. 
The following Aayaat and Hadith testify to this fact:
- 

The Qur'an, addressing Rasulullah (Sallallaaahu Álayhi
Wasallam), announces 
explicitly: - 
"Lo! Thou wilt die, and Lo! They will die. Then Lo! On
the day of 
resurrecti0n, before your sustainer, you will
dispute." (39:30,31) 

At another juncture, Rasulullah (Sallallaaahu Álayhi
Wasallam) is addressed 
together with the rest of mankind: - 
"Then Lo! After that ye surely die, then Lo! On the
day of resurrection ye 
are raised (again)" (23:16) 

Rasulullah (Sallallaaahu Álayhi Wasallam) himself has
said in a Hadith: - 

"My grave will be the first to be opened on the day of
Qiyaamah and I shall 
be the first person to intercede and the first person
whose intercession 
shall be accepted." 

The above mentioned Aayaat and Hadith as well as other
similar Aayaat and 
Ahaadith prove that all of mankind will be raised from
their graves on the 
day of Qiyaamah, with Rasulullah (Sallallaaahu Álayhi
Wasallam) being no 
excepti0n. This is a belief that revolves around the
consensus of opinion of 
the entire Ummat-e-Muslimah, hence the need for all
Muslims to believe that 
Rasulullah (Sallallaaahu Álayhi Wasallam) is in his
Rawdha-e-Mubarak and 
does not frequent any "Éid-e-Meelad-un-Nabee
(Sallallaaahu Álayhi Wasallam)" 
programme. All Muslims must be made aware of this so
that unsuspecting ones 
do not fall prey to the Bid'at and innovations
introduced into Deen by 
ignoramuses of this Ummah. 

We make Duáa to Allah Ta'ala that he keeps us on the
correct Deen-ul-Islam 
and that he gives guidance to those that goes astray. 

May Allah Ta'ala's Durood and salaam descend upon
Rasulullah (Sallallaaahu 
Álayhi Wasallam). 

The Importance of Durood and Salaam 
Instead of squandering our money and time on futile
acts 0f Bidáh let us 
rather utilise our precious time, as much as possible
on the recitation of 
Durood and salaam upon our beloved Rasulullah, which
is indeed, a highly 
meritorious and virtuous act. The Qur'an enjoins: - 
"Lo! Allah and his Malaaikah shower blessings on the
Nabee 0 ye who believe 
ask for the descent of blessings on him and salute him
with a worthy 
salutation." (34:56) 

Rasulullah (Sallallaaahu Álayhi Wasallam) has said: - 
"Whosoever sends one Durood upon me, Allah Ta'ala will
shower ten mercies 
upon him." (Muslim) 

Particularly on the day of Jumuáh one should increase
the recitation of 
Durood and salaam. 

May Allah Taãla give us the guidance to recite Durood
abundantly and grant 
us 'Hubbe-Rasul (Sallallaaahu Álayhi Wasallam)" in the
true sense of the 
word. 

Warning to Úlama 
Hadhrat Muádh bin Jabal (Radhiyallaahu Ánhu) narrates
the following Hadith, 
'Rasulullah (Sallallaaahu Álayhi Wasallam) said,
'whenever a Bidáh 
originates in my Ummah and the Úlama do not prevent
it, the laánat of Allah, 
of his angels and of mankind descend upon them (the
Úlama who refrain from 
prohibiting the innovation).' (Mishkãt). 

Published by: Jamiatul Ulama (Transvaal) - Azaadville branch

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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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