Moderates versus the Radicals: Democracy and Freedom versus Islam?
 
 

By Yamin Zakaria

London, UK

 

   

 

The moderates ask: Is Islam compatible with democracy and freedom? The radicals ask: Is democracy and freedom compatible with Islam?

 

So what’s the difference? The difference is in the ordering of the words - that determines which notion (Islam or freedom and democracy) is used as the reference point. That will be taken as the axiom to evaluate other idea(s). Therefore, the moderates use democracy and freedom as the yardstick to judge Islam, but the radicals take, Islam as the reference point to judge democracy and freedom. Let us first elucidate some of these terms, before examining the aforementioned questions.  

 

According to the experts, ‘democracy’ and ‘freedom’ have a symbiotic relationship; one cannot function without the other. Indeed, it is very difficult to visualise free election without adequate level of freedom. Without this freedom, it would be difficult for the masses to exercise their voices and votes. Hence, freedom is an essential prerequisite for democracy. From now on, we will assume that stating freedom will automatically imply democracy and vice versa.

 

The label of ‘moderate’ or ‘radical’ is attributed to: how liberal or how strict, one interprets the Islamic texts. Liberal interpretations are naturally assessed by, how compliant it is to liberal values. Note, what precedes the method (liberal or strict) of interpreting Islamic text is the mindset acquired in the first place. It is this mindset that determines who is a radical and who is a moderate. Since the moderate-mindset is a recent trend, it would be fair to assume that the original group was a monolithic one, without moderates, and they formed the radical camp.

 

Now the question is: what are the reasons for the development of this moderate-mindset? The main cause is the intense pressure emanating from a hostile environment/media, usually coupled with their ignorance of, Islam and/or the political situation. Consequentially, a typical moderate-mindset is defeated and apologetic. It is this defeated mindset that causes the moderates to scream at the freedom fighters, instead of the aggressors in Palestine and Iraq. The handicapped moderates call for peace while a violent armed robber occupies their house! With a defeated mindset, instead of refuting the hostile criticisms they accept it at face value. In their naiveté, the moderates attempt to silence the criticisms by adopting the solution provided by the same critics. Thus, we see the ubiquitous topic of the ‘moderates reforming Islam’, so that it is compatible to democracy and freedom.

 

Here is the pertinent question on reformation: if Islam is reinterpreted (reformed) to be compliant with democracy and freedom, then what reasons do we have to adhere to Islam in the first place. In that case why not simply adopt the original version of democracy and freedom? If you are offered with a choice between an original IBM computer and a Taiwanese IBM compatible clone with a similar specification, which would you pick? Also, if the two (Islam, democracy and freedom) are compatible that should be self-evident. Those undertaking such a mission are testifying by their own action that the two are incompatible and thus the need to reform one to make it compatible to the other. Hence, the exercise of reformation is irrational and dishonest from the onset

 

Islamic text is too well narrated for it to be altered, thus the immediate target is reforming the Muslims, their perception and ideas of Islam. This attempt to induce reformation within Muslims is the intellectual onslaught that is part of the ‘war on terror (Islam)’. We see hateful apostates, lesbians, to university professors with Muslim heritage promoting this common theme of ‘reforming Islam’. These individuals are given inordinate amount of resources and media publicity to poison the minds of Muslims and non-Muslims. Accordingly, they argue that the problem is the alleged misrepresentation of Islam by the radicals that is what makes Islam look incompatible with democracy and freedom.

 

Is it simply down to interpretation now? Surely, the basic core values of any ideology must be permanent and fixed, not subjected to arbitrary interpretations. Is it a coincidence that the Islamic topics that are subjected to interpretations are those under attack from the hostile media? So, no call for reforming the Islamic rituals like prayers and fasting, but plenty of enthusiasm for reforming the ideas of, Jihad, Islamic State, Penal Codes etc.

