(131) It is related by Abu Hurairah that the Apostle
of God said: “By the Holy Being in whose control is my
life, if you knew what is known to me [about the Anger
of the Lord and the terrible events of the Last Day
and the Hereafter] you would laugh less and weep
more.”
- Bukhari
Commentary.-It shows that if all that was revealed to
the Prophet about the Lord’s supreme indifference to
everything, and His Anger and Almightiness and the
frightful happenings of the Last Day and Futurity came
fully to our knowledge and our eyes could see what was
visible and ears could hear what was audible to him,
our peace of mind would be destroyed so completely
that we would grieve much and rejoice little.
(132) It is related by Abu Zarr Ghifari that the
Apostle of God said: “I see the things of the
invisible world you do not see and hear the sounds [of
the invisible world] you do not hear. The sky is
shaking and it is appropriate that it shook. By the
Glorious One in whose power is my life ! There is not
even a space of four fingers in the heavens where an
angel is not prostrating himself before the Almighty,
with his forehead touching the ground. If you knew the
things that are known to me, you would laugh little
and weep much, and could not enjoy the bed with your
spouses, and would go out into forests and deserts
groaning and crying out to the Lord.” [After relating
it] Abu Zarr said to us, “I wish I were a tree that
was cut down.”
-Musnad-i-Ahmad, Tirmidhi and Ibn-i-Maja
Commentary.-As we have seen earlier, in connection
with Traditions pertaining to Faith, the chief task
and mission of the Apostle is to communicate to the
bondmen the truths that are revealed and the commands
that are sent down to him and the duty of his
followers is to believe in those truths and observe
those commands as the fundamental principles of their
lives. The range of the sources of knowledge, like the
intellect and the sense,. God has granted to mankind
is limited to the visible world. They do not go far
enough to uncover the realities of the other [the
invisible] world. The only way for us to know and
understand the transcendental truths, therefore, is to
rely on and accept as authentic what the Divine
Apostles see, hear or tell. This is Faith in a
nutshell.
In this Tradition the Prophet has made the
awe-inspiring revelation about the other world that
the sky is shaking with the Power and Splendour of the
Lord and with the abundance of the angels. There is
hardly any space in it where an angel may not be
prostrating himself in reverence and humility. He has,
further, emphasised that if we became aware of what
was known to him, we would not be able to live happily
in this world and enjoy its comforts but abandon our
homes and roam about in wilderness, wailing and
beseeching the Lord for mercy.
The narrator, Abu Zarr, was so deeply moved by the
report that while relating it he would often burst
out: “Would to God that I was a tree which was cut
down from the roots so that I was not presented to the
Lord for the Great Reckoning.”
Since man has been created to function as the
Vicegerent of God on earth and he can discharge his
duty properly only when he enjoys peace of mind in the
world, the truths have not been revealed to him which
would have ruined his composure and tranquillity. For
example, if the punishment of the grave of Hell was
made known to men like us and we could see all the
events of the Hereafter with our own eyes, we could
not attend to the daily needs or even manage to live.
But as the Prophet Muhammad was raised up for the
fulfillment of a special mission, it was essential
that these realities were revealed to him to a certain
extent so that he could attain the certitude and
assurance that was needed for his lotty work and
position. Thus, certain truths beyond the sphere of
human experience were made known to him, and, with it,
Divine Providence ordained for his heart an
extraordinary strength that enabled him to carry out
the tremendous responsibilities of Apostleship in a
fitting manner and lead a balanced life that could
serve as a model to mankind at all times.

 


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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} (Holy 
Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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http://www.islam-guide.com
http://www.prophetmuhammadforall.org

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