 

Even the self-appointed foreign leaders are demanding that Muslims should adopt freedom and democracy. In a recent speech, George Bush bluntly stated that: freedom will reign from Damascus to Tehran. This is not a prediction or a prophecy but a veiled threat. What Bush really means - freedom will reign from Tehran to Damascus whether you like it or not! Of course, he cannot state that openly; because freedom and democracy is suppose to emanate from within and not through war, invasions and external imposition. If the propaganda, diplomacy, sanctions fails to achieve the result of bringing a US friendly democracy into the region, US firepower will be the next option. Now we understand why they say Iraq is the test case.

 

Let us now examine the view of the radical camp. For them Islam is the yard-stick to judge, democracy and freedom. They are going to pose the question: is democracy and freedom compatible to Islam. We can gauge the compatibility, by examining some of the similar elements between Islam and democracy. If these similar elements fail to make the case, then we do not need to examine the distinguishing elements between the two ideological adversaries.   

 

a)         There are aspects of democracy like election that are not alien to Islam. However, elections held in the capitalist democracy are usually farcical, where the choices have already been made for the masses. Theoretically anyone can compete, but in reality, only those that have the backing of the big businesses can seriously enter the election race. In the Islamic state, elections would be driven by the ability of the individual where anyone can compete subjected to fulfilling the Sharia rules (Islamic laws); the role of business in the way of ‘donation’ would be kept out of the equation, enabling the ordinary individuals to contest the elections. Hence, election has a totally different meaning in Islam in comparison to democracy.  

 

b)                Another element that is allegedly similar that exists in Islam and democracy is the ‘rule of law’. However divine legislations cannot be changed but man made rules can! The head of Islamic State (Khalif) cannot suddenly dispense with the Sharia codes in dealing with its non-Islamic populations. The Khalif cannot suddenly put the non-Muslims subjects (Dhimmis) into concentration camps, like the American-Japanese were subjected to after Perl Harbour. Nor can the Khalif suddenly decide to dispense with the due process of law by rounding up non-Muslims and hold them indefinitely without charge. The only possible way to do such things is for the Khalif to not apply Islam.

 

c)                The final example is the issue of freedom. Freedom is shaped by the laws and values of a particular nation and it will vary from nation to nation. Therefore, the claim that Islam provides freedom like the type found in a liberal paradigm is baseless. Take the issue of marriage, a Muslim male may be free to engage in polygamy in an Islamic state but not in most liberal democracies. No Muslim can legally engage in extra-marital relationships that are permitted in liberal democracy. There are numerous other examples to illustrate the fundamental differences in the notion of freedom.  

 

In fact the notion of freedom is dishonest and misleading. Once you curtail freedom by imposing laws, freedom no longer exists. Indeed, where is the freedom when one is asked to obey certain laws, and punishments are prescribed for breaking those laws? The essential message of Islam is submission to the creator in every aspect of your life by curtailing ones freedom. This submission is not left to the wishes of the individuals, but for the entire collective society to enforce via a political system (The Khilafah).  

 

Some of the moderates confuse freewill with freedom. The former is about physical ability, and the latter is about legal permit. We have the freewill, i.e. the physical capability to accept or reject any message. In contrast freedom is referring to the legal limits in terms of rights and responsibilities, within a society, where ‘freedom’ only exists within those boundaries.  Any citizen of any country is physically bound to obey the laws of that country or face the consequences. For them, ‘freedom’ exists within the parameters of the laws in place, where as they have the freewill to disobey and face the consequences.      

 

It should suffice that even elements that are supposed to be identical between Islam and democracy/freedom are not. Do I really need to state the differences to make my case? Anyone with an impartial mind should see that: freedom and democracy is the chalk and Islam in comparison is the cheese!

 

 

June 29, 2006

 

Copyright © 2006 by Yamin Zakaria

 
 
 

Yamin Zakaria (www.iiop.org) is an IT professional and writes in his spare time. The IIOP is a UK based, online think-tank and research organization that undertakes timely and critical analyses of major economic, political, and social issues that affect the Muslim world.

 
 
 

The opinions expressed herein contain positions and viewpoints that are not necessarily those of the disseminator of the information. These are offered as a means  to stimulate dialogue and discussion.


 
 
 
 
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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.} (Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."} (Holy Quran-41:33)

The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim]

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all." [Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